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Kami are the deities, divinities, spirits, mythological, spiritual, or natural phenomena that are venerated in the Shinto religion. They can be elements of the landscape, forces of nature, beings and the qualities that these beings express, and/or the spirits of venerated dead people. Many kami are considered the ancient ancestors of entire clans. Traditionally, great leaders like the Emperor could be or became kami.
Shinto is a religion originating in Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners Shintoists, although adherents rarely use that term themselves. There is no central authority in control of Shinto, with much diversity of belief and practice evident among practitioners.
Itsukushima Shrine is a Shinto shrine on the island of Itsukushima, best known for its "floating" torii. It is in the city of Hatsukaichi, in Hiroshima Prefecture in Japan, accessible from the mainland by ferry at Miyajimaguchi Station. The shrine complex is listed as a UNESCO World Heritage Site, and the Japanese government has designated several buildings and possessions as National Treasures.
A Shinto shrine is a structure whose main purpose is to house ("enshrine") one or more kami, the deities of the Shinto religion.
Ichinomiya is a Japanese historical term referring to the Shinto shrines with the highest rank in a province. Shrines of lower rank were designated ninomiya, sannomiya, shinomiya, and so forth.
Yasaka Shrine, once called Gion Shrine, is a Shinto shrine in the Gion District of Kyoto, Japan. Situated at the east end of Shijō-dōri, the shrine includes several buildings, including gates, a main hall and a stage. The Yasaka shrine is dedicated to Susanoo in the tradition of the Gion faith as its chief kami, with his consort Kushinadahime on the east, and eight offspring deities on the west. The yahashira no mikogami include Yashimajinumi no kami, Itakeru no kami, Ōyatsuhime no kami, Tsumatsuhime no kami, Ōtoshi no kami, Ukanomitama no kami, Ōyatsuhiko no kami, and Suseribime no mikoto.
Fushimi Inari-taisha is the head shrine of the kami Inari, located in Fushimi-ku, Kyoto, Kyoto Prefecture, Japan. The shrine sits at the base of a mountain, also named Inari, which is 233 metres (764 ft) above sea level, and includes trails up the mountain to many smaller shrines which span 4 kilometres (2.5 mi) and take approximately 2 hours to walk up. It is unclear whether the mountain's name, Inariyama, or the shrine's name came first.
Kitano Tenmangū is a Shinto shrine in Kamigyō-ku, Kyoto, Japan.
The Twenty-Two Shrines of Japan is one ranking system for Shinto shrines. The system was established during the Heian period and formed part of the government's systematization of Shinto during the emergence of a general anti-Chinese sentiment and the suppression of the Taoist religion. It involved the establishment of the shrines as important centers of public life in Japan. It played a role in official imperial ceremonies such as the Practice of Chinkon. An extensive body of literature also emerged containing information about each shrine, including the shrine's origin, priestly dress, divine treatises, the system of shrine removal, subordinate shrines, and annual cycle of rituals, among others.
Shimenawa are lengths of laid rice straw or hemp rope used for ritual purification in the Shinto religion.
State Shintō was Imperial Japan's ideological use of the Japanese folk religion and traditions of Shinto. The state exercised control of shrine finances and training regimes for priests to strongly encourage Shinto practices that emphasized the Emperor as a divine being.
In Shinto shrine architecture, the honden, also called shinden (神殿), or sometimes shōden (昇殿) as in Ise Shrine's case, is the most sacred building at a Shinto shrine, intended purely for the use of the enshrined kami, usually symbolized by a mirror or sometimes by a statue. The building is normally in the rear of the shrine and closed to the general public. In front of it usually stands the haiden, or oratory. The haiden is often connected to the honden by a heiden, or hall of offerings.
Chōzu-ya or temizu-ya (手水舎) is a Shinto water ablution pavilion for a ceremonial purification rite known as temizu or chōzu. The pavilion contains a large water-filled basin called a chōzubachi.
Kumano Nachi Taisha (熊野那智大社) is a Shinto shrine and part of the UNESCO-designated World Heritage Sacred Sites and Pilgrimage Routes in the Kii Mountain Range of Japan. The Kumano Kodō route connects it to other sites under the same classification, which are primarily located in Wakayama Prefecture, Japan. The four sites on the route, classified as pilgrimage destinations and World Heritage Sites, are: 1) Nachi Taisha; 2) Hongū Taisha; 3) Hayatama Taisha; 4) Koya-san.
Hiyoshi Taisha (日吉大社) is a Shinto shrine located in the city of Ōtsu, Shiga Prefecture Japan. This shrine is one of the Twenty-Two Shrines. Known before World War II as Hiei Taisha (日枝大社) or Hie jinja, "Hiyoshi" is now the preferred spelling. It was also known as the Sanno Gongen (山王権現). The head shrine in Ōtsu heads the seventh largest shrine network in Japan, with approximately 3800 Hiyoshi, Hie, and Sannō shrines nationwide. Torii of this shrine have a distinctive configuration, known as the "Sannō torii", with a gaggle above the main crossbeam. The 400,000 square meter precincts centered is designated as a National Historic Site, and the east and west main shrine buildings, the Nishi Hongū (西本宮) and Higashi Hongū (東本宮) are designated as National Treasures, and many of the structures in the precincts are designated as National Important Cultural Properties.
The Association of Shinto Shrines is a religious administrative organisation that oversees about 80,000 Shinto shrines in Japan. These shrines take the Ise Grand Shrine as the foundation of their belief. It is the largest Shrine Shinto organization in existence.
The Engishiki is a Japanese book about laws and customs. The major part of the writing was completed in 927.
Usa Jingū (宇佐神宮), also known as Usa Hachimangū (宇佐八幡宮), is a Shinto shrine in the city of Usa in Ōita Prefecture in Japan. Emperor Ojin, who was deified as Hachiman-jin, is said to be enshrined in all the sites dedicated to him; and the first and earliest of these was at Usa in the early 8th century. The Usa Jingū has long been the recipient of Imperial patronage; and its prestige is considered second only to that of Ise.
This is the glossary of Shinto, including major terms on the subject. Words followed by an asterisk (*) are illustrated by an image in one of the photo galleries.
The modern system of ranked Shinto shrines was an organizational aspect of the establishment of Japanese State Shinto. This system classified Shinto shrines as either official government shrines or "other" shrines. The official shrines were divided into