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For lists of Shinto shrines, see:
| Wikimedia Commons has media related to Shinto shrines . |
For lists of Shinto shrines, see:
Kami are the spirits, phenomena or "holy powers" that are venerated in the religion of Shinto. They can be elements of the landscape, forces of nature, as well as beings and the qualities that these beings express; they can also be the spirits of venerated dead people. Many kami are considered the ancient ancestors of entire clans. Traditionally, great or sensational leaders like the Emperor could be or became kami.
Shinto, also known as kami-no-michi, is a religion originating in Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners Shintoists, although adherents rarely use that term themselves. There is no central authority in control of the movement and much diversity exists among practitioners.
Amaterasu, Amaterasu-ōmikami (天照大神／天照大御神／天照皇大神), or Ōhirume-no-muchi-no-kami (大日孁貴神) is the Shinto sun goddess. She is also seen as the goddess of the universe. As a major deity, she also appears in Japanese mythology, especially in the two earliest written records, the Kojiki and the Nihon Shoki.
Itsukushima Shrine is a Shinto shrine on the island of Itsukushima, best known for its "floating" torii gate. It is in the city of Hatsukaichi in Hiroshima Prefecture in Japan. The shrine complex is listed as a UNESCO World Heritage Site, and the Japanese government has designated several buildings and possessions as National Treasures.
A Shinto shrine is a structure whose main purpose is to house ("enshrine") one or more kami. Its most important building is used for the safekeeping of sacred objects, and not for worship. Although only one word ("shrine") is used in English, in Japanese, Shinto shrines may carry any one of many different, non-equivalent names like gongen, -gū, jinja, jingū, mori, myōjin, -sha, taisha, ubusuna, or yashiro.
Ichinomiya is a historical term referring to the Japanese Shinto shrines with the highest shrine rank (ja:社格) in a province or prefecture.
Yasaka Shrine, once called Gion Shrine, is a Shinto shrine in the Gion District of Kyoto, Japan. Situated at the east end of Shijō-dōri, the shrine includes several buildings, including gates, a main hall and a stage. The Yasaka shrine is dedicated to Susanoo as its chief kami, with his consort Kushinadahime on the east, and eight offspring deities on the west. The yahashira no mikogami include Yashimajinumi no kami, Itakeru no kami, Ōyatsuhime no kami, Tsumatsuhime no kami, Ōtoshi no kami, Ukanomitama no kami, Ōyatsuhiko no kami, and Suseribime no mikoto.
Fushimi Inari-taisha (伏見稲荷大社) is the head shrine of the kami Inari, located in Fushimi-ku, Kyoto, Kyoto Prefecture, Japan. The shrine sits at the base of a mountain also named Inari which is 233 metres (764 ft) above sea level, and includes trails up the mountain to many smaller shrines which span 4 kilometres (2.5 mi) and take approximately 2 hours to walk up.
Shinbutsu-shūgō, also called Shinbutsu-konkō, is the syncretism of Shinto and Buddhism that was Japan's only organized religion up until the Meiji period. Beginning in 1868, the new Meiji government approved a series of laws that separated Japanese native kami worship, on one side, from Buddhism which had assimilated it, on the other.
Kitano Tenmangū (北野天満宮) is a Shinto shrine in Kamigyō-ku, Kyoto, Japan.
The Twenty-Two Shrines of Japan is one ranking system for Shinto shrines. The system was established during the Heian period and formed part of the government's systematization of Shinto during the emergence of a general anti-Chinese sentiment and the suppression of the Taoist religion. It involved the establishment of the shrines as important centers of public life in Japan. It played a role in official imperial ceremonies such as the Practice of Chinkon. An extensive body of literature also emerged containing information about each shrine, including the shrine's origin, priestly dress, divine treatises, the system of shrine removal, subordinate shrines, and annual cycle of rituals, among others.
State Shintō describes Imperial Japan's ideological use of the native folk traditions of Shinto. The state strongly encouraged Shinto practices to emphasize the Emperor as a divine being, which was exercised through control of shrine finances and training regimes for priests.
In Shinto shrine architecture, the honden, also called shinden (神殿), or sometimes shōden (昇殿) as in Ise Shrine's case, is the most sacred building at a Shinto shrine, intended purely for the use of the enshrined kami, usually symbolized by a mirror or sometimes by a statue. The building is normally in the rear of the shrine and closed to the general public. In front of it usually stands the haiden, or oratory. The haiden is often connected to the honden by a heiden, or hall of offerings.
Chōzu-ya or temizu-ya is a Shinto water ablution pavilion for a ceremonial purification rite known as temizu or chōzu. The pavillion contains a chōzu-bachi. There are many types of chōzu-bachi; for instance, a low chōzu-bachi, with attendant stones, is called a tsukubai and is often found in tea-gardens. Chōzu-bachi are usually stone, but may be made of other materials, such as ceramic or bronze.
Toyouke-Ōmikami is the goddess of agriculture and industry in the Shinto religion. Originally enshrined in the Tanba region of Japan, she was called to reside at Gekū, Ise Shrine, about 1,500 years ago at the age of Emperor Yūryaku to offer sacred food to Amaterasu Ōmikami, the Sun Goddess.
Hiyoshi Taisha is a Shinto shrine located in Ōtsu, Shiga, Japan. This shrine is one of the Twenty-Two Shrines. Hiyoshi Shrine, also known as Hiyoshi jinja (日吉神社) or Hie jinja.
Usa Jingū (宇佐神宮), also known as Usa Hachimangū (宇佐八幡宮), is a Shinto shrine in the city of Usa in Ōita Prefecture in Japan. Emperor Ojin, who was deified as Hachiman-jin, is said to be enshrined in all the sites dedicated to him; and the first and earliest of these was at Usa in the early 8th century. The Usa Jingū has long been the recipient of Imperial patronage; and its prestige is considered second only to that of Ise.
This is the glossary of Shinto, including major terms the casual reader might find useful in understanding articles on the subject. Words followed by an asterisk (*) are illustrated by an image in one of the photo galleries. Within definitions, words set in boldface are defined elsewhere in the glossary.
The modern system of ranked Shinto shrines was an organizational aspect of the establishment of Japanese State Shinto. This system classified Shinto shrines as either official government shrines or "other" shrines. The official shrines were divided into
In Japan, a chinjusha is a Shinto shrine which enshrines a tutelary kami; that is, a patron spirit that protects a given area, village, building or a Buddhist temple. The Imperial Palace has its own tutelary shrine dedicated to the 21 guardian gods of Ise Shrine. Tutelary shrines are usually very small, but there is a range in size, and the great Hiyoshi Taisha for example is Enryaku-ji's tutelary shrine. The tutelary shrine of a temple or the complex the two together form are sometimes called a temple-shrine. If a tutelary shrine is called chinju-dō, it is the tutelary shrine of a Buddhist temple. Even in that case, however, the shrine retains its distinctive architecture.