Lai Haraoba is a traditional Meitei religious festival of ritual dance and musical theatre, celebrated annually in honour of Umang Lais, the forest deities of Sanamahism.
Leimarel Sidabi or Leimalel Sitapi is a goddess in Sanamahism, the indigenous religion of Manipur. She is the highest female divinity in the Meitei pantheon. She is the goddess of earth, of nature and the household. She is revered as the mother of every living being in the universe.
Panthoibi, also known as Nongpok Leima, is a goddess associated with civilization, courage, fertility, handicraft, love, victory, warfare and wisdom in the mythology and religion of Ancient Kangleipak. She is a consort of the God Nongpok Ningthou. She is considered to be one of the divine incarnations of Leimarel Sidabi and is also identified as a form of Goddess Nongthang Leima. She is worshipped mainly by the Meitei people in Manipur, Assam, Tripura, Bangladesh and Myanmar.
Nongshaba is a lion god in Sanamahism and Meitei mythology. He is also regarded as a king of the gods. He is credited with producing light in the primordial universe and is regarded as the maker of the sun. He is worshipped by the people of both the Ningthouja clans as well as the Moirang clans. Nongshaba was worshipped by the people of Moirang clan as a lineage deity and regarded as the father of the god Thangching. He is the greatest of the Umang Lais but he made his only son Thangching the chief deity of Moirang.
Irai Leima is a goddess in Sanamahism, the indigenous religion of Manipur. She is the goddess and the divine female personification of water and aquatic life. She is the consort of Irai Ningthou. Both are regarded as the divine spirits of water bodies. She is also considered to be in charge of diseases.
Nongpok Ningthou, also known as the Sovereign of the East or King of the East, is a deity in Sanamahism, the indigenous religion of Manipur. He is the ruling guardian deity of the eastern direction. Legend says Nongpok Ningthou and his consort Panthoibi were united in the Nongmaiching Ching mountains. Later, they were worshipped as the civilization giving deities in Meitei religion.
Nungthel Leima is a goddess in Meitei mythology and religion. She is an adopted daughter of the God Koubru and Goddess Kounu. She is a wife of the God Loyalakpa. She is regarded as the deity of the Khunjahanba. She is one of the incarnations of Leimarel Sidabi.
Khuman Pokpa or is the Apokpa, or ancestor god of the Khuman clan. He is regarded as the founder of the Khuman dynasty. He is one of the three members of the Mangang Luwang Khuman in Meitei mythology and religion. He represents the time of the sunset and the night.
Phouoibi or Phouleima is the goddess and the female personification of the agriculture, crops, fertility, grains, harvest, paddy, rice and wealth in Meitei mythology and religion of Ancient Kangleipak . She is the lover of Akongjamba, a hero in ancient legends. But fate does not permit the lovers to unite. So, Phouoibi and Akongjamba reincarnated in the legends. She was sent by Thangching to Moirang) kingdom to make the human world prosperous. The legends of her love with Akongjamba were believed to be enacted by Thangching as a part of the Moirang Saiyon legends.
Noinu Thumleima or Thumkhong Lairembi is the Meitei goddess of salt.
Akongjamba was a nobleman in Ancient Moirang in Meitei mythology. He was a lover of the harvest Goddess Phouoibi. According to mythology, fate did not permit the lovers to unite, so they reincarnated. The lives of the two legendary lovers were believed to be enacted by Thangjing as a part of the epic cycles of incarnations.
Loyalakpa is a God in Sanamahism, the indigenous religion of Manipur. He is best known for wrestling with Khoriphaba during the Lai Haraoba festival. He is the consort of goddess Thoudu Nungthel Leima. He is one of the ten kingly gods in Meitei religion.
Koupalu is a primordial deity in Sanamahism. He is the protector of the Meiteis, guardian of the North West direction and the founder of Meitei civilization. He lives on the summit of Mount Koubru.
Panam Ningthou is a God in Sanamahism, the indigenous religion of Manipur. He is the protector of crops, especially rice, from hailstorms and thunder. According to legends, He ignited the first fire with flint. He is one of the Umang Lai deities.
Koujeng Leima is a goddess in Sanamahism, the indigenous religion of Manipur. She is a wife of God Koupalu. She was a tribal woman, but later worshipped by the Meiteis as a goddess. She is one of the nine goddesses (laibenthous) who participated in the festival of God Thangjing.
Phou Ningthou is a deity in Sanamahism, the indigenous religion of Manipur). He is the God and the divine male personification of the agriculture, crops, fertility, grains, harvesting, rice paddies, rice and wealth. He is the consort of Phouoibi (Phouleima), the goddess of crops and agricultural fertility.
Ichum Lairembi is a goddess in Sanamahism, the indigenous religion of Manipur. Her major cult centre of worship is located in Khurkhul.
Nongmaiching Hill or Nongmaijing Hill, also known as the Selloi Langmai Ching, is a hill in the Imphal Valley in Manipur, India. It rises to the east of the Imphal City with a peak at an elevation of 5,133 feet (1,565 m) above sea level. It is a holy pilgrimage site for the Meitei people. In Meitei mythology and religion (Sanamahism), it is a sacred mountain and the abode of God Nongpok Ningthou and Goddess Panthoibi. In Meitei folklore, the Nongmaiching is described as the hill that produces "the seven days of a week".
A Maiba or an Amaiba (literally, "priest") is a male religious leader authorised to perform the sacred rites and rituals of Sanamahism (Meitei religion), especially as a mediatory agent between human beings and one or more deities. They have the authority or power to administer religious rites as well as sacrifices to gods. Their office or institution is called Maiba Loishang (Maiba Loisang), later renamed as Pandit Loisang, during Aryanisation of Meitei culture. They also served as healers, doctors, magicians, medicine men, physicians and shamans. They play important roles in the ancestor worship (apokpa khurumjaba) ceremony. Chief priest or chief among the maibas is called Maichou, a term formed with the amalgamation of two words ("maiba"- priest, "achouba"- big, chief, great). Since their position is not hereditary, they acquire their positions through talent and skills. The female counterpart of a Maiba is a Maibi.
Women have significant roles in different elements of Meitei culture, including Meitei dances, Meitei festivals, Meitei folklore, Meitei folktales, Meitei literature, Meitei mythology, Meitei religion, etc.
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