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| Walking Legs-(forward) in hieroglyphs | ||
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The Walking Legs-forward is an ancient Egyptian language hieroglyph of the concept of action, part of "going and returning". Walking Legs-returning is the other half.
The phonetic value of the hieroglyph is iw, and means "to come". It is also used as a determinative in word formation.
In passages written by the pharaoh, or in stories, coming and going is common. Examples are travels to foreign lands, or of visitors from other lands. Another example is the coming-and-goings to ceremonial religious sites, or festivals. Another example might be discussions about the need of workers traveling to the quarries or mines.
Though not appearing in the Rosetta Stone, (or the lost beginning half used from the Nubayrah Stele), the twin concept with the "Walking Legs-returning" shows how either can be interchanged. And besides Ptolemy V whose name uses the returning walking feet as Ptolemy, illustrious-("pr (hieroglyph)-r-feet"=Epiphany), eucharistos, one good example is shown from line 18, (Nubayrah Stele):
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| "to depart" "go away" in hieroglyphs | ||||
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The going in-and-coming out ideas are complex and interchangeable, as can be shown by the word "depart": it uses the Walking Legs-returning hieroglyph.
The Rosetta Stone is a stele of granodiorite inscribed with three versions of a decree issued in Memphis, Egypt, in 196 BC during the Ptolemaic dynasty on behalf of King Ptolemy V Epiphanes. The top and middle texts are in Ancient Egyptian using hieroglyphic and Demotic scripts, respectively, while the bottom is in Ancient Greek. The decree has only minor differences between the three versions, making the Rosetta Stone key to deciphering the Egyptian scripts.
The khopesh is an Egyptian sickle-shaped sword that developed from battle axes.
The Uraeus, or Ouraeus, (plural: Uraei) is the stylized, upright form of an Egyptian cobra, used as a symbol of sovereignty, royalty, deity and divine authority in ancient Egypt.
Deshret was the Red Crown of Lower Egypt. When combined with the Hedjet of Upper Egypt, it forms the Pschent, in ancient Egyptian called the sekhemti.
The Raphia Decree is an ancient inscribed stone stela dating from ancient Egypt. It comprises the second of the Ptolemaic Decrees issued by a synod of Egyptian priests meeting at Memphis under Ptolemy IV of the Hellenistic Ptolemaic dynasty, which ruled Egypt from 305 BC to 30 BC. The slab dates itself to 217 BC, and celebrates Ptolemy IV's victory at the Battle of Raphia.
The Decree of Canopus is a trilingual inscription in three scripts, which dates from the Ptolemaic period of ancient Egypt. It was written in three writing systems: Egyptian hieroglyphs, demotic, and Koine Greek, on several ancient Egyptian memorial stones, or steles. The inscription is a record of a great assembly of priests held at Canopus, Egypt, on 7 Appellaios (Mac.) = 17 Tybi (Eg.) year 9 of Ptolemy III = Thursday 7 March 238 BC. Their decree honoured Pharaoh Ptolemy III Euergetes; Queen Berenice, his wife; and Princess Berenice.
The Ptolemaic Decrees were a series of decrees by synods of ancient Egyptian priests. They were issued in the Ptolemaic Kingdom, which controlled Egypt from 305 BC to 30 BC. In each decree, the benefactions of the reigning pharaoh, especially towards the priesthood, are recognised, and religious honours are decreed for him.
The ancient Egyptian Harpoon,, is one of the oldest language hieroglyphs from ancient Egypt. It is used on the famous Narmer Palette of Pharaoh Narmer from the 31st century BC, in an archaic hieroglyphic form.
The ancient Egyptian Mast hieroglyph is one of the oldest language hieroglyphs from Ancient Egypt. It is used on a famous label of Pharaoh Den of the First dynasty, but forms part of the location hieroglyph: Emblem of the East.
The ancient Egyptian horizontally-outstretchedArm with powerstick is a hieroglyph with the meaning of "force", or "power of action". As a baton, or macehead. Power is obvious, but the origins may have also had references to magic, or the idea of driving-off evil spirits or omens.
The ancient Egyptian Man-prisoner is one of the oldest hieroglyphs from Ancient Egypt. An iconographic portrayal from predynastic Egypt eventually led to its incorporation into the writing system of the Egyptian language. Not only rebels from towns or districts, but foreigners from battle were being portrayed.
In ancient Egyptian hieroglyphs, the hand symbol represented the phoneme /d/, and was also used as a determinative for actions performed as if with the hands.
The ancient Egyptian Dua hieroglyph is one of a series of language and visual hieroglyphs used from the earliest dynasties of Ancient Egypt, and that portrays men, women, ideology, and some occupations.
The Foreleg of ox hieroglyph of ancient Egypt is an old hieroglyph; it even represented a nighttime constellation. It came to have many uses in ancient Egypt over three millennia.
The Throw stick hieroglyph of ancient Egypt is an old hieroglyph that dates from the Predynastic Period; it is from the assemblage of hieroglyphs used on the ornamental, or ceremonial cosmetic palettes. It is used on the palettes both as a throwing-stick weapon in the animal hunt being portrayed-(the Hunters Palette), as well as on certain palettes, as a determinative referring to a "foreigner", or "foreign territory".
The ancient Egyptian Papyrus stem hieroglyph is one of the oldest language hieroglyphs from Ancient Egypt. The papyrus stalk, was incorporated into designs of columns on buildings, also facades, and is also in the iconographic art portrayed in ancient Egyptian decorated scenes.
The Egyptian hieroglyph representing gold, phonetic value nb, is important due to its use in the Horus-of-Gold name, one of the Fivefold Titulary names of the Egyptian pharaoh.
The ancient Egyptian Branch hieroglyph, also called a Stick, is a member of the trees and plants hieroglyphs.
The ancient Egyptian Grape arbor hieroglyph is Gardiner sign listed no. M43 in Gardiner's subcategory for trees and plants. The hieroglyph shows a horizontal vine with stylized bunches suspended below; each end is supported by the hieroglyph for a "prop", Gardiner no. O30,
The Nubayrah Stele is a mutilated copy of the Decree of Memphis on a limestone stele. The same decree is found upon the Rosetta Stone. From 1848, it was known that a partial copy of the Decree was on a wall at the Temple of Philae, but overwritten in many places, by scenes, or damaged.
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