Life of Homer (Pseudo-Herodotus)

Last updated
Homer, 1812, by Philippe-Laurent Roland Homer by Philippe-Laurent Roland (Louvre 2004 134 cor).jpg
Homer, 1812, by Philippe-Laurent Roland

The Life of Homer, whose unknown author is referred to as Pseudo-Herodotus, is one among several ancient biographies of the Greek epic poet, Homer. It is distinguished from the others by the fact that it contains, in its first lines, the claim to have been compiled by the early historian Herodotus: [1]

Contents

Herodotus of Halicarnassus wrote the following history of Homer's background, upbringing and life, and sought to make his account complete and absolutely reliable.

Despite being written in the Ionic dialect, it is not generally, and has not been since a time before the publication of books, considered to be the work of Herodotus [2] and therefore according to current scholarly conventions the author merits the name "Pseudo-Herodotus." Although used in this context as a proper name, it is also used as a common name, "the pseudo-Herodotus," whenever a writer questions the authorship of any or any part of the writings of Herodotus.

The text concludes [3] with a calculation showing that Homer was born 168 years after the Trojan War and 622 years before Xerxes I of Persia (a major figure in the real Herodotus's Histories ) invaded Greece. That invasion took place in 480 BC; by this calculation, therefore, Homer was born in 1102 BC. This contradicts the estimate given by the real Herodotus, that Homer lived "not more than 400 years before our own time", thus around 850 BC. [4]

Epistemological interpretations

The invalidation of the author's stated identity threatens to disqualify the work's entire project, including all of the biographical claims made by the author about Homer. What, if anything, within the work can be retained in light of the author's apparent illegitimacy is a question that has been debated throughout classical scholarship.

The most skeptical interpretation is that the text is patently false. It was, on this view, written long after Herodotus' time, perhaps in the 3rd or 4th centuries AD, when there was an audience for literary pastiches, such as the Letters of Alciphron, and fraudulent attributions, as in the Historia Augusta . [5] Thus the Life of Homer would be best treated as historical fiction.

Pseudo-Herodotus's portrait of Homer draws on works including the Odyssey . Where the Odyssey features Phemius the bard, Mentes the mariner, Mentor of Ithaca, and Tychius, a leather-worker, the Life mentions Phemius, a school-master, Mentes, a ship-captain, Mentor, a man of Ithaca, and Tychius, a leather-maker. [6] Some of the epigrams are found in other Lives. The character of the wandering blind bard, Demodocus, in the Odyssey, fits the characterization of Homer in the Life.

The appearance of these elements can be explained by back-formation; that is, the author manufactured stories to explain elements already known to his readers. This shows that the Life is drawn from traditional sources, not wholly fabricated. Scholars have therefore accepted elements from the Life, knowing that they may be fabrications, since at least the time of Guillaume Bude, who "accepted Pseudo-Herodotus' method and results". [7]

The main problem with the Life is identifying elements to which limited credibility might be extended, how limited, and why. For example, one reason for some credibility is that all the Lives were "compiled from the Alexandrian period onward but sometimes incorporating stories from the classical age". [8]

Content

Ingeniously linking the famous poet with various places that figure prominently in his works and in well-known legends about him, the Life depicts Homer as the illegitimate son of Cretheis of Argos and his ward, who was the daughter of Melanopus of Cyme in Aeolis (Asia Minor). Homer, whose name at birth was Melesigenes, was born at neighbouring Smyrna. He went with his schoolteacher on a voyage to Ithaca, where he stayed with a certain Mentor; later he would include Mentor as a character in the Odyssey as acknowledgment to his host. Already a sufferer from eye disease, Homer became blind during the return journey from Ithaca, at Colophon. He then took up poetry in order to make a living.

Having failed in a bid for municipal sponsorship at Cyme, he moved to Phocaea, where another schoolteacher, Thestorides, offered him food and lodging in exchange for the right to record his poetry in writing. Homer had little choice but to accept, and recited to Thestorides the Iliad and the Odyssey .

Thestorides afterwards moved to Chios, where he performed Homer's poems as if they were his own and became famous. Homer heard rumours of this and eventually travelled to Chios also, where he found work as a tutor. Thestorides retreated hastily, and it was in Chios that Homer composed those of his supposed works that were meant for children, including the Batrachomyomachia or "Battle of the Frogs and Mice". At the end of his life Homer travelled to Samos; he died at Ios in the course of a voyage to Athens.

Notable features

The Pseudo-Herodotean Life of Homer is unique among ancient versions of the poet's life in claiming that writing was known in Homer's circle and that the poems were written down from his recital. [9]

The work also preserves 17 epigrams attributed to Homer. Three of these epigrams (epigrams III, XIII and XVII) are also preserved in the Contest of Homer and Hesiod and epigram I is found in a few manuscripts of the Homeric Hymns. [10]

See also

Related Research Articles

<span class="mw-page-title-main">Eos</span> Greek goddess of the dawn

In ancient Greek mythology and religion, Eos is the goddess and personification of the dawn, who rose each morning from her home at the edge of the river Oceanus to deliver light and disperse the night. In Greek tradition and poetry, she is characterized as a goddess with a great sexual appetite, who took numerous lovers for her own satisfaction and bore them several children. Like her Roman counterpart Aurora and Rigvedic Ushas, Eos continues the name of an earlier Indo-European dawn goddess, Hausos. Eos, or her earlier Proto-Indo-European (PIE) ancestor, also shares several elements with the love goddess Aphrodite, perhaps signifying Eos's influence on her or otherwise a common origin for the two goddesses. In surviving tradition, Aphrodite is the culprit behind Eos' numerous love affairs, having cursed the goddess with insatiable lust for mortal men.

<span class="mw-page-title-main">Homer</span> Author of the Iliad and the Odyssey

Homer was a Greek poet who is credited as the author of the Iliad and the Odyssey, two epic poems that are foundational works of ancient Greek literature. Homer is considered one of the most revered and influential authors in history.

<span class="mw-page-title-main">Hesiod</span> Ancient Greek poet of the archaic period

Hesiod was an ancient Greek poet generally thought to have been active between 750 and 650 BC, around the same time as Homer. He is generally regarded by Western authors as 'the first written poet in the Western tradition to regard himself as an individual persona with an active role to play in his subject.' Ancient authors credited Hesiod and Homer with establishing Greek religious customs. Modern scholars refer to him as a major source on Greek mythology, farming techniques, early economic thought, Archaic Greek astronomy and ancient time-keeping.

<span class="mw-page-title-main">Leto</span> Greek goddess and mother of Apollo and Artemis

In ancient Greek mythology and religion, Leto is a goddess and the mother of Apollo and Artemis. She is the daughter of the Titans Coeus and Phoebe, and the sister of Asteria.

<span class="mw-page-title-main">Telemachus</span> Mythological son of Odysseus

Telemachus, in Greek mythology, is the son of Odysseus and Penelope, who is a central character in Homer's Odyssey. When Telemachus reached manhood, he visited Pylos and Sparta in search of his wandering father. On his return to Ithaca, he found that Odysseus had reached home before him. Then father and son slew the suitors who had gathered around Penelope. According to later tradition, Telemachus married Circe after Odysseus’ death.

<span class="mw-page-title-main">Ionic Greek</span> Ancient Greek dialect

Ionic or Ionian Greek was a subdialect of the Eastern or Attic–Ionic dialect group of Ancient Greek. The Ionic group traditionally comprises three dialectal varieties that were spoken in Euboea, the northern Cyclades, and from c. 1000 BC onward in Asiatic Ionia, where Ionian colonists from Athens founded their cities. Ionic was the base of several literary language forms of the Archaic and Classical periods, both in poetry and prose. The works of Homer and Hesiod are among the most popular poetic works that were written in a literary form of the Ionic dialect, known as Epic or Homeric Greek. The oldest Greek prose, including that of Heraclitus, Herodotus, Democritus, and Hippocrates, was also written in Ionic. By the end of the 5th century BC, Ionic was supplanted by Attic, which had become the dominant dialect of the Greek world.

Apollonius of Rhodes was an ancient Greek author, best known for the Argonautica, an epic poem about Jason and the Argonauts and their quest for the Golden Fleece. The poem is one of the few extant examples of the epic genre and it was both innovative and influential, providing Ptolemaic Egypt with a "cultural mnemonic" or national "archive of images", and offering the Latin poets Virgil and Gaius Valerius Flaccus a model for their own epics. His other poems, which survive only in small fragments, concerned the beginnings or foundations of cities, such as Alexandria and Cnidus places of interest to the Ptolemies, whom he served as a scholar and librarian at the Library of Alexandria. A literary dispute with Callimachus, another Alexandrian librarian/poet, is a topic much discussed by modern scholars since it is thought to give some insight into their poetry, although there is very little evidence that there ever was such a dispute between the two men. In fact almost nothing at all is known about Apollonius and even his connection with Rhodes is a matter for speculation. Once considered a mere imitator of Homer, and therefore a failure as a poet, his reputation has been enhanced by recent studies, with an emphasis on the special characteristics of Hellenistic poets as scholarly heirs of a long literary tradition writing at a unique time in history.

<span class="mw-page-title-main">Calypso (mythology)</span> Nymph in Homers Odyssey

In Greek mythology, Calypso was a nymph who lived on the island of Ogygia, where, according to Homer's Odyssey, she detained Odysseus for seven years. She promised Odysseus immortality if he would stay with her, but Odysseus preferred to return home.

<i>Batrachomyomachia</i> Ancient Greek comedy epic

The Batrachomyomachia or Battle of the Frogs and Mice is a comic epic, or a parody of the Iliad.

<span class="mw-page-title-main">Ancient Greek literature</span> Literature written in Ancient Greek language

Ancient Greek literature is literature written in the Ancient Greek language from the earliest texts until the time of the Byzantine Empire. The earliest surviving works of ancient Greek literature, dating back to the early Archaic period, are the two epic poems the Iliad and the Odyssey, set in an idealized archaic past today identified as having some relation to the Mycenaean era. These two epics, along with the Homeric Hymns and the two poems of Hesiod, the Theogony and Works and Days, constituted the major foundations of the Greek literary tradition that would continue into the Classical, Hellenistic, and Roman periods.

<span class="mw-page-title-main">Rhapsode</span> Refers to a classical Greek professional performer of epic poetry

A rhapsode or, in modern usage, rhapsodist, refers to a classical Greek professional performer of epic poetry in the fifth and fourth centuries BC. Rhapsodes notably performed the epics of Homer but also the wisdom and catalogue poetry of Hesiod and the satires of Archilochus and others. Plato's dialogue Ion, in which Socrates confronts a star player rhapsode, remains the most coherent source of information on these artists. Often, rhapsodes are depicted in Greek art, wearing their signature cloak and carrying a staff. This equipment is also characteristic of travellers in general, implying that rhapsodes were itinerant performers, moving from town to town. Rhapsodes originated in Ionia, which has been sometimes regarded as Homer's birthplace, and were also known as Homeridai, disciples of Homer, or "singers of stitched lays."

Thestorides of Phocaea was a legendary or semi-legendary early Greek poet, one of those to whom the epic Little Iliad was ascribed.

<i>Aoidos</i>

The Greek word aoidos referred to a classical Greek singer. In modern Homeric scholarship aoidos is used by some as the technical term for a skilled oral epic poet in the tradition to which the Iliad and Odyssey are believed to belong.

<span class="mw-page-title-main">Ancient accounts of Homer</span>

Ancient accounts of Homer include numerous passages in which archaic and classical Greek poets and prose authors mention or allude to Homer. In addition, they include the ten biographies of Homer, often referred to as the Lives.

The Contest of Homer and Hesiod is a Greek narrative that expands a remark made in Hesiod's Works and Days to construct an imagined poetical agon between Homer and Hesiod. In Works and Days, Hesiod claims he won a poetry contest, receiving as the prize a tripod, which he dedicated to the Muses of Mount Helicon. A tripod, believed to be Hesiod's dedication-offering, was still being shown to tourists visiting Mount Helicon and its sacred grove of the Muses in Pausanias' day, but has since vanished.

William Daryl Hine was a Canadian poet and translator. A MacArthur Fellow for the class of 1986, Hine was the editor of Poetry from 1968 to 1978. He graduated from McGill University in 1958 and then studied in Europe, as a Canada Council scholar. He earned a PhD. in comparative literature at the University of Chicago (UChicago) in 1967. During his career, Hine taught at UChicago, the University of Illinois at Chicago, and Northwestern University.

<span class="mw-page-title-main">Greek mythology</span> Myths of ancient Greece

Greek mythology is the body of myths originally told by the ancient Greeks, and a genre of ancient Greek folklore, today absorbed alongside Roman mythology into the broader designation of classical mythology. These stories concern the ancient Greek religion's view of the origin and nature of the world; the lives and activities of deities, heroes, and mythological creatures; and the origins and significance of the ancient Greeks' cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of myth-making itself.

The "Kiln", or "Potters", is a 23-line hexameter poem that was variously attributed to Homer or Hesiod during antiquity, but is not considered the work of either poet by modern scholars. The poem constitutes an appeal to Athena to grant success to certain unnamed potters if they pay for the poet's song, followed by a series of curses to be enacted should they not reimburse him. It has been included among the Epigrams of Homer, as epigram XIV.

Seventeen Epigrams were attributed to Homer in antiquity. They are preserved in a number of texts, including the Life of Homer (Pseudo-Herodotus), the Contest of Homer and Hesiod, and the Homeric Hymns.

Critheïs was, according to several traditions, the mother of Homer, the poet to whom the Iliad and the Odyssey are attributed. The best-known versions of her story appear in the Life of Homer by the pseudo-Herodotus, and the Life of Homer related by the Pseudo-Plutarch. Her name may be connected with κριθή (krithé), barley.

References

  1. Translation by Mary R. Lefkowitz.
  2. Westermann, pages 1-20. Greek language text. An English translation can be found at Buckley, Theodore Alois (1891). The Odyssey of Homer: with the Hymns, Epigrams, and Battle of the Frogs and Mice: Literally Translated, with Explanatory Notes. London: George Bell and Sons. pp. vi-xxxii. Downloadable Google Books
  3. Section 38.
  4. Hrd. II, 53
  5. ( Lefkowitz 1981 , p. 20)
  6. ( Geddes 1878 , p. 318)
  7. ( Grafton 1997 , p. 165)
  8. ( Kirk 1965 , p. 190)
  9. ( Dalby 2006 , p. 29)
  10. Hesiod; Homer; Evelyn-White, Hugh G. (Hugh Gerard), d. 1924 Hesiod, the Homeric hymns, and Homerica London : W. Heinemann ; New York : Putnam p.467

References