Text | Evangelistarion † |
---|---|
Date | 13th-century |
Script | Greek |
Now at | Bibliothèque Nationale de France |
Size | 30 cm by 23.8 cm |
Lectionary 9, designated by sigla ℓ9 (in the Gregory-Aland numbering). It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 13th-century. [1]
A manuscript was, traditionally, any document that is written by hand -- or, once practical typewriters became available, typewritten -- as opposed to being mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include any written, typed, or word-processed copy of an author's work, as distinguished from its rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, explanatory figures or illustrations. Manuscripts may be in book form, scrolls or in codex format. Illuminated manuscripts are enriched with pictures, border decorations, elaborately embossed initial letters or full-page illustrations. A document should be at least 75 years old to be considered a manuscript.
The New Testament is the second part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world. It reflects and serves as a source for Christian theology and morality. Extended readings and phrases directly from the New Testament are incorporated into the various Christian liturgies. The New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music.
Palaeography (UK) or paleography is the study of ancient and historical handwriting. Included in the discipline is the practice of deciphering, reading, and dating historical manuscripts, and the cultural context of writing, including the methods with which writing and books were produced, and the history of scriptoria.
The codex is a lectionary, it contains lessons from the Gospels: John, Matthew, Luke (Evangelistarium). It is written in Greek minuscule letters, on 260 parchment leaves (30 cm by 23.8 cm), 2 columns per page, 24 lines per page. [1] It contains music notes. [2]
A lectionary is a book or listing that contains a collection of scripture readings appointed for Christian or Judaic worship on a given day or occasion. There are sub-types such as a "gospel lectionary" or evangeliary, and an epistolary with the readings from the New Testament Epistles.
The manuscript once belonged to Colbert, as lectionaries ℓ7, ℓ8, ℓ10, ℓ11, ℓ12. [3] It was examined and described by Wettstein, Scholz, and Paulin Martin. [4] It was added to the list of the New Testament manuscripts by Wettstein. [5] C. R. Gregory saw the manuscript in 1885. [2]
Lectionary 7, designated by siglum ℓ7. It is a Greek manuscript of the New Testament, on vellum leaves. It is dated by a colophon to the year 1204.
Lectionary 8, designated by sigla ℓ8. It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 14th-century.
Lectionary 10, designated by siglum ℓ10. It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 13th-century. The manuscript is lacunose.
The manuscript is not cited in the critical editions of the Greek New Testament of UBS (UBS3). [6]
The codex now is located in the Bibliothèque Nationale de France (Gr. 307) at Paris. [1] [7]
Paris is the capital and most populous city of France, with an area of 105 square kilometres and an official estimated population of 2,140,526 residents as of 1 January 2019. Since the 17th century, Paris has been one of Europe's major centres of finance, diplomacy, commerce, fashion, science, and the arts.
A biblical manuscript is any handwritten copy of a portion of the text of the Bible. Biblical manuscripts vary in size from tiny scrolls containing individual verses of the Jewish scriptures to huge polyglot codices containing both the Hebrew Bible (Tanakh) and the New Testament, as well as extracanonical works.
Textual criticism is a branch of textual scholarship, philology, and literary criticism that is concerned with the identification of textual variants in either manuscripts or printed books. Scribes can make alterations when copying manuscripts by hand. Given a manuscript copy, several or many copies, but not the original document, the textual critic might seek to reconstruct the original text as closely as possible. The same processes can be used to attempt to reconstruct intermediate versions, or recensions, of a document's transcription history. The objective of the textual critic's work is a better understanding of the creation and historical transmission of texts. This understanding may lead to the production of a "critical edition" containing a scholarly curated text.
Uncial 099, ε 47 (Soden); is a Greek uncial manuscript of the New Testament, assigned paleographically to the 7th-century.
Lectionary 12, designated by siglum ℓ12. It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 13th-century.
Lectionary 2, designated siglum ℓ2, is a Greek manuscript of the New Testament on vellum. Palaeographically it has been assigned to the 10th century. Formerly it was variously dated. Scrivener dated it to the 9th century, Henri Omont to the 14th century, Gregory to the 10th century. In the present day it is unanimously dated to the 10th century.
Lectionary 4, designated by siglum ℓ4, is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 11th-century.
Lectionary 11, designated by siglum ℓ11, is a Greek manuscript of the New Testament, on vellum leaves. Paleographically, it has been assigned to the 13th-century. Formerly, it was known as Codex Regius 309.
Lectionary 14 is designated by siglum ℓ14. It is a Greek manuscript of the New Testament, on paper leaves. Palaeographically it has been assigned to the 16th century.
Lectionary 15, designated by siglum ℓ15. It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 13th-century.
Lectionary 16, designated by siglum ℓ16. It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 12th-century.
Lectionary 17, designated by siglum ℓ17. It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 9th-century.
Lectionary 18, designated by siglum ℓ18. It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 12th-century.
Lectionary 19, designated by siglum ℓ19 is a Greek manuscript of the New Testament, written on vellum leaves. Palaeographically it has been assigned to the 13th-century.
Lectionary 22, designated by siglum ℓ22. It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 14th-century.
Lectionary 23, designated by siglum ℓ23. It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 11th-century.
Lectionary 33, designated by siglum ℓ33, is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 11th-century.
Lectionary 294 (Gregory-Aland), designated by siglum ℓ294 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th or 10th century.
Lectionary 295 (Gregory-Aland), designated by siglum ℓ295 is a Greek manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 9th or 10th century.