Ura Konthouba | |||||||||
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Monarchy | 567 AD-657 AD (1965 MF-2055 MF) | ||||||||
Coronation | 567 AD (1965 MF) | ||||||||
Predecessor | Sameirang [1] | ||||||||
Successor | Naothingkhong | ||||||||
Spouse | Leima Nungjengshu | ||||||||
Issue | Naothingkhong [2] | ||||||||
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Royalty | Ningthouja dynasty | ||||||||
Religion | Meiteism of Sanamahism | ||||||||
Occupation | Ruler of Ancient Manipur (Antique Kangleipak) |
Meidingu Ura Konthouba (Old Manipuri : Meitingu Ula Konthoupa) or Wura Konthouba (Old Manipuri : Wula Konthoupa) was a Meetei ruler of Ningthouja dynasty of Ancient Manipur (Antique Kangleipak). He is the successor of Sameirang and the predecessor of Naothingkhong. In 568 AD, he issued coins for the first time in the kingdom. [3] During his reign, the Selloi Langmai tribes attacked the Haokap hills by trespassing into Meitei territory. [4] The Naothingkhong Phambal Kaba describes that he uprooted the Selloi-Langmai people. [5] His daughter was married to the King of Moirang whose descendants took the surname "Ura". [6]
Meitei also known as Manipuri, is a Tibeto-Burman language of northeast India. It is the official language and the lingua franca of Manipur and an additional official language in four districts of Assam. It is one of the constitutionally scheduled official languages of the Indian Republic. Meitei is the most widely-spoken Tibeto-Burman language of India and the third most widely spoken language of northeast India after Assamese and Bengali. There are 1.76 million Meitei native speakers in India according to the 2011 census, 1.52 million of whom are found in the state of Manipur, where they represent the majority of its population. There are smaller communities in neighbouring Indian states, such as Assam (168,000), Tripura (24,000), Nagaland (9,500), and elsewhere in the country (37,500). The language is also spoken by smaller groups in neighbouring Myanmar and Bangladesh.
Sanamahism, also known as Meiteism, or Lainingthouism is an ethnic religion of the Meitei people of Manipur, in Northeast India. It is a polytheistic religion and is named after Lainingthou Sanamahi, one of the most important deities of the Meitei faith. Sanamahi is the eldest son of the supreme god Sidaba Mapu and the supreme goddess Leimarel Sidabi. Traditionally every Meitei household, irrespective of the religion, worships Sanamahi and Leimarel Sidabi. Sanamahism does not have a religious head but has a body, the Maru Loishang, that oversees the main religious activities and governs all affairs of the religion, including the conduct of priest and priestess. The Maru Loishang also acts a court for religious disputes. There are three main departments under the Manu Loishang, namely, the Amaiba Loishang, the Pena Asheiba Loishang, and the Amaibi Loishang. These departments have existed since the reign of King Meidingu Hongnemyoi Khunjao Naothingkhong of Manipur in 662 AD. Sanamahi is the eldest son of the supreme god Sidaba Mapu and the supreme goddess Leimarel Sidabi.
Meitei literature, also known as Manipuri literature, is literature written in the Meitei language of Manipur. An ancient institution of learning, the Luwang Nonghumsang, later known as the Pandit Loishang, collected sources of indigenous Meitei knowledge and philosophy until the 18th century. Writing by Meiteis is assumed to go back to the Kingdom of Kangleipak in the early 12th century. The Meitei script is a Brahmic abugida. It is known only from the Puya manuscripts discovered in the first half of the 20th century. Manuscripts of the 18th and 19th centuries were written using the Bengali alphabet. The existence of the Meitei script in the 15th-century hinges on the authenticity of an inscription dated to the reign of Senbi Kiyamba. The first printed Manipuri book, Manipurer Itihas, appeared in 1890 from the Baptist Mission Press, Calcutta. Though the kings of Manipur had established contact with the British from the middle of the eighteenth century onward the real impact of the contact came much later. Johnstone Middle English School, based on the western system of education, was started in 1885 at Imphal, and in 1891 Manipur lost its independence to the British. British domination facilitated the introduction of new systems in the civil, political and educational spheres, which hastened the process of modernization in Manipur, exposed as it was to new ideas and influences.
Pakhangba is a primordial deity, often represented in the form of a dragon, in Meitei mythology and Sanamahism, the indigenous religion of Manipur. He is depicted in the heraldry of Manipur kingdom, which originated in paphal, mythical illustrations of the deity. It is believed that the ancestor of one of the Meitei clans manifested himself as the Pakhangba.
The Sekta Archaeological Living Museum is a museum in Sekta village in the Indian state of Manipur. It is a protected archaeological site which is one of the six mounds identified in the area. It is known for its secondary burial finds. This site was excavated by the Archaeological Survey of India in association with the State Archaeology Department of Manipur. The Department of History of the Manipur University was also associated with the excavations carried out in 1991.
Nongshaba is a lion god in Sanamahism and Meitei mythology. He is also regarded as a king of the gods. He is credited with producing light in the primordial universe and is regarded as the maker of the sun. He is worshipped by the people of both the Ningthouja clans as well as the Moirang clans. Nongshaba was worshipped by the people of Moirang clan as a lineage deity and regarded as the father of the god Thangching. He is the greatest of the Umang Lais but he made his only son Thangching the chief deity of Moirang.
Nongpok Ningthou, also known as the Sovereign of the East or King of the East, is a deity in Sanamahism, the indigenous religion of Manipur. He is the ruling guardian deity of the eastern direction. Legend says Nongpok Ningthou and his consort Panthoibi were united in the Nongmaiching Ching mountains. Later, they were worshipped as the civilization giving deities in Meitei religion.
The Konthoujam Lairembi Stone Inscription Meitei: Konthoujam Lairembi Lairik Eeba Nungpaak) or Konthoujam Lairemma Stone Inscription is a Meitei language stone inscription found in a sacred site dedicated to Goddess Konthoujam Tampha Lairembi of Sanamahism in Konthoujam village of Manipur.
Konthoujam Tampha Lairembi or Chingphuron Konthousu is a goddess in Sanamahism, the indigenous religion of Manipur. She was formerly a mortal being belonging to the Haorok Konthou clan.
Yumjao Leima or Yumjao Lairembi or Yumjao Lairemma is the mother goddess of house, household, royalty, rule and power in Meitei mythology and religion. She is designated as the all time ruling Queen Mother. Legend says she assumes a human form in white clothes and blesses kings. She is one of the divine incarnations of Leimarel Sidabi.
Pureiromba is a God in Meitei mythology and religion. He is the giver of rain and agricultural prosperity. He is one of the major Umang Lai deities. He is the Ancestor God of the Angom clan of the Meitei ethnicity.
Panam Ningthou is a God in Sanamahism, the indigenous religion of Manipur. He is the protector of crops, especially rice, from hailstorms and thunder. According to legends, He ignited the first fire with flint. He is one of the Umang Lai deities.
Thangching or Thangjing is a primordial deity in Sanamahism, the indigenous religion of Manipur. He is the ruling deity of the Moirang dynasty. He rules supreme on the banks of the landlocked sea, Loktak lake. He is one of the four cardinal Umang Lais. The guardianship of the south western direction is alluded to Thangjing and the other directions to Koubru, Marjing and Wangbren.
Nongda Lairen Pakhangba, was the first Meitei monarch of the Ningthouja dynasty, who ascended the throne of the Kangla of Kangleipak realm) in 33 AD, after the withdrawal of the mainstream powers of the Khabas. Before the reign of king Nongda Lairen Pakhangba, the clans, or salais were already in existence.
The ancient legend of Ura Naha Khongjomba and Pidonnu is an epic cycle of incarnations of Meitei mythology and folklore from the Moirang kingdom of Ancient Kangleipak. It concerns the love and adventures of the forgotten prince Ura Naha Khongjomba for the beautiful woman Pidonnu.
Nongmaiching Hill or Nongmaijing Hill, also known as the Selloi Langmai Ching, is a hill in the Imphal Valley in Manipur, India. It rises to the east of the Imphal City with a peak at an elevation of 5,133 feet (1,565 m) above sea level. It is a holy pilgrimage site for the Meitei people. In Meitei mythology and religion (Sanamahism), it is a sacred mountain and the abode of God Nongpok Ningthou and Goddess Panthoibi. In Meitei folklore, the Nongmaiching is described as the hill that produces "the seven days of a week".
Luwang Ningthou Punshiba, shortly known as Luwang Punshiba, is a king of the Luwang dynasty of Ancient Manipur civilization. He is best known for his long life and outstanding wisdom in Manipuri folklore and history of Manipur.
Meidingu Hongnemyoi Khunjao Naothingkhong was a Meetei ruler of Ningthouja dynasty of Ancient Manipur. He was the successor of Ura Konthouba and the predecessor of Khongtekcha. He ran away from the Kangla at the age of about 10 or 12 years and went to live along the Shelloi Langmais in the Nongmaiching Hill in the eastern Manipur. He was mad in love with Pitang-nga, a Langmai girl and married her. They lived in her parents' house. This is the first reference to the matrilocal residence in the history of Manipuri ethnicity. According to ancient sources, he has six wives from different clan principalities of Ancient Manipur. In fact, he has nine total wives, out of which three are childless. So, in general cases, it is regarded as he has six wives. He married Princess Ewanglon Namun Chaobee after engagement. Luwang Ningthou Punshiba of Luwang dynasty gave training of state craft and the art of governance to Naothingkhong when he was a prince. Besides, the great-grandson of Luwang Ningthou Punshiba married Naothingkhong's daughter.
Meidingu Sameirang was a Meetei ruler of Ningthouja dynasty of Ancient Manipur. He is the successor of Naophangba and the predecessor of Ura Konthouba. He was born to King Naophangba of Ningthouja dynasty and Queen Kaireima, the princess of Khuman dynasty. In 518 AD, he defeated Kwakpa Thawanthaba, the chief of the Angom principality and took possession of his territory after killing him.
Hanglai Jagoi is a Meitei traditional form of puppet theatre, originated from Manipur. It is one of the most remarkable intangible cultural heritages of Meitei civilization.