Text | Evangelistarium † |
---|---|
Date | 10th-century |
Script | Greek |
Found | 1872 |
Now at | British Library |
Size | 20.1 cm by 15.5 cm |
Type | Byzantine text-type |
Lectionary 338 (Gregory-Aland), designated by siglum ℓ338 (in the Gregory-Aland numbering) [1] is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th-century. The manuscript has not survived in complete condition.
Greek is an independent branch of the Indo-European family of languages, native to Greece, Cyprus and other parts of the Eastern Mediterranean and the Black Sea. It has the longest documented history of any living Indo-European language, spanning more than 3000 years of written records. Its writing system has been the Greek alphabet for the major part of its history; other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic, and many other writing systems.
A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.
The New Testament is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Extended readings and phrases directly from the New Testament are incorporated into the various Christian liturgies. The New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music.
The original codex contained lessons from the Gospels (Evangelistarium) with lacunae [2] on 157 parchment leaves. The leaves are measured (20.1 cm by 15.5 cm). [3] [4]
The text is written in Greek uncial letters, in two columns per page, 22 lines per page. [3] [4] It is a palimpsest, the upper text contains writings of Chrysostomos. [3] [4] It is written in early minuscule script. [5]
Uncial is a majuscule script commonly used from the 4th to 8th centuries AD by Latin and Greek scribes. Uncial letters were used to write Greek, Latin, and Gothic.
In textual studies, a palimpsest is a manuscript page, either from a scroll or a book, from which the text has been scraped or washed off so that the page can be reused for another document. Pergamene was made of lamb, calf, or goat kid skin and was expensive and not readily available, so in the interest of economy a pergamene often was re-used by scraping the previous writing. In colloquial usage, the term palimpsest is also used in architecture, archaeology, and geomorphology to denote an object made or worked upon for one purpose and later reused for another, for example a monumental brass the reverse blank side of which has been re-engraved.
John Chrysostom, Archbishop of Constantinople, was an important Early Church Father. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, the Divine Liturgy of Saint John Chrysostom, and his ascetic sensibilities. The epithet Χρυσόστομος means "golden-mouthed" in Greek and denotes his celebrated eloquence. Chrysostom was among the most prolific authors in the early Christian Church, exceeded only by Augustine of Hippo in the quantity of his surviving writings.
The codex contains weekday Gospel lessons from Easter to Pentecost and Saturday/Sunday Gospel lessons for the other weeks. [3] [4]
Easter, also called Pascha or Resurrection Sunday, is a festival and holiday commemorating the resurrection of Jesus from the dead, described in the New Testament as having occurred on the third day after his burial following his crucifixion by the Romans at Calvary c. 30 AD. It is the culmination of the Passion of Jesus, preceded by Lent, a 40-day period of fasting, prayer, and penance.
The Christian holy day of Pentecost, which is celebrated on the seventh Sunday after Easter, commemorates the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles. In Christian tradition, this event represents the birth of the early Church.
Scrivener and Gregory dated the manuscript to the 10th-century. [5] [2] It is presently assigned by the INTF to the 10th-century. [3] [4]
The Institute for New Testament Textual Research at the University of Münster, Westphalia, Germany, is to research the textual history of the New Testament and to reconstruct its Greek initial text on the basis of the entire manuscript tradition, the early translations and patristic citations; furthermore the preparation of an Editio Critica Maior based on the entire tradition of the New Testament in Greek manuscripts, early versions and New Testament quotations in ancient Christian literature. Under Kurt Aland's supervision, the INTF collected almost the entire material that was needed - Manuscript count 1950: 4250; 1983: 5460; 2017: approx. 5800.
In 1872 it was bought for the British Museum. [2]
The manuscript was added to the list of New Testament manuscripts by Scrivener (499e) [5] and Gregory (number 338e). [2] Gregory saw it in 1883. [2]
Frederick Henry Ambrose Scrivener was a New Testament textual critic and a member of the English New Testament Revision Committee which produced the Revised Version of the Bible. He was prebendary of Exeter, and vicar of Hendon.
Caspar René Gregory was an American-born German theologian.
Currently the codex is housed at the British Library (Burney 408) in the London. [3] [4]
The fragment is not cited in the critical editions of the Greek New Testament (UBS4, [6] NA27 [7] ).
Lectionary 301 (Gregory-Aland), designated by siglum ℓ301 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript is lacunose.
Lectionary 308 (Gregory-Aland), designated by siglum ℓ308 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. The manuscript is lacunose.
Lectionary 311 (Gregory-Aland), designated by siglum ℓ311 is a bilingual Greek–Arabic manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript has survived in a fragmentary condition.
Lectionary 317 (Gregory-Aland), designated by siglum ℓ317 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th century. The manuscript has survived in a fragmentary condition.
Lectionary 325 (Gregory-Aland), designated by siglum ℓ325 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript has not survived in complete condition.
Lectionary 326 (Gregory-Aland), designated by siglum ℓ326 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript has not survived in complete condition.
Lectionary 327 (Gregory-Aland), designated by siglum ℓ327 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century. The manuscript has not survived in complete condition.
Lectionary 329 (Gregory-Aland), designated by siglum ℓ329 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. The manuscript has not survived in complete condition.
Lectionary 330 (Gregory-Aland), designated by siglum ℓ330 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript has not survived in complete condition.
Lectionary 331 (Gregory-Aland), designated by siglum ℓ331 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th-century. The manuscript has not survived in complete condition.
Lectionary 313 (Gregory-Aland), designated by siglum ℓ313 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th-century. The manuscript has survived in a fragmentary condition.
Lectionary 314 (Gregory-Aland), designated by siglum ℓ314 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript has survived in a fragmentary condition.
Lectionary 332 (Gregory-Aland), designated by siglum ℓ332 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th-century. The manuscript has not survived in complete condition.
Lectionary 333 (Gregory-Aland), designated by siglum ℓ333, is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript has not survived in complete condition.
Lectionary 334 (Gregory-Aland), designated by siglum ℓ334 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th-century. It is a palimpsest The manuscript has not survived in complete condition.
Lectionary 335 (Gregory-Aland), designated by siglum ℓ335 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th-century. The manuscript has survived in complete condition.
Lectionary 336 (Gregory-Aland), designated by siglum ℓ336 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 14th century. The manuscript has not survived in complete condition.
Lectionary 337 (Gregory-Aland), designated by siglum ℓ337 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th-century. The manuscript has not survived in complete condition.
Lectionary 339 (Gregory-Aland), designated by siglum ℓ339 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th-century. The manuscript has not survived in complete condition.
Lectionary 341 (Gregory-Aland), designated by siglum ℓ341 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th-century. The manuscript has not survived in complete condition.