| Thongak Lairembi | |
|---|---|
Keeper of the Gate to the Underworld | |
| Member of Lairembis | |
| Other names | Thongngak Leima (Old Manipuri: Thongngak Leima) |
| Major cult center | Langol hills |
| Abode | Langol hills |
| Texts | Puyas |
| Gender | Female |
| Region | Manipur) |
| Ethnic group | Meitei |
| Festivals | Lai Haraoba |
| Consort | Thongalen |
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| Meitei mythology |
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Thongak Lairembi, is a divine female personification of the death who guards the door of the entrance to the underworld.
Thongak Lairembi (Meitei : ꯊꯣꯡꯉꯥꯛ ꯂꯥꯢꯔꯦꯝꯕꯤ, lit. 'gatekeeper goddess'), also known as Langol Lairemma (Meitei : ꯂꯥꯡꯒꯣꯜ ꯂꯥꯢꯔꯦꯝꯃ), is a goddess in Sanamahism, the indigenous religion of Manipur. She is a divine female personification of the death. She guards the door of the entrance to the underworld, which is ruled by her consort, Thongalen. [1] [2] [3]
Legend says that Thongak Lairembi is parted from her husband Thongalel when he is defeated by Atingkok in the battle between the gods of the underworld and those of the upper world. The winner asks the Thongak Lairembi to become the keeper of the gate to the underworld, and gives Thongalel a new consort Khamnung Kikoi Louonbi, in return. [1] [4]
Every year, Thongak Lairembi is honoured in the Lai Haraoba festival. [5] [6] [7]
Sanamahism, also known as Meiteism, or Lainingthouism is an ethnic religion of the Meitei people of Manipur, in Northeast India. It is a polytheistic religion and is named after Lainingthou Sanamahi, one of the most important deities of the Meitei faith. Sanamahi is the eldest son of the supreme god Sidaba Mapu and the supreme goddess Leimarel Sidabi. Traditionally every Meitei household, irrespective of the religion, worships Sanamahi and Leimarel Sidabi. Sanamahism does not have a religious head but has a body, the Maru Loishang, that oversees the main religious activities and governs all affairs of the religion, including the conduct of priest and priestess. The Maru Loishang also acts a court for religious disputes. There are three main departments under the Manu Loishang, namely, the Amaiba Loishang, the Pena Asheiba Loishang, and the Amaibi Loishang. These departments have existed since the reign of King Meidingu Hongnemyoi Khunjao Naothingkhong of Manipur in 662 AD. Sanamahi is the eldest son of the supreme god Sidaba Mapu and the supreme goddess Leimarel Sidabi.
Pakhangba is a primordial deity, often represented in the form of a dragon, in Meitei mythology and Sanamahism, the indigenous religion of Manipur. He is depicted in the heraldry of Manipur kingdom, which originated in paphal, mythical illustrations of the deity. It is believed that the ancestor of one of the Meitei clans manifested himself as the Pakhangba.
Imoinu or Emoinu is a goddess associated with household, hearth, family, fireplace, kitchen, wealth, peace and prosperity in Meitei mythology and religion of Ancient Kangleipak. She is frequently associated with Leimarel Sidabi. She is regarded as one of the incarnations or representations of goddess Leimarel Sidabi.
Leimarel Sidabi or Leimalel Sitapi is a goddess in Sanamahism, the indigenous religion of Manipur. She is the highest female divinity in the Meitei pantheon. She is the goddess of earth, of nature and the household. She is revered as the mother of every living being in the universe.
Panthoibi, also known as Nongpok Leima, is a goddess associated with civilization, courage, fertility, handicraft, love, victory, warfare and wisdom in the mythology and religion of Ancient Kangleipak. She is a consort of the God Nongpok Ningthou. She is considered to be one of the divine incarnations of Leimarel Sidabi and is also identified as a form of Goddess Nongthang Leima. She is worshipped mainly by the Meitei people in Manipur, Assam, Tripura, Bangladesh and Myanmar.
The Hiyangthang Lairembi Temple is an ancient temple of Goddess Hiyangthang Lairembi of Meitei religion (Sanamahism). The sacred building is situated on the hilltop of Heibok Ching in the Hiyangthang, Manipur. Thousands of devotees thronged at the holy site during the festival time of Lai Haraoba of Sanamahism as well as Durga Puja of Hinduism.
Irai Leima is a goddess in Sanamahism, the indigenous religion of Manipur. She is the goddess and the divine female personification of water and aquatic life. She is the consort of Irai Ningthou. Both are regarded as the divine spirits of water bodies. She is also considered to be in charge of diseases.
In Meitei mythology and religion, Nongthang Leima is the goddess of seduction, thunder, and lightning. She was created by Atingkok to attract Haraba (Pakhangba). She mastered thunder and lightning in the chaos in the early world. She predicted the first rain. She limits the chaos and helps creation.
Thongalen is the god of the dead and the king of the underworld in Meitei mythology and Sanamahism, the indigenous religion of Manipur. He is the Guardian God of the nadir..
Ngareima is the goddess of fish and aquatic life in Sanamahism, the indigenous religion of Manipur. She is a sister of the goddesses, Phouoibi, Thumleima and Ereima.
Yumjao Leima or Yumjao Lairembi or Yumjao Lairemma is the mother goddess of house, household, royalty, rule and power in Meitei mythology and religion. She is designated as the all time ruling Queen Mother. Legend says she assumes a human form in white clothes and blesses kings. She is one of the divine incarnations of Leimarel Sidabi.
Laikhurembi is a goddess in Sanamahism, the indigenous religion of Manipur. She is the goddess of justice, good counsel, divine law, order and secrecy. She is the chief Queen of God Thongaren . She is the daughter of Lairen Humchouba. She is one of the divine incarnations of Leimarel Sidabi. She is one of the most important Umang Lais. Her pantheon is maintained particularly by the Taibungjam clan of Meitei ethnicity.
Leima Lainaotabi is a goddess in Sanamahism, the indigenous religion of Manipur. She is the youngest wife of God Thongalel of the underworld kingdom. Thongalel sent her to be the wife of Poireiton, her brother-in-law. Lainaotabi gave birth to a son with Poireiton. Her legend says she made the first clay pot. She was worshipped by the people of Ashangbam clan.
Khamnung Kikoi Louonbi ) is a goddess in Sanamahism, the indigenous religion of Manipur. She is a divine feminine personification of death who carries off the souls of the dead to the underworld . If any soul will not go willingly, she either feeds it a magical fruit that makes it compliant or takes on the appearance of one of the soul's loved ones, especially that of its mother, and persuades it to accompany her. By one means or another, she takes every soul to the netherworld. She is the consort of Thongalel, the God of the death and the ruler of the underworld. She is said to have been created from the very body of Atingkok, the Supreme Being.
Marjing is the God of horses, polo, hockey, sports and war in Sanamahism, the indigenous religion of Manipur. The guardianship of the north eastern direction is alluded to Marjing and the other directions to Koupalu, Thangching and Wangpulen. According to the legend, he invented the game of polo and introduced it as the national game. He and his divine creature, Samadon Ayangba, reside in the top of the Heingang Ching.
Ichum Lairembi is a goddess in Sanamahism, the indigenous religion of Manipur. Her major cult centre of worship is located in Khurkhul.
Loktak Ima, also known as Loktak Lairembi, is the personification of the Loktak lake, who is revered by the Meitei people as the mother goddess of the sacred waters of the Loktak lake. She is highly respected and venerated by the fishermen communities of the Meitei ethnicity living in and around the periphery of the Loktak lake. She is also considered as the fountainhead of Meitei culture. Her embodiment, the Loktak lake is associated with the epic of Khamba and Thoibi as well as that of Poubi Lai of Meitei mythology and folklore.
