Text | Evangelistarion |
---|---|
Date | 9th-century |
Script | Greek |
Now at | Bibliothèque nationale de France |
Size | 30 cm by 23.7 cm |
Lectionary 65, designated by siglum ℓ65 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. It is a lectionary (Evangelistarion). Palaeographically it has been assigned to the 9th-century. [1]
A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.
The New Testament is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Extended readings and phrases directly from the New Testament are incorporated into the various Christian liturgies. The New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music.
A lectionary is a book or listing that contains a collection of scripture readings appointed for Christian or Judaic worship on a given day or occasion. There are sub-types such as a "gospel lectionary" or evangeliary, and an epistolary with the readings from the New Testament Epistles.
The codex contains lessons from the Gospels. [2] The text of the Gospels lessons following the Byzantine Church order. It is written in Greek uncial letters, on 213 parchment leaves (30 cm by 23.7 cm). It is written in two columns per page, in 20 lines per page. [1] It is a palimpsest, text of lectionary is the upper text. [1]
Gospel originally meant the Christian message itself, but in the 2nd century it came to be used for the books in which the message was set out. The four canonical gospels — Matthew, Mark, Luke and John — were probably written between AD 66 and 110, building on older sources and traditions, and each gospel has its own distinctive understanding of Jesus and his divine role. All four are anonymous, and it is almost certain that none were written by an eyewitness. They are the main source of information on the life of Jesus as searched for in the quest for the historical Jesus. Modern scholars are cautious of relying on them unquestioningly, but critical study attempts to distinguish the original ideas of Jesus from those of the later authors. Many non-canonical gospels were also written, all later than the four, and all, like them, advocating the particular theological views of their authors.
In textual studies, a palimpsest is a manuscript page, either from a scroll or a book, from which the text has been scraped or washed off so that the page can be reused for another document. Pergamene was made of lamb, calf, or goat kid skin and was expensive and not readily available, so in the interest of economy a pergamene often was re-used by scraping the previous writing. In colloquial usage, the term palimpsest is also used in architecture, archaeology, and geomorphology to denote an object made or worked upon for one purpose and later reused for another, for example a monumental brass the reverse blank side of which has been re-engraved.
The manuscript was added to the list of New Testament manuscripts by Scholz, who examined many of its pericopes. [3] It was examined and described by Paulin Martin. [4] C. R. Gregory saw it in 1885. [2]
Johann Martin Augustin Scholz was a German Roman Catholic orientalist, biblical scholar and academic theologian. He was a professor at the University of Bonn and travelled extensively throughout Europe and the Near East in order to locate manuscripts of the New Testament.
Jean-Pierre-Paulin Martin, often referred to as Abbé Paulin Martin, or simply Abbé Martin or Paulin Martin, was a French Catholic Biblical scholar.
The manuscript is not cited in the critical editions of the Greek New Testament (UBS3). [5]
Currently the codex is located in the Bibliothèque nationale de France (Gr. 282), in Paris. [1]
The Bibliothèque nationale de France is the national library of France, located in Paris. It is the national repository of all that is published in France and also holds extensive historical collections.
Paris is the capital and most populous city of France, with an area of 105 square kilometres and an official estimated population of 2,140,526 residents as of 1 January 2019. Since the 17th century, Paris has been one of Europe's major centres of finance, diplomacy, commerce, fashion, science, and the arts.
A biblical manuscript is any handwritten copy of a portion of the text of the Bible. Biblical manuscripts vary in size from tiny scrolls containing individual verses of the Jewish scriptures to huge polyglot codices containing both the Hebrew Bible (Tanakh) and the New Testament, as well as extracanonical works.
Textual criticism is a branch of textual scholarship, philology, and literary criticism that is concerned with the identification of textual variants in either manuscripts or printed books. Scribes can make alterations when copying manuscripts by hand. Given a manuscript copy, several or many copies, but not the original document, the textual critic might seek to reconstruct the original text as closely as possible. The same processes can be used to attempt to reconstruct intermediate versions, or recensions, of a document's transcription history. The objective of the textual critic's work is a better understanding of the creation and historical transmission of texts. This understanding may lead to the production of a "critical edition" containing a scholarly curated text.
Lectionary 7, designated by siglum ℓ 7. It is a Greek manuscript of the New Testament, on vellum leaves. It is dated by a colophon to the year 1204.
Lectionary 8, designated by sigla ℓ 8. It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 14th-century.
Lectionary 9, designated by sigla ℓ 9. It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 13th-century.
Lectionary 11, designated by siglum ℓ 11, is a Greek manuscript of the New Testament, on vellum leaves. Paleographically, it has been assigned to the 13th-century. Formerly, it was known as Codex Regius 309.
Lectionary 15, designated by siglum ℓ 15. It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 13th-century.
Lectionary 16, designated by siglum ℓ 16. It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 12th-century.
Lectionary 17, designated by siglum ℓ 17. It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 9th-century.
Lectionary 39, designated by siglum ℓ 39, is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th-century.
Lectionary 40, designated by siglum ℓ 40. It is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 10th-century.
Lectionary 69, designated by siglum ℓ 69, is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 12th-century.
Lectionary 66, designated by siglum ℓ 66, is a Greek manuscript of the New Testament, on parchment leaves. It is a lectionary (Evangelistarion). Palaeographically it has been assigned to the 9th-century.
Lectionary 67, designated by siglum ℓ 67, is a Greek manuscript of the New Testament, on parchment leaves. It is a lectionary (Evangelistarion). Palaeographically it has been assigned to the 12th-century.
Lectionary 75, designated by siglum ℓ 75, is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the year 12th-century.
Lectionary 83, designated by siglum ℓ 83, is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th-century. Scrivener dated it to the 11th-century.
Lectionary 95, designated by siglum ℓ 95, is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th-century.
Lectionary 98, designated by siglum ℓ 98, is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 15th-century. In some parts it is a double palimpsest.
Lectionary 101, designated by siglum ℓ 101, is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th-century. The manuscript has complex context.
Lectionary 145, designated by sigla ℓ 145, is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it had been assigned to the 12th century.
Lectionary 245, designated by siglum ℓ 245 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th century. The manuscript has survived on only two leaves.
Lectionary 296 (Gregory-Aland), designated by siglum ℓ 296 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 10th century. The manuscript is very lacunose.