Text | Apostolarion |
---|---|
Date | 13th century |
Script | Greek |
Found | 1819 Edward Everett |
Now at | Harvard University |
Size | 29.5 by 23 cm |
Lectionary 172, designated by siglum ℓ172 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 13th century. [1] Formerly it was labelled by 75a. [2]
A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.
The New Testament is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Extended readings and phrases directly from the New Testament are incorporated into the various Christian liturgies. The New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music.
Palaeography (UK) or paleography is the study of ancient and historical handwriting. Included in the discipline is the practice of deciphering, reading, and dating historical manuscripts, and the cultural context of writing, including the methods with which writing and books were produced, and the history of scriptoria.
The codex contains Lessons from the Acts and Epistles lectionary (Apostolarion). It is written in Greek minuscule letters, on 281 parchment leaves (29.5 cm by 23 cm), in two columns per page, 23 lines per page. It is ornamented, folio 202 mutilated. It contains Menologion. Possibly it was written by the same hand as ℓ484, but more beautiful. [3]
Acts of the Apostles, often referred to simply as Acts, or formally the Book of Acts, is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman Empire.
A lectionary is a book or listing that contains a collection of scripture readings appointed for Christian or Judaic worship on a given day or occasion. There are sub-types such as a "gospel lectionary" or evangeliary, and an epistolary with the readings from the New Testament Epistles.
The manuscript was bought in 1819 by Edward Everett from Constantinople to America, along with six other manuscripts (Lectionary 296, Lectionary 297, Lectionary 298). It was examined by Edward A. Guy and Gregory. [2] It was fully collated by Herman C. Hoskier. [4]
Edward Everett was an American politician, pastor, educator, diplomat, and orator from Massachusetts. Everett, a Whig, served as U.S. Representative, U.S. Senator, the 15th Governor of Massachusetts, Minister to Great Britain, and United States Secretary of State. He also taught at Harvard University and served as its president.
Constantinople was the capital city of the Roman Empire (330–395), of the Byzantine Empire, and also of the brief Crusader state known as the Latin Empire (1204–1261), until finally falling to the Ottoman Empire (1453–1923). It was reinaugurated in 324 from ancient Byzantium as the new capital of the Roman Empire by Emperor Constantine the Great, after whom it was named, and dedicated on 11 May 330. The city was located in what is now the European side and the core of modern Istanbul.
Lectionary 296 (Gregory-Aland), designated by siglum ℓ296 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. The manuscript is very lacunose.
The manuscript is not cited in the critical editions of the Greek New Testament (UBS3). [5]
Currently the codex is located in the Harvard University (Ms. Gr. 7 (2)) at Cambridge, Massachusetts. [1]
Harvard University is a private Ivy League research university in Cambridge, Massachusetts, with about 6,700 undergraduate students and about 15,250 postgraduate students. Established in 1636 and named for its first benefactor, clergyman John Harvard, Harvard is the United States' oldest institution of higher learning, and its history, influence, and wealth have made it one of the world's most prestigious universities.
Cambridge is a city in Middlesex County, Massachusetts, and part of the Boston metropolitan area.
A biblical manuscript is any handwritten copy of a portion of the text of the Bible. Biblical manuscripts vary in size from tiny scrolls containing individual verses of the Jewish scriptures to huge polyglot codices containing both the Hebrew Bible (Tanakh) and the New Testament, as well as extracanonical works.
Textual criticism is a branch of textual scholarship, philology, and literary criticism that is concerned with the identification of textual variants in either manuscripts or printed books. Scribes can make alterations when copying manuscripts by hand. Given a manuscript copy, several or many copies, but not the original document, the textual critic might seek to reconstruct the original text as closely as possible. The same processes can be used to attempt to reconstruct intermediate versions, or recensions, of a document's transcription history. The objective of the textual critic's work is a better understanding of the creation and historical transmission of texts. This understanding may lead to the production of a "critical edition" containing a scholarly curated text.
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Minuscule 700, ε 133 (Soden), is a Greek minuscule manuscript of the Gospels. Formerly it was labelled as 604 in all catalogues, Gregory gave the number 700 to it. It is dated palaeographically to the 11th century.
Minuscule 75, ε 176, known as Codex Genevensis, is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th century. The codex has complex contents. It was adapted for liturgical use. It has complex contents, and full marginalia.
Minuscule 94 (in the Gregory-Aland numbering), O31 (von Soden), is a Greek minuscule manuscript of the New Testament, on parchment and paper, dated to the 12th or 13th century. Formerly it was labelled by 18a, 21p, and 19r.
Minuscule 141, δ 408 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century. The manuscript has complex contents. It has marginalia.
Lectionary 106, designated by siglum ℓ 106 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century.
Minuscule 456, α 52, is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. Formerly it was labelled by 86a, 96p, and 75r. Marginalia are incomplete. The manuscript was prepared for liturgical use.
Lectionary 151, designated by siglum ℓ 151 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th century.
Lectionary 154, designated by siglum ℓ 154 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century.
Lectionary 181, designated by siglum ℓ 181 is a Greek manuscript of the New Testament, on parchment leaves. Dated by a colophon to the year 980. Formerly it was labelled as Lectionary 234e (Scrivener). Gregory gave the number 181e to it.
Minuscule 469, α 306, is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. It was adapted for liturgical use. Formerly it was labeled by 119a, 139p, and 56r.
Minuscule 498, δ 402, is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th-century. Scrivener labelled it by number 584. The manuscript is lacunose.
Minuscule 517, ε 167 α 214, is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th or 12th century. Scrivener labeled it by number 503. The manuscript is lacunose. It was adapted for liturgical use.
Minuscule 617, O 13, is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. The manuscript is lacunose. Tischendorf labeled it by 140a, 215p, and 74r.
Minuscule 620, α 207, is a Greek–Latin diglot minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript is lacunose. Tischendorf labeled it by 149a, 349p, and 180r.
The Codex Zittaviensis, δ 502, dedicated as Rahlfs 44, is a Greek minuscule manuscript of the Old Testament and New Testament, on paper. Palaeographically it has been assigned to the 15th century. The manuscript has complex contents. Gregory labelled it by 664e, 253a, 303p, and 106r. Scrivener labelled it by 605e, 233a, 243p, and 106r.
Lectionary 267, designated by siglum ℓ 267 is a Greek manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1046. Scrivener labelled it as 173e, Gregory by 267e. The manuscript is lacunose.
Lectionary 297 (Gregory-Aland), designated by siglum ℓ 297 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript is lacunose.
Lectionary 298 (Gregory-Aland), designated by siglum ℓ 298 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century. The manuscript has complex contents.
Minuscule 935, δ 361, is a 14th-century Greek minuscule manuscript of the New Testament on parchment. It has marginalia and was prepared for liturgical use. The manuscript has survived in complete condition.