Text | Evangelistarion †, Apostolos |
---|---|
Date | 1265 |
Script | Greek-Arabic |
Now at | Leiden University Library |
Size | 19 cm by 13.5 cm |
Lectionary 6, designated by siglum ℓ6 (in the Gregory-Aland numbering). It is a Greek-Arabic diglot manuscript of the New Testament, on paper leaves, dated by a colophon to the year 1265. [1]
A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.
The New Testament is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Extended readings and phrases directly from the New Testament are incorporated into the various Christian liturgies. The New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music.
In publishing, a colophon is a brief statement containing information about the publication of a book such as the place of publication, the publisher, and the date of publication. A colophon may also be emblematic or pictorial in nature. Colophons were formerly printed at the ends of books, but in modern works they are usually located at the verso of the title-leaf.
The codex contains Lessons from the Acts, Epistles lectionary (Apostolos), Psalms, but a few Lessons from the Gospels (Evangelistarium). [2] It is written in Greek uncial letters, on 275 paper leaves (19 cm by 13.5 cm), 2 columns per page, 18 lines per page. [1]
A lectionary is a book or listing that contains a collection of scripture readings appointed for Christian or Judaic worship on a given day or occasion. There are sub-types such as a "gospel lectionary" or evangeliary, and an epistolary with the readings from the New Testament Epistles.
In Matthew 23:35 phrase υιου βαραχιου (son of Barachi'ah) is omitted; this omission is supported only by Codex Sinaiticus, codex 59 (by the first hand), two other Evangelistaria (ℓ13, and ℓ185), and citations in Eusebius. [3]
Codex Sinaiticus or "Sinai Bible" is one of the four great uncial codices, ancient, handwritten copies of the Greek Bible. The codex is a celebrated historical treasure.
Minuscule 59, ε 272, is a Greek minuscule manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th century. It has complex contents and some marginalia.
Lectionary 13, designated by siglum ℓ13. It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 12th-century. Formerly it was known as Colbertinus 1241 or Regius 1982.
It was examined by Wettstein and Dermount. [4] It was added to the list of the New Testament manuscripts by Wettstein. [5]
Johann Jakob Wettstein was a Protestant Swiss theologian, best known as a New Testament critic.
The manuscript is sporadically cited in the critical editions of the Greek New Testament of UBS (UBS3). [6]
The codex now is located in the Leiden University Library (Or. 243) at Leiden. [1] [7]
Leiden University Library is a library founded in 1575 in Leiden, Netherlands. It is regarded as a significant place in the development of European culture: it is a part of a small number of cultural centres that gave direction to the development and spread of knowledge during the Enlightenment. This was due particularly to the simultaneous presence of a unique collection of exceptional sources and scholars. Holdings include approximately 5,200,000 volumes, 1,000,000 e-books, 70,000 e-journals, 2,000 current paper journals, 60,000 Oriental and Western manuscripts, 500,000 letters, 100,000 maps, 100,000 prints, 12,000 drawings and 300,000 photographs. The library manages the largest collections worldwide on Indonesia and the Caribbean. Furthermore, Leiden University Library is the only heritage organization in The Netherlands with three registrations of documents in UNESCO's Memory of the World Register.
Lectionary 10, designated by siglum ℓ10. It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 13th-century. The manuscript is lacunose.
Lectionary 12, designated by siglum ℓ12. It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 13th-century.
Lectionary 2, designated siglum ℓ2, is a Greek manuscript of the New Testament on vellum. Palaeographically it has been assigned to the 10th century. Formerly it was variously dated. Scrivener dated it to the 9th century, Henri Omont to the 14th century, Gregory to the 10th century. In the present day it is unanimously dated to the 10th century.
Lectionary 3, designated siglum ℓ3, is a Greek manuscript of the New Testament on vellum. Palaeographically it has been assigned to the 11th century. Scrivener dated to the 10th century.
Lectionary 4, designated by siglum ℓ4, is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 11th-century.
Lectionary 5, designated by siglum ℓ5. It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 10th-century.
Lectionary 7, designated by siglum ℓ7. It is a Greek manuscript of the New Testament, on vellum leaves. It is dated by a colophon to the year 1204.
Lectionary 8, designated by sigla ℓ8. It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 14th-century.
Lectionary 9, designated by sigla ℓ9. It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 13th-century.
Lectionary 17, designated by siglum ℓ17. It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 9th-century.
Lectionary 18, designated by siglum ℓ18. It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 12th-century.
Lectionary 19, designated by siglum ℓ19 is a Greek manuscript of the New Testament, written on vellum leaves. Palaeographically it has been assigned to the 13th-century.
Lectionary 23, designated by siglum ℓ23. It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 11th-century.
Lectionary 24, designated by siglum ℓ24. It is a Greek manuscript of the New Testament, on vellum leaves, known as Codex Radziwiłł. Palaeographically it has been assigned to the 10th-century.
Lectionary 110, designated by siglum ℓ110 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th-century.
Lectionary 111, designated by siglum ℓ111 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 9th-century.
Lectionary 115, designated by siglum ℓ115 is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th century.
Lectionary 311 (Gregory-Aland), designated by siglum ℓ311 is a bilingual Greek–Arabic manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 12th century. The manuscript has survived in a fragmentary condition.
Lectionary 317 (Gregory-Aland), designated by siglum ℓ317 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th century. The manuscript has survived in a fragmentary condition.