Text | OT and NT lectionary |
---|---|
Date | 12th/13th-century |
Script | Greek |
Now at | Bibliothèque nationale de France |
Size | 29.8 cm by 22.8 cm |
Lectionary 85, designated by siglum ℓ85 (in the Gregory-Aland numbering), is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th or 13th-century. [1]
A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.
The New Testament is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Extended readings and phrases directly from the New Testament are incorporated into the various Christian liturgies. The New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music.
Palaeography (UK) or paleography is the study of ancient and historical handwriting. Included in the discipline is the practice of deciphering, reading, and dating historical manuscripts, and the cultural context of writing, including the methods with which writing and books were produced, and the history of scriptoria.
The codex contains Lessons from the New Testament lectionary (Evangelistarium) with some lacunae. It is written in Greek minuscule letters, on 248 parchment leaves (29.8 cm by 22.8 cm). The writing stands in 2 columns per page, 48-55 lines per page. [2] It contains Menaion, with lessons 7 September – 27 January. Some of leaves are in disorder. [2] It has also lessons from the Old Testament. [3]
A lectionary is a book or listing that contains a collection of scripture readings appointed for Christian or Judaic worship on a given day or occasion. There are sub-types such as a "gospel lectionary" or evangeliary, and an epistolary with the readings from the New Testament Epistles.
A lacuna is a gap in a manuscript, inscription, text, painting, or a musical work. A manuscript, text, or section suffering from gaps is said to be "lacunose" or "lacunulose". Some books intentionally add lacunas to be filled in by the owner, often as a game or to encourage children to create their own stories.
The Menaion is the liturgical book used by the Eastern Orthodox Church containing the propers for fixed dates of the calendar year, i.e. entities not dependent of the date of Pascha.
Scholz examined partially some of its passages. [2] It was examined and described by Paulin Martin. [4] C. R. Gregory saw it in 1885. [2]
Johann Martin Augustin Scholz was a German Roman Catholic orientalist, biblical scholar and academic theologian. He was a professor at the University of Bonn and travelled extensively throughout Europe and the Near East in order to locate manuscripts of the New Testament.
Jean-Pierre-Paulin Martin, often referred to as Abbé Paulin Martin, or simply Abbé Martin or Paulin Martin, was a French Catholic Biblical scholar.
The manuscript is not cited in the critical editions of the Greek New Testament (UBS3). [5]
Currently the codex is located in the Bibliothèque nationale de France (Suppl. Gr. 33) in Paris. [1]
The Bibliothèque nationale de France is the national library of France, located in Paris. It is the national repository of all that is published in France and also holds extensive historical collections.
Paris is the capital and most populous city of France, with an area of 105 square kilometres and an official estimated population of 2,140,526 residents as of 1 January 2019. Since the 17th century, Paris has been one of Europe's major centres of finance, diplomacy, commerce, fashion, science, and the arts.
A biblical manuscript is any handwritten copy of a portion of the text of the Bible. Biblical manuscripts vary in size from tiny scrolls containing individual verses of the Jewish scriptures to huge polyglot codices containing both the Hebrew Bible (Tanakh) and the New Testament, as well as extracanonical works.
Textual criticism is a branch of textual scholarship, philology, and literary criticism that is concerned with the identification of textual variants in either manuscripts or printed books. Scribes can make alterations when copying manuscripts by hand. Given a manuscript copy, several or many copies, but not the original document, the textual critic might seek to reconstruct the original text as closely as possible. The same processes can be used to attempt to reconstruct intermediate versions, or recensions, of a document's transcription history. The objective of the textual critic's work is a better understanding of the creation and historical transmission of texts. This understanding may lead to the production of a "critical edition" containing a scholarly curated text.
Lectionary 91, designated by siglum ℓ91, is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 14th century.
Lectionary 94, designated by siglum ℓ94, is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th-century.
Lectionary 65, designated by siglum ℓ65, is a Greek manuscript of the New Testament, on parchment leaves. It is a lectionary (Evangelistarion). Palaeographically it has been assigned to the 9th-century.
Lectionary 66, designated by siglum ℓ66, is a Greek manuscript of the New Testament, on parchment leaves. It is a lectionary (Evangelistarion). Palaeographically it has been assigned to the 9th-century.
Lectionary 67, designated by siglum ℓ67, is a Greek manuscript of the New Testament, on parchment leaves. It is a lectionary (Evangelistarion). Palaeographically it has been assigned to the 12th-century.
Lectionary 71, designated by siglum ℓ71. It is a Greek manuscript of the New Testament, on vellum leaves. It is dated by a colophon to the year 1066.
Lectionary 72 is a Greek manuscript of the New Testament, on vellum leaves. It is designated by siglum ℓ72. Palaeographically it has been assigned to the year 13th-century.
Lectionary 73, designated by siglum ℓ73, is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the year 12th-century.
Lectionary 74, designated by siglum ℓ74, is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the year 12th-century.
Lectionary 75, designated by siglum ℓ75, is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the year 12th-century.
Lectionary 76, designated by siglum ℓ76, is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 12th-century.
Lectionary 77, designated by siglum ℓ77, is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 12th-century.
Lectionary 78, designated by siglum ℓ78, is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 12th-century.
Lectionary 79, designated by siglum ℓ79, is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 14th-century. According to Scrivener it was written in the 12th-century.
Lectionary 81, designated by siglum ℓ81, is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 14th-century.
Lectionary 83, designated by siglum ℓ83, is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th-century. Scrivener dated it to the 11th-century.
Lectionary 84, designated by siglum ℓ84, is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 13th-century.
Lectionary 87, designated by siglum ℓ87, is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th-century.
Lectionary 95, designated by siglum ℓ95, is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 14th-century.
Lectionary 156, designated by siglum ℓ156 is a Greek manuscript of the New Testament, on parchment leaves. Paleographically it has been assigned to the 10th century.