Text | Evangelistarion |
---|---|
Date | 8th-century |
Script | Greek |
Now at | Berlin State Museums, French National Library, Vatican Library |
Size | 32 by 26 cm |
Lectionary 143, designated by siglum ℓ143 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 8th-century. [1]
A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.
The New Testament is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Extended readings and phrases directly from the New Testament are incorporated into the various Christian liturgies. The New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music.
Palaeography (UK) or paleography is the study of ancient and historical handwriting. Included in the discipline is the practice of deciphering, reading, and dating historical manuscripts, and the cultural context of writing, including the methods with which writing and books were produced, and the history of scriptoria.
The codex contains Lessons Gospels lectionary for the Sunday and feasts with numerous lacunae. [2] It contains texts of Matthew 2:1-11; Luke 12:8-12; and John 20:30f. [1]
Gospel originally meant the Christian message itself, but in the 2nd century it came to be used for the books in which the message was set out. The four canonical gospels — Matthew, Mark, Luke and John — were probably written between AD 66 and 110, building on older sources and traditions, and each gospel has its own distinctive understanding of Jesus and his divine role. All four are anonymous, and it is almost certain that none were written by an eyewitness. They are the main source of information on the life of Jesus as searched for in the quest for the historical Jesus. Modern scholars are cautious of relying on them unquestioningly, but critical study attempts to distinguish the original ideas of Jesus from those of the later authors. Many non-canonical gospels were also written, all later than the four, and all, like them, advocating the particular theological views of their authors.
A lectionary is a book or listing that contains a collection of scripture readings appointed for Christian or Judaic worship on a given day or occasion. There are sub-types such as a "gospel lectionary" or evangeliary, and an epistolary with the readings from the New Testament Epistles.
A lacuna is a gap in a manuscript, inscription, text, painting, or a musical work. A manuscript, text, or section suffering from gaps is said to be "lacunose" or "lacunulose". Some books intentionally add lacunas to be filled in by the owner, often as a game or to encourage children to create their own stories.
The text is written in Greek uncial letters, on 4 parchment leaves (32 by 26 cm), in one column per page, 15 lines per page. [1]
It was described by J. Leopoldt in 1903 along with Uncial 0164. [3]
Uncial 0164, ε 022 (Soden), is a Greek-Coptic bilingual uncial manuscript of the New Testament, dated paleographically to the 6th century.
Currently the codex is located in:
The Berlin State Museums are a group of institutions in Berlin, Germany, comprising seventeen museums in five clusters, several research institutes, libraries, and supporting facilities. They are overseen by the Prussian Cultural Heritage Foundation and funded by the German federal government in collaboration with Germany's federal states. The central complex on Museum Island was added to the UNESCO list of World Heritage Sites in 1999. By 2007 the Berlin State Museums had grown into the largest complex of museums in Europe.
The Vatican Apostolic Library, more commonly known as the Vatican Library or informally as the Vat, is the library of the Holy See, located in Vatican City. Formally established in 1475, although it is much older, it is one of the oldest libraries in the world and contains one of the most significant collections of historical texts. It has 75,000 codices from throughout history, as well as 1.1 million printed books, which include some 8,500 incunabula.
The manuscript is not cited in the critical editions of the Greek New Testament (UBS3, [4] UBS4 [5] ).
Lectionary 150, designated by siglum ℓ 150, is also known as Codex Harleianus. It is a Greek manuscript of the New Testament, on vellum leaves and one of four extant Greek lectionaries with explicit dates from before 1000.
Lectionary 1, designated siglum ℓ 1, is a Greek manuscript of the New Testament on vellum. Palaeographically it has been assigned to the 10th century. Formerly it was known as Codex Colbertinus 700, then Codex Regius 278.
Lectionary 3, designated siglum ℓ 3, is a Greek manuscript of the New Testament on vellum. Palaeographically it has been assigned to the 11th century. Scrivener dated to the 10th century.
Lectionary 27, designated by siglum ℓ 27, is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th-century.
Lectionary 36, designated by siglum ℓ 36. It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th-century.
Lectionary 40, designated by siglum ℓ 40. It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th-century.
Lectionary 45, designated by siglum ℓ 45. It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th-century.
Lectionary 48, designated by siglum ℓ 48. It is a Greek manuscript of the New Testament, on parchment leaves. Dated by a colophon it has been assigned to the year 1055.
Lectionary 155, designated by siglum ℓ 155 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th century.
Lectionary 171, designated by siglum ℓ 171 is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 9th century. Formerly it was labelled as Lectionary 70a. Scrivener by 72a.
Lectionary 194, designated by siglum ℓ 1943 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. The manuscript is lacunose. Scrivener labelled it by 202evl.
Lectionary 245, designated by siglum ℓ 245 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th century. The manuscript has survived on only two leaves.
Lectionary 1386, designated by siglum ℓ 1386 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. The manuscript has survived on only two leaves.
Lectionary 247, designated by siglum ℓ 247 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th century.
Lectionary 248, designated by siglum ℓ 248 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th century.
Lectionary 273, designated by siglum ℓ 273 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century.
Lectionary 284, designated by siglum ℓ 284 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. Scrivener labelled it as 163e.
Lectionary 294 (Gregory-Aland), designated by siglum ℓ 294 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th or 10th century.
Lectionary 295 (Gregory-Aland), designated by siglum ℓ 295 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th or 10th century.
Lectionary 317 (Gregory-Aland), designated by siglum ℓ 317 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th century. The manuscript has survived in a fragmentary condition.