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This is a list of gods, goddesses, people and other figures from Meitei mythology. They are sorted into sections below. The immortals include gods, spirits and other supernatural beings. Being immortal means that they lived forever. The mortals include heroes, kings and other people.
Sanamahism, Meiteism, or Lainingthouism is an ethnic religion of the Meitei people of Kangleipak in Northeast India. It is a polytheistic religion and is named after God Lainingthou Sanamahi, one of the most important deities of the Meitei faith. Sanamahi is the eldest son of the supreme god Yaibirel Sidaba and the supreme goddess Leimarel Sidabi. Traditionally every Meitei household, irrespective of the religion, worships Sanamahi and Leimarel Sidabi. The importance of Sanamahi in the religion is also emphasized in the name itself which means Liquid Gold. Sanamahism does not have a religious head but has a body, Maru Loishang that oversees the main religious activities and govern all affairs pertaining to the religion including conducts of priest and priestess. The Maru Loishang also acts a court for religious disputes. There are three main departments under the Pandit Loishang, namely, the Amaiba Loishang, the Pena Asheiba Loishang and the Amaibi Loishang. These departments have existed since the reign of King Meidingu Hongnemyoi Khunjao Naothingkhong of Manipur in 662 AD.
Leimarel Sidabi or Leimalel Sitapi is a goddess in Meitei mythology and the religion of Ancient Kangleipak. She is the highest female divinity in the Meitei pantheon. She is the goddess of earth, of nature and the household. She is revered as the mother of every living being in the universe.
Nongshaba, also spelled as Nongsaba, is a Lion God in Meitei religion (Sanamahism) and mythology. He is also regarded as a king of the gods. He is credited with producing light in the primordial universe and is regarded as the maker of the sun. He is worshipped by the people of both the Ningthouja clans as well as the Moirang clans. God Nongshaba was worshipped by the people of Moirang clan as a lineage deity and regarded as the father of God Thangching (Thangjing). He is the greatest of the Umang Lais in Ancient Kangleipak but he made his only son Thangching (Thangjing) the chief deity of Moirang.
The Hiyangthang Lairembi Temple is an ancient temple of Goddess Hiyangthang Lairembi of Meitei religion (Sanamahism). The sacred building is situated on the hilltop of Heibok Ching in the Hiyangthang, Manipur. Thousands of devotees thronged at the holy site during the festival time of Lai Haraoba of Sanamahism as well as Durga Puja of Hinduism.
The Khamba Thoibi Sheireng, also spelled as the Khamba Thoibi Seireng, is a Classical Meitei language epic poem based on the ancient love story of Khuman prince Khamba and Moirang princess Thoibi of Ancient Moirang kingdom of Ancient Kangleipak. It is the magnum opus of Hijam Anganghal, the "Bard of Samurou". It is regarded as the national epic of the Manipuris. It is regarded as the greatest of all the epic poems in Meitei literature, with 39,000 verses, thereby being the third longest Indian epic poem, next to the Mahabharata and the Ramayana.
Irai Leima or Ireima is a goddess in Meitei mythology and religion (Sanamahism) of Ancient Kangleipak. She is the goddess and the divine female personification of water and aquatic life. She is also considered to be in charge of diseases.
In Meitei mythology and religion, Nongthang Leima is the goddess of seduction, thunder, and lightning. She was created by Atingkok to attract Haraba (Pakhangba). She mastered thunder and lightning in the chaos in the early world. She predicted the first rain. She limits the chaos and helps creation.
Nungthel Leima is a goddess in Meitei mythology and religion. She is an adopted daughter of God Koupalu (Koubru) and Goddess Kounu. She is a wife of God Loyalakpa. She is regarded as the deity of the Khunjahanba. She is one of the incarnations of Leimarel Sidabi.
Konthoujam Tampha Lairembi or Chingphuron Konthousu is a goddess in Meitei mythology and religion (Sanamahism) of ancient Kangleipak. She was formerly a mortal being belonging to the Haorok Konthou clan. She is a consort of the sky god Salailen. Her only child is Khoriphaba.
Phouoibi (Fouoibi) or Phouoipi (Fouoipi) or Phouleima (Fouleima) or Phoureima (Foureima) is the goddess and the female personification of the agriculture, crops, fertility, grains, harvest, paddy, rice and wealth in Meitei mythology and religion of Ancient Kangleipak (early Manipur). She is the lover of Akongjamba, a hero in ancient legends. But fate does not permit the lovers to unite. So, Phouoibi and Akongjamba reincarnated in the legends. She was sent by Thangching (Thangjing) to Kege Moirang (Keke Moilang) kingdom to prosper the human world. The legends of her love with Akongjamba were believed to be enacted by Thangching (Thangjing) as a part of the Epic cycles of incarnations (Moirang Saiyon) of the Moirang Kangleirol legends.
Noinu Thumleima or Thumkhong Lairembi is the goddess of salt and salt wells in Meitei mythology and religion of ancient Manipur. She is a sister of the goddesses, Phouoibi (Phouleima), Ngaleima and Ereima (Ireima). People pray to her so there will be enough salt. Salt is an important part of the human diet.
Koujeng Leima is a goddess in Meitei mythology and religion. She is a wife of God Koupalu (Koubru). She is of tribal origin, but later worshipped by the Meiteis. She is one of the nine Laibenthous.
Thangching or Thangjing is a primordial deity in Meitei mythology and religion of Ancient Kangleipak. He is the ruling deity of the Moirang dynasty of Ancient Moirang. He rules supreme on the banks of the landlocked sea, Loktak lake. He is one of the four cardinal Umang Lais. The guardianship of the south western direction is alluded to Thangjing and the other directions to Koubru, Marjing and Wangbren.
In Meitei mythology and folklore, the epic cycles of incarnations in Moirang is a cyclic epic of seven incarnations of two divine lovers in the kingdom of Moirang in the realm of Ancient Kangleipak.
The ancient legend of Khuyol Haoba and Yaithing Konu is one of the epic cycles of incarnations of Meitei mythology and folklore, that is originated from Moirang kingdom of Ancient Kangleipak. It concerns the fateful love of Khuyol Haoba, an orphan man, for the beautiful Yaithing Konu. Khuyol Haoba was the son of late Khundouremba, a court official of Moirang. Yaithing Konu was the daughter of Luwang Huiningsumba, an influential nobleman of Moirang.
The ancient legend of Kadeng Thangjahanba and Tonu Laijinglembi is an epic cycle of incarnations of Meitei mythology and folklore from Moirang kingdom of Ancient Kangleipak. It concerns the fateful love of Kadeng Thangjahanba, a skilled blacksmith, for the beautiful Tonu Laijinglembi.
The ancient legend of Ura Naha Khongjomba and Pidonnu is an epic cycle of incarnations of Meitei mythology and folklore from the Moirang kingdom of Ancient Kangleipak. It concerns the love and adventures of the forgotten prince Ura Naha Khongjomba for the beautiful woman Pidonnu.
The ancient legend of Wanglen Pungdingheiba and Sappa Chanu Silheibi is one of the epic cycles of incarnations of Meitei mythology and folklore, that is originated from Moirang kingdom of Ancient Kangleipak. It concerns the tragedic romantic adventures of Wanglen Pungdingheiba for his ladylove Sappa Chanu Silheibi . Wanglen Pungdingheiba was a skilled craftsman known for making musical instrument pung. Lady Sappa Chanu Silheibi was a skilful weaving artisan. Both the lovers are equally noted for their talents and good looks, thereby becoming the matters of envy of many young men and women in the kingdom of Moirang.
Animals have significant roles in different elements of Meitei culture, including but not limited to Meitei cuisine, Meitei dances, Meitei festivals, Meitei folklore, Meitei folktales, Meitei literature, Meitei mythology, Meitei religion, etc.
Women have significant roles in different elements of Meitei culture, including Meitei dances, Meitei festivals, Meitei folklore, Meitei folktales, Meitei literature, Meitei mythology, Meitei religion, etc.
