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Meitei also known as Manipuri, is a Tibeto-Burman language of northeast India. It is the official language and the lingua franca of Manipur and an additional official language in four districts of Assam. It is one of the constitutionally scheduled official languages of the Indian Republic. Meitei is the most widely-spoken Tibeto-Burman language of India and the third most widely spoken language of northeast India after Assamese and Bengali. There are 1.76 million Meitei native speakers in India according to the 2011 census, 1.52 million of whom are found in the state of Manipur, where they represent the majority of its population. There are smaller communities in neighbouring Indian states, such as Assam (168,000), Tripura (24,000), Nagaland (9,500), and elsewhere in the country (37,500). The language is also spoken by smaller groups in neighbouring Myanmar and Bangladesh.
Da Parbatia is a small village very close to west Tezpur, in the Indian State of Assam. In the village there are significant architectural remnants of an ancient temple of the 6th century overlying the ruins of another Shiva temple built of bricks during the Ahom period. Archaeological excavations done here in 1924 have unearthed a sixth-century antiquity in the form of a stone door frame with extensive carvings. The ruins of the temple built during the Ahom period are built over the ancient temple's foundations and are in the form of a stone paved layout plan of the sanctum sanctorum and a mandapa. This complex is under the jurisdiction of the Archaeological Survey of India and its importance and notability is recorded under the Ancient Monuments and Archaeological Sites and Remains Act 1958.
Pakhangba is a primordial deity, often represented in the form of a dragon, in Meitei mythology and Sanamahism, the indigenous religion of Manipur. He is depicted in the heraldry of Manipur kingdom, which originated in paphal, mythical illustrations of the deity. It is believed that the ancestor of one of the Meitei clans manifested himself as the Pakhangba.
Luwang is one of the seven clans of the Meitei people. Luwang consists of several Yumnaks which are native peoples of ancient Kangleipak, one of the States of India.
Khuman Salai is a clan, which probably ruled parts of Kangleipak prior to subjugation by the Ningthouja dynasty (Mangang) c. 13th Century. The Khuman-Lon Puya records information about their rule. The rough translation of Khuman in English is a narrowed darkness.
In Meitei mythology and religion, Nongthang Leima is the goddess of seduction, thunder, and lightning. She was created by Atingkok to attract Haraba (Pakhangba). She mastered thunder and lightning in the chaos in the early world. She predicted the first rain. She limits the chaos and helps creation.
Thongalen is the god of the dead and the king of the underworld in Meitei mythology and Sanamahism, the indigenous religion of Manipur. He is the Guardian God of the nadir..
Khuman Pokpa or is the Apokpa, or ancestor god of the Khuman clan. He is regarded as the founder of the Khuman dynasty. He is one of the three members of the Mangang Luwang Khuman in Meitei mythology and religion. He represents the time of the sunset and the night.
Laikhurembi is a goddess in Sanamahism, the indigenous religion of Manipur. She is the goddess of justice, good counsel, divine law, order and secrecy. She is the chief Queen of God Thongaren . She is the daughter of Lairen Humchouba. She is one of the divine incarnations of Leimarel Sidabi. She is one of the most important Umang Lais. Her pantheon is maintained particularly by the Taibungjam clan of Meitei ethnicity.
Nongda Lairen Pakhangba, was the first Meitei monarch of the Ningthouja dynasty, who ascended the throne of the Kangla of Kangleipak realm) in 33 AD, after the withdrawal of the mainstream powers of the Khabas. Before the reign of king Nongda Lairen Pakhangba, the clans, or salais were already in existence.
The Panthoibi Khonggul, often misspelled as Panthoibi Khongul, is an ancient Meitei language text, narrating about the quest of deified Meitei princess Panthoibi. The text highlights the love story of Panthoibi and her ultimate lover Nongpok Ningthou, after leaving her former husband's house. It is traditionally attributed to be written by Akoijam Tombi, during the reign of Meitei King Khongtekcha Yoiremba in c. 763 AD.
Luwang Ningthou Punshiba, shortly known as Luwang Punshiba, is a king of the Luwang dynasty of Ancient Manipur civilization. He is best known for his long life and outstanding wisdom in Manipuri folklore and history of Manipur.
Meidingu Sameirang was a Meetei ruler of Ningthouja dynasty of Ancient Manipur. He is the successor of Naophangba and the predecessor of Ura Konthouba. He was born to King Naophangba of Ningthouja dynasty and Queen Kaireima, the princess of Khuman dynasty. In 518 AD, he defeated Kwakpa Thawanthaba, the chief of the Angom principality and took possession of his territory after killing him.
Taothingmang was a Meetei ruler of Ningthouja dynasty of Ancient Manipur. He is a son and the successor of Emperor Khuyoi Tompok. He is one of the nine kings associated with the different designs in a historic flag of the kingdom. Other than the Cheitharol Kumbaba, the Ningthourol Lambuba and the Chada Laihui, Taothingmang and his elder brother Yoimongba are also especially mentioned in the Toreirol Lambuba and the Tutenglon.
Meidingu Naokhamba was a ruler of Ancient Manipur. He is the successor of Kaokhangba and the predecessor of Naophangba. During his reign, Manipuri traders reached out on horseback to upper Burma and China. Besides the Cheitharol Kumbaba and the Ningthourol Lambuba, he is also mentioned in the Chengleiron. Naokhamba abducted the wife of King Thangyi Khongjromba of the Chenglei tribe when she was heavily pregnant. Later, she had a son named "Naophang Ahanba". During his reign, Chingjen Naran Panggalba, the king of the Chengleis left Kangleipak for westward lands.
Meidingu Naophangba was a Meetei ruler of Ningthouja dynasty of Ancient Manipur. He is the successor of Naokhamba and the predecessor of Sameiraang. He promulgated a proto-Constitution in 429 AD, which later grew into the Loyumba Shinyen, a written constitution in 1100 AD, during the reign of King Loyumba. He is one of the most outstanding figures in the history of Meitei architecture of Ancient Manipur. He laid the foundation stone of the Kangla, the "Namthak Sarongpung", which is the holiest place to the Manipuri ethnicity. During his reign, the coronation hall in the Kangla was inaugurated and a hog was sacrificed. According to the Loyumba Shinyen, he took command from Mangang Luwang Khuman for the administration of justice in the kingdom. According to the Chakparol, the ten villages of the Chakpas separated during his reign. It was right from his reign that the newcomers (immigrants) were assigned and admitted to the yek salai (clans) and the yumnaks (families) of the Meitei ethnicity. According to the Thengkourol, copper and brass were imported from Burma and China during his reign.
Thamanglang was a prince of the Ningthouja dynasty of Ancient Manipur. He is a son of King Naophangba of Ningthouja dynasty and Queen Yaoreibi of Luwang dynasty. He is a step brother of Sameirang, who later became the king. He is the progenitor of the yumnaks including Yengkhom, Keithellakpam and Kheirom of the Ningthouja dynasty of the present day Meitei ethnicity.
Mangang Luwang Khuman is the triple deity of supreme divinity in Sanamahism, the Meitei religion. The three deities are Mangang Sitapa, Luwang Sitapa and Khuman Sitapa. They are also regarded as the progenitors of the Mangang dynasty, the Luwang dynasty and the Khuman dynasty, the three of the seven ruling clan dynasties of Antique Kangleipak.
Ancient Meitei literature, also termed as Old Manipuri literature, is literature written in the Old Manipuri language from the earliest texts until the time of King Pamheiba. All the ancient Meitei literary works are written in the traditional Meitei script. The ancient Meitei language texts, written in Meitei script, are conventionally termed as "the puyas".
References
- ↑ Ray, Asok Kumar; Chakraborty, Satyabrata (2008). Society, Politics, and Development in North East India: Essays in Memory of Dr. Basudeb Datta Ray. ISBN 9788180695728.
- ↑ Ray, Asok Kumar; Chakraborty, Satyabrata (2008). Society, Politics, and Development in North East India: Essays in Memory of Dr. Basudeb Datta Ray. Concept Publishing Company. ISBN 978-81-8069-572-8.
- ↑ Ray, Asok Kumar; Chakraborty, Satyabrata (2008). Society, Politics, and Development in North East India: Essays in Memory of Dr. Basudeb Datta Ray. Concept Publishing Company. ISBN 978-81-8069-572-8.
- ↑ Ray, Asok Kumar; Chakraborty, Satyabrata (2008). Society, Politics, and Development in North East India: Essays in Memory of Dr. Basudeb Datta Ray. Concept Publishing Company. pp. Page no. 83. ISBN 978-81-8069-572-8.
- ↑ Tensuba, Keerti Chand (1993). Genesis of Indian Tribes: An Approach to the History of Meiteis and Thais. Inter-India Publications. ISBN 978-81-210-0308-7.
- ↑ Ray, Asok Kumar; Chakraborty, Satyabrata (2008). Society, Politics, and Development in North East India: Essays in Memory of Dr. Basudeb Datta Ray. Concept Publishing Company. ISBN 978-81-8069-572-8.
- ↑ Ray, Asok Kumar; Chakraborty, Satyabrata (2008). Society, Politics, and Development in North East India: Essays in Memory of Dr. Basudeb Datta Ray. Concept Publishing Company. ISBN 978-81-8069-572-8.
- ↑ Ray, Asok Kumar; Chakraborty, Satyabrata (2008). Society, Politics, and Development in North East India: Essays in Memory of Dr. Basudeb Datta Ray. Concept Publishing Company. ISBN 978-81-8069-572-8.
- ↑ Ray, Asok Kumar; Chakraborty, Satyabrata (2008). Society, Politics, and Development in North East India: Essays in Memory of Dr. Basudeb Datta Ray. Concept Publishing Company. ISBN 978-81-8069-572-8.
- ↑ Brara, N. Vijaylakshmi (1998). Politics, Society, and Cosmology in India's North East. Oxford University Press. ISBN 978-0-19-564331-2.
- ↑ Singh, Elangbam Nilakanta (1982). Aspects of Indian Culture. Jawaharlal Nehru Manipur Dance Academy.
- ↑ Devi, Maimom Shanti (2001). Development of Education in Manipur. Rajesh Publications. ISBN 978-81-85891-29-3.
- ↑ Singh, Wahengbam Ibohal (1986). The History of Manipur: An early period. Manipur Commercial Company.
- ↑ Brara, N. Vijaylakshmi (1998). Politics, Society, and Cosmology in India's North East. Oxford University Press. ISBN 978-0-19-564331-2.
- ↑ Paniker, K. Ayyappa (1997). Medieval Indian Literature: Surveys and selections. Sahitya Akademi. ISBN 978-81-260-0365-5.
- ↑ Meitei, Sanjenbam Yaiphaba; Chaudhuri, Sarit K.; Arunkumar, M. C. (2020-11-25). The Cultural Heritage of Manipur. Routledge. ISBN 978-1-000-29629-7.
- ↑ Medieval Indian Literature: An Anthology. Sahitya Akademi. 1997. ISBN 9788126003655.
- ↑ Jadavpur Journal of Comparative Literature. 2005.
- ↑ Tensuba, Keerti Chand (1993). Genesis of Indian Tribes: An Approach to the History of Meiteis and Thais. Inter-India Publications. ISBN 978-81-210-0308-7.
- ↑ Kabui, Gangmumei (2004). The History of the Zeliangrong Nagas: From Makhel to Rani Gaidinliu. Spectrum Publications. ISBN 978-81-87502-76-0.
- ↑ Anvīkshā. Jadavpur University. 2004.
- ↑ Session, North East India History Association (1999). Proceedings of North East India History Association. The Association.