Lectionary 194

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Lectionary ℓ194

New Testament manuscript

Text Evangelistarion †
Date 10th century
Script Greek
Now at Bodleian Library
Size 32.5 cm by 23.5 cm
Note rubricated

Lectionary 194, designated by siglum ℓ1943 (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. The manuscript is lacunose. [1] [2] Scrivener labelled it by 202evl. [3]

Manuscript document written by hand

A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.

New Testament Second division of the Christian biblical canon

The New Testament is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Extended readings and phrases directly from the New Testament are incorporated into the various Christian liturgies. The New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music.

Palaeography study of ancient writing

Palaeography (UK) or paleography is the study of ancient and historical handwriting. Included in the discipline is the practice of deciphering, reading, and dating historical manuscripts, and the cultural context of writing, including the methods with which writing and books were produced, and the history of scriptoria.

Contents

Description

The codex contains lessons from the Gospels of John, Matthew, Luke lectionary (Evangelistarium) with numerous lacunae. [1] [2] [3] [4] It is written in Greek uncial letters, on 259 parchment leaves (32.5 cm by 23.5 cm), in two columns per page, 18 lines per page. [1] [2] [4] The uncials are leaning a little to the left. Passages and directions are written in later minuscule hand. It contains musical notes. [3]

Gospel description of the life of Jesus, canonical or apocryphal

Gospel originally meant the Christian message itself, but in the 2nd century it came to be used for the books in which the message was set out. The four canonical gospels — Matthew, Mark, Luke and John — were probably written between AD 66 and 110, building on older sources and traditions, and each gospel has its own distinctive understanding of Jesus and his divine role. All four are anonymous, and it is almost certain that none were written by an eyewitness. They are the main source of information on the life of Jesus as searched for in the quest for the historical Jesus. Modern scholars are cautious of relying on them unquestioningly, but critical study attempts to distinguish the original ideas of Jesus from those of the later authors. Many non-canonical gospels were also written, all later than the four, and all, like them, advocating the particular theological views of their authors.

Gospel of John Books of the New Testament

The Gospel of John is the fourth of the canonical gospels. The work is anonymous, although it identifies an unnamed "disciple whom Jesus loved" as the source of its traditions. It is closely related in style and content to the three Johannine epistles, and most scholars treat the four books, along with the Book of Revelation, as a single corpus of Johannine literature, albeit not from the same author.

Gospel of Matthew Books of the New Testament

The Gospel According to Matthew is the first book of the New Testament and one of the three synoptic gospels. It tells how the promised Messiah, Jesus, rejected by Israel, finally sends the disciples to preach the gospel to the whole world. Most scholars believe it was composed between AD 80 and 90, with a range of possibility between AD 70 to 110. The anonymous author was probably a male Jew, standing on the margin between traditional and non-traditional Jewish values, and familiar with technical legal aspects of scripture being debated in his time. Writing in a polished Semitic "synagogue Greek", he drew on three main sources: the Gospel of Mark, the hypothetical collection of sayings known as the Q source, and material unique to his own community, called the M source or "Special Matthew".

There are daily lessons from Easter to Pentecost. [3]

Easter Festival

Easter, also called Pascha or Resurrection Sunday, is a festival and holiday commemorating the resurrection of Jesus from the dead, described in the New Testament as having occurred on the third day after his burial following his crucifixion by the Romans at Calvary c. 30 AD. It is the culmination of the Passion of Jesus, preceded by Lent, a 40-day period of fasting, prayer, and penance.

Pentecost Christian holy day commemorating the New Testament account of Holy Spirits descent upon the Apostles

The Christian holy day of Pentecost, which is celebrated on the seventh Sunday after Easter, commemorates the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles. In Christian tradition, this event represents the birth of the early Church.

History

Usually it is dated to the 10th century. [1] [2]

It was added to the list of New Testament manuscripts by Scrivener (number 202). Gregory saw it in 1883. [4]

The manuscript is not cited in the critical editions of the Greek New Testament (UBS3). [5]

Currently the codex is located in the Bodleian Library (Canonici Gr. 85) at Oxford. [1] [2]

Bodleian Library main research library of the University of Oxford

The Bodleian Library is the main research library of the University of Oxford, and is one of the oldest libraries in Europe. With over 12 million items, it is the second-largest library in Britain after the British Library. Under the Legal Deposit Libraries Act 2003 it is one of six legal deposit libraries for works published in the United Kingdom and under Irish Law it is entitled to request a copy of each book published in the Republic of Ireland. Known to Oxford scholars as "Bodley" or "the Bod", it operates principally as a reference library and, in general, documents may not be removed from the reading rooms.

Oxford City and non-metropolitan district in England

Oxford is a university city in south central England and the county town of Oxfordshire. With a population of approximately 155,000, it is the 52nd largest city in the United Kingdom, with one of the fastest growing populations in the UK, and it remains the most ethnically diverse area in Oxfordshire county. The city is 51 miles (82 km) from London, 61 miles (98 km) from Bristol, 59 miles (95 km) from Southampton, 57 miles (92 km) from Birmingham and 24 miles (39 km) from Reading.

See also

Notes and references

  1. 1 2 3 4 5 Aland, Kurt; M. Welte; B. Köster; K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments. Berlin, New York: Walter de Gruyter. p. 230. ISBN   3-11-011986-2.
  2. 1 2 3 4 5 INTF
  3. 1 2 3 4 Scrivener, Frederick Henry Ambrose; Edward Miller (1894). A Plain Introduction to the Criticism of the New Testament, Vol. 1 (4th ed.). London: George Bell & Sons. p. 341.
  4. 1 2 3 Gregory, Caspar René (1900). Textkritik des Neuen Testaments, Vol. 1. Leipzig. p. 403.
  5. ↑ The Greek New Testament, ed. K. Aland, A. Black, C. M. Martini, B. M. Metzger, and A. Wikgren, in cooperation with INTF, United Bible Societies, 3rd edition, (Stuttgart 1983), pp. XXVIII, XXX.

Bibliography


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