Meitei architecture, sometimes also referred to as Manipuri architecture, is the architecture produced by the Meitei speaking people, whose culture flourished in the Kangleipak kingdom and its neighbouring kingdoms from the middle of the fifteenth century BC. The Meitei architecture is best known for its temples (Laishang, Kiyong, Thellon), found scattered in the Kangleipak (present day Manipur). Other architectural forms that are still in existence are the grand gates (Hojang), Traditional houses (Yumjao), Public houses (Sanglen), Official buildings (Loishang), etc. [1] [2]
Meitei-style temples and other buildings are easily distinguished by the Holy Chirong (horns) at the top of the roof. Some significant examples include Hiyangthang Lairembi Temple and Sanamahi Kiyong Temple. [3] There are also animal figures such as bulls and buffaloes carved on the walls. [4]
The Meitei people, Meetei, Manipuri people is an ethnic group native to Manipur. They form the largest and dominant ethnic group of Manipur in Northeast India. They speak the Meitei language, one of the 22 official languages of the Republic of India and the sole official language of Government of Manipur. The Meiteis primarily settled in the Imphal Valley region in modern-day Manipur, though a sizeable population has settled in the other Indian states of Assam, Tripura, Nagaland, Meghalaya, and Mizoram. There is also a notable presence of Meitei people in the neighbouring countries of Myanmar and Bangladesh. The Meitei ethnic group represents about 53% of Manipur's population.
Sanamahism, also known as Meiteism, or Lainingthouism is an ethnic religion of the Meitei people of Manipur, in Northeast India. It is a polytheistic religion and is named after Lainingthou Sanamahi, one of the most important deities of the Meitei faith. Sanamahi is the eldest son of the supreme god Sidaba Mapu and the supreme goddess Leimarel Sidabi. Traditionally every Meitei household, irrespective of the religion, worships Sanamahi and Leimarel Sidabi. Sanamahism does not have a religious head but has a body, the Maru Loishang, that oversees the main religious activities and governs all affairs of the religion, including the conduct of priest and priestess. The Maru Loishang also acts a court for religious disputes. There are three main departments under the Manu Loishang, namely, the Amaiba Loishang, the Pena Asheiba Loishang, and the Amaibi Loishang. These departments have existed since the reign of King Meidingu Hongnemyoi Khunjao Naothingkhong of Manipur in 662 AD. Sanamahi is the eldest son of the supreme god Sidaba Mapu and the supreme goddess Leimarel Sidabi.
Pakhangba is a primordial deity, often represented in the form of a dragon, in Meitei mythology and Sanamahism, the indigenous religion of Manipur. He is depicted in the heraldry of Manipur kingdom, which originated in paphal, mythical illustrations of the deity. It is believed that the ancestor of one of the Meitei clans manifested himself as the Pakhangba.
Imoinu or Emoinu is a goddess associated with household, hearth, family, fireplace, kitchen, wealth, peace and prosperity in Meitei mythology and religion of Ancient Kangleipak. She is frequently associated with Leimarel Sidabi. She is regarded as one of the incarnations or representations of goddess Leimarel Sidabi.
Sanamahi Temple or Sanamahi Sanglen is a temple of Lainingthou Sanamahi, the supreme deity of Sanamahism. It is located in the Sanakhwa Yaima Kollup near Kangla Palace in Imphal West district of Manipur, India. It is one of the oldest temples in Asia. However, it is often confused with the Sanamahi Kiyong Temple, situated in the hilltop of the Nongmaiching Hill of Imphal East district of Manipur. It is one of the largest Kanglei temples in the state.
Lainingthou Sanamahee is the Supreme Guardian God of mankind and the supreme deity of the household in Meetei religion and mythology. He originated from the ancient kingdom of Kangleipak (Manipur). He is regarded as the most popular and significant divinity of Sanamahism. He is the brother of Pakhangba and Nongshaba. He is the eldest son of Creator God Saalailel Sitapa and Leimalel Sitapee, the protector of the Universe in Meetei mythology and philosophy and Mother Earth goddess Leimarel Sidabi.
Nongshaba is a lion god in Sanamahism and Meitei mythology. He is also regarded as a king of the gods. He is credited with producing light in the primordial universe and is regarded as the maker of the sun. He is worshipped by the people of both the Ningthouja clans as well as the Moirang clans. Nongshaba was worshipped by the people of Moirang clan as a lineage deity and regarded as the father of the god Thangching. He is the greatest of the Umang Lais but he made his only son Thangching the chief deity of Moirang.
The Meitei calendar or the Manipuri calendar or the Kangleipak calendar or the Maliyapham Palcha Kumshing is a lunar calendar used by the Meitei people of Manipur for their religious, agricultural and other cultural activities. New moon is counted as the end of each month and has twelve months in total. The concept of era in Meitei calendar was first developed by Emperor Maliyafam Palcha, in the year 1397 BC in the realm of Kangleipak in present-day Manipur. It is believed that the 2nd, 3rd, 4th, 6th and 7th months of the Meitei calendar were named after Poireiten's agricultural activities. Similar to Gregorian calendar, the Meitei calendar also consists of twelve months and seven days but the starting date with the Gregorian calendar is different. The new year day known as, Sajibu Cheiraoba is celebrated on the 1st day of the month Sajibu.
Kangleipak was an ancient, lesser known civilisation, consisting of the modern day Manipur, India which is still known to some residents as Kangleipak, and other neighbouring regions. The Kangla served as the foremost capital city of this realm from the 15th century BCE, up to medieval times.
Yumjao Leima or Yumjao Lairembi or Yumjao Lairemma is the mother goddess of house, household, royalty, rule and power in Meitei mythology and religion. She is designated as the all time ruling Queen Mother. Legend says she assumes a human form in white clothes and blesses kings. She is one of the divine incarnations of Leimarel Sidabi.
The Pakhangba Temple, also known as the Pakhangba Laishang, is a Meitei temple dedicated to the God Pakhangba of Sanamahism, the traditional Meitei religion, located beside the Nungseng Eekon, to the left side of the Kangla Sanathong, the western gate of the Kangla Fort in the Imphal West district of Manipur.
Nongmaiching Hill or Nongmaijing Hill, also known as the Selloi Langmai Ching, is a hill in the Imphal Valley in Manipur, India. It rises to the east of the Imphal City with a peak at an elevation of 5,133 feet (1,565 m) above sea level. It is a holy pilgrimage site for the Meitei people. In Meitei mythology and religion (Sanamahism), it is a sacred mountain and the abode of God Nongpok Ningthou and Goddess Panthoibi. In Meitei folklore, the Nongmaiching is described as the hill that produces "the seven days of a week".
The Lainingthou Sanamahi Kiyong, officially known as the Laiyingthou Sanamahi Kiyong, is a temple of God Lainingthou Sanamahi of Meitei religion (Sanamahism), built on the Nongmaiching mountain in the Imphal East district of Kangleipak. It is a center of the Sanamahism followers in Manipur. It is the central body of the "Sanamahi Lainingkol" at Chingoi Maru Langmaiching (Nongmaiching).
The Lainingthou Sanamahi Temple Board (LSTB) is a temple development board of the Lainingthou Sanamahi Temple, Haying Khongban Uphong Yumpham, Imphal West district of Kangleipak (Meitei for 'Manipur'). It is dedicated not only to God Lainingthou Sanamahi and Goddess Leimarel Sidabi of Sanamahism, but also to the other ancient Meitei gods and goddesses of the traditional Meitei religion.
The International Sanamahism Students' Association (ISSA) (Meitei: Malem Sanamahi Laining Maheiroi Lup), also called the International Sanamahism Students' Association, Kangleipak (Meitei: Malem Sanamahi Laining Maheiroi Lup, Kangleipak), is an international non-governmental organization of students of Sanamahism (traditional Meitei religion). It gives its services to the conservation and the upraising of the practices of Sanamahism in the society. It also draws the attention to the government of Manipur state to take up essential steps to protect Sanamahism from getting extinct.
The Lainingthou Sanna Mahee Sanna Pung, Kangleipak, also known as the Lainingthou Sanamahi Sanapung (LSSP), is a non-governmental organization of the followers of the Sanamahism, dedicated to God Lainingthou Sanamahi and other ancient Meitei deities of Kangleipak.
The South East Asia Cultural Organisation (SEACO) is an international cultural organization that works for the development of the Meitei culture of Kangleipak (Meitei for 'Manipur'). It aims to preserve the unique history, culture, identity, and religion of Manipur. It also advocates to take "extra caution about the issue of preservation of the cultural identity of the Indigenous people in the wake of the present globalization".
Meitei festivals are an integral part of the cultural heritage of the Meitei people, an ethnic group native to the Indian state of Manipur. The festivals often celebrate events from Ancient Manipur and often coinciding with seasonal changes. These festivals reflect the unique customs and traditions of the Meitei community, and are celebrated with great enthusiasm and zeal. There are various festivals celebrated throughout the year, each with its own significance and rituals.
Many Chings play significant role in different elements of Meitei culture, including but not limited to Meitei folklore, Meitei folktales, Meitei literature, Meitei mythology and Meitei religion (Sanamahism) of Kangleipak.