Text | Apostolarion |
---|---|
Date | 9th century |
Script | Greek |
Now at | Russian National Library |
Size | 21.5 by 14.6 cm |
Lectionary 171, designated by siglum ℓ171 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 9th century. [1] Formerly it was labelled as Lectionary 70a. [2] Scrivener by 72a. [3]
A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.
The New Testament is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Extended readings and phrases directly from the New Testament are incorporated into the various Christian liturgies. The New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music.
Palaeography (UK) or paleography is the study of ancient and historical handwriting. Included in the discipline is the practice of deciphering, reading, and dating historical manuscripts, and the cultural context of writing, including the methods with which writing and books were produced, and the history of scriptoria.
The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion) (Romans 13:11 and 2 Corinthians 11:21-23), [2] on only 1 parchment leaf (21.5 cm by 14.6 cm). The text is written in Greek uncial letters, in two columns per page, 25 lines per page. It is a palimpsest. It contains music notes. [1] [3]
Acts of the Apostles, often referred to simply as Acts, or formally the Book of Acts, is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman Empire.
A lectionary is a book or listing that contains a collection of scripture readings appointed for Christian or Judaic worship on a given day or occasion. There are sub-types such as a "gospel lectionary" or evangeliary, and an epistolary with the readings from the New Testament Epistles.
Uncial is a majuscule script commonly used from the 4th to 8th centuries AD by Latin and Greek scribes. Uncial letters were used to write Greek, Latin, and Gothic.
The manuscript was examined by Constantin von Tischendorf. [2]
Lobegott Friedrich Constantin (von) Tischendorf was a world-leading biblical scholar in his time. In 1844 he discovered the world's oldest and most complete Bible dating from 325, with the complete New Testament not discovered before. This Bible is called Codex Sinaiticus, after the St. Catherine's Monastery at Mt. Sinai, where Tischendorf discovered it. The codex can be seen either in the British Library in London, or as a digitalised version on the Internet. Textual disputes are resolved when the two oldest books, Codex Sinaiticus and Codex Vaticanus, agree with each other. Tischendorf was made an Honorary Doctor by Oxford University on 16 March 1865, and an Honorary Doctor by Cambridge University on 9 March 1865 following this find of the century. While a student gaining his academic degree in the 1840s, he earned international recognition when he deciphered the Codex Ephraemi Rescriptus, a 5th-century Greek manuscript of the New Testament.
The manuscript is not cited in the critical editions of the Greek New Testament (UBS3). [4]
Currently the codex is located in the Russian National Library (Gr. 38, fol. 8) at Saint Petersburg. [1]
Saint Petersburg is Russia's second-largest city after Moscow, with 5 million inhabitants in 2012, part of the Saint Petersburg agglomeration with a population of 6.2 million (2015). An important Russian port on the Baltic Sea, it has a status of a federal subject.
A biblical manuscript is any handwritten copy of a portion of the text of the Bible. Biblical manuscripts vary in size from tiny scrolls containing individual verses of the Jewish scriptures to huge polyglot codices containing both the Hebrew Bible (Tanakh) and the New Testament, as well as extracanonical works.
Textual criticism is a branch of textual scholarship, philology, and literary criticism that is concerned with the identification of textual variants in either manuscripts or printed books. Scribes can make alterations when copying manuscripts by hand. Given a manuscript copy, several or many copies, but not the original document, the textual critic might seek to reconstruct the original text as closely as possible. The same processes can be used to attempt to reconstruct intermediate versions, or recensions, of a document's transcription history. The objective of the textual critic's work is a better understanding of the creation and historical transmission of texts. This understanding may lead to the production of a "critical edition" containing a scholarly curated text.
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Uncial 095, α 1002 (Soden), is a Greek uncial manuscript of the New Testament, dated paleographically to the 8th-century.
Lectionary 13, designated by siglum ℓ 13. It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 12th-century. Formerly it was known as Colbertinus 1241 or Regius 1982.
Lectionary 17, designated by siglum ℓ 17. It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 9th-century.
Lectionary 135, designated by siglum ℓ 135 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 8th century.
Lectionary 174, designated by siglum ℓ 174 is a Greek manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 13th century. Formerly it was labelled as Lectionary 72a and 74a.
Lectionary 184, designated by siglum ℓ 184 is a Greek manuscript of the New Testament, on parchment. Westcott and Hort labelled it by 39e, Scrivener by 259e. It is dated by a colophon to the year 1319.
Lectionary 178, designated by siglum ℓ 178 is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it had been assigned to the 9th century. Formerly it was labelled as Lectionary 71a (Scrivener), 80a (Gregory).
Lectionary 182, designated by siglum ℓ 182 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 9th century. Scrivener labelled it as Lectionary 233evl. The manuscript is very lacunose, only three leaves of the codex have survived.
Minuscule 564, ε 1026, is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. Scrivener labelled it by number 478. The manuscript has complex contents.
Minuscule 572, ε 1221, is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the year 12th century. It was labeled by Scrivener as 480. The manuscript has not complex contents.
Minuscule 675, ε 446, is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript has survived in a fragmentary condition. Scrivener labelled it by 621e.
Lectionary 229, designated by siglum ℓ 229 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. Scrivener labelled it by 223evl. The manuscript has complex context.
Lectionary 244, designated by siglum ℓ 244 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th century. The manuscript has survived on only one leaf.
Lectionary 245, designated by siglum ℓ 245 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th century. The manuscript has survived on only two leaves.
Lectionary 249, designated by siglum ℓ 249, is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th century. Scrivener labelled it as 191evl.
Lectionary 256, designated by siglum ℓ 256 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. Scrivener labelled it as 192evl. The manuscript has survived in a fragmentary condition.
Lectionary 269, designated by siglum ℓ 269 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 8th century. Scrivener labelled it as 175e, Gregory by 269e. It is a palimpsest, both the lower (older) and the upper (younger) text of palimpsest are the texts of New Testament lectionary. The manuscript has survived in a fragmentary condition.
Lectionary 292, designated by siglum ℓ 292 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th century. Scrivener labelled it as 189e.
Codex Tischendorfianus V or Lectionary 293 (Gregory-Aland), designated by siglum ℓ 293 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 8th century. Scrivener labelled it as 190e.
Lectionary 311 (Gregory-Aland), designated by siglum ℓ 311 is a bilingual Greek–Arabic manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript has survived in a fragmentary condition.