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Mordecai Menahem Kaplan was a Lithuanian-born American rabbi, writer, Jewish educator, professor, theologian, philosopher, activist, and religious leader who founded the Reconstructionist branch of Judaism along with his son-in-law Ira Eisenstein. He has been described as a "towering figure" in the recent history of Judaism for his influential work in adapting it to modern society, contending that Judaism should be a unifying and creative force by stressing the cultural and historical character of the religion as well as theological doctrine.
Freedom of religion or religious liberty is a principle that supports the freedom of an individual or community, in public or private, to manifest religion or belief in teaching, practice, worship, and observance. It also includes the right not to profess any religion or belief or "not to practise a religion".
The Maryland Toleration Act, also known as the Act Concerning Religion, the first law in North America requiring religious tolerance for Christians. It was passed on April 21, 1649, by the assembly of the Maryland colony, in St. Mary's City in St. Mary's County, Maryland. It created one of the pioneer statutes passed by the legislative body of an organized colonial government to guarantee any degree of religious liberty. Specifically, the bill, now usually referred to as the Toleration Act, granted freedom of conscience to all Christians. Historians argue that it helped inspire later legal protections for freedom of religion in the United States. The Calvert family, who founded Maryland partly as a refuge for English Catholics, sought enactment of the law to protect Catholic settlers and those of other religions that did not conform to the dominant Anglicanism of Britain and her colonies.
The Edict of Nantes was signed in April 1598 by King Henry IV and granted the minority Calvinist Protestants of France, also known as Huguenots, substantial rights in the nation, which was predominantly Catholic.
The Edict of Fontainebleau was an edict issued by French King Louis XIV and is also known as the Revocation of the Edict of Nantes. The Edict of Nantes (1598) had granted Huguenots the right to practice their religion without state persecution. Protestants had lost their independence in places of refuge under Cardinal Richelieu on account of their supposed insubordination, but they continued to live in comparative security and political contentment. From the outset, religious toleration in France had been a royal, rather than popular, policy.
Religious toleration may signify "no more than forbearance and the permission given by the adherents of a dominant religion for other religions to exist, even though the latter are looked on with disapproval as inferior, mistaken, or harmful". Historically, most incidents and writings pertaining to toleration involve the status of minority and dissenting viewpoints in relation to a dominant state religion. However, religion is also sociological, and the practice of toleration has always had a political aspect as well.
Toleration is when one allows, permits, or accepts an action, idea, object, or person that one dislikes or disagrees with.
An edict of toleration is a declaration, made by a government or ruler, and states that members of a given religion will not suffer religious persecution for engaging in their traditions' practices. Edicts may imply tacit acceptance of a state religion.
The resettlement of the Jews in England was an informal arrangement during the Commonwealth of England in the mid-1650s, which allowed Jews to practise their faith openly. It forms a prominent part of the history of the Jews in England. It happened directly after two events. Firstly a prominent rabbi Menasseh ben Israel came to the country from the Netherlands to make the case for Jewish resettlement, and secondly a Spanish New Christian merchant Antonio Robles requested that he be classified as a Jew rather than Spaniard during the war between England and Spain.
Separation of church and state is one of the primary theological distinctions of the Baptist tradition.
John Dury was a Scottish Calvinist minister and an intellectual of the English Civil War period. He made efforts to re-unite the Calvinist and Lutheran wings of Protestantism, hoping to succeed when he moved to Kassel in 1661, but he did not accomplish this. He was also a preacher, pamphleteer, and writer.
Henry Jessey or Jacie was one of many English Dissenters. He was a founding member of the Puritan religious sect, the Jacobites. Jessey was considered a Hebrew and a rabbinical scholar. His active philosemitism has led him to be described as "among Israel's greatest seventeenth-century benefactors."
Henry Robinson was an English merchant and writer. He is best known for a work on religious toleration, Liberty of Conscience from 1644.
William Kiffin (1616–1701), sometimes spelled William Kiffen, was a seventeenth-century English Baptist minister. He was also a successful merchant in the woollen trade.
Atheism, as defined by the entry in Diderot and d'Alembert's Encyclopédie, is "the opinion of those who deny the existence of a God in the world. The simple ignorance of God doesn't constitute atheism. To be charged with the odious title of atheism one must have the notion of God and reject it." In the period of the Enlightenment, avowed and open atheism was made possible by the advance of religious toleration, but was also far from encouraged.
Hanserd Knollys (1599–1691) was an English particular Baptist minister.
John Bryan, D.D., was an English clergyman, an ejected minister of 1662.
Samuel Richardson was an English layman and religious controversialist of the 1640s and 1650s, of Baptist views.
John Sturgion was an English General Baptist preacher and pamphleteer.
Edward Bean Underhill (1813–1901) was an English missionary secretary, known as a Baptist historian and biographer.
References
- ↑ Scult, Mel (1978). Millennial Expectations and Jewish Liberties: A Study of the Efforts to Convert the Jews in Britain, Up to the Mid Nineteenth Century. Brill Archive. P.19. "Busher believed that Jews ‘…shall inhabit and dwell under his Majesty’s dominion, to the great profit of his realms and the furtherance in their faith (i.e. their conversion)… for Christ hath commanded to teach all nations and they (i.e. the Jews) are the first.’"
- ↑ E. B. Underhill; Leonard Busher (1846). Tracts on Liberty of Conscience. Hanserd Knollys Society. pp. 1–.
- Attribution
Lee, Sidney, ed. (1901). . Dictionary of National Biography (1st supplement). London: Smith, Elder & Co.
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