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Harappan architecture is the architecture of the Bronze Age [1] Indus Valley civilization, an ancient society of people who lived during c. 3300 BCE to 1300 BCE in the Indus Valley of modern-day Pakistan and India.
The civilization's cities were noted for their urban planning, baked brick houses, elaborate drainage systems, water supply systems, clusters of large non-residential buildings, and new techniques in handicraft (carnelian products, seal carving) and metallurgy (copper, bronze, lead, and tin). [2] Its large urban centres of Mohenjo-daro and Harappa very likely grew to containing between 30,000 and 60,000 individuals, [3] [note 1] and the civilisation itself during its florescence may have contained between one and five million individuals. [4] [note 2]
South Asian Harappan culture was heavily formed through its rich integration into international trade, commerce, and contact due to its location along the Indus River. [1] Signs of urbanization in the Indus Valley began as early as 6000 BCE, and by 3200 BCE the region expanded with towns and cities during the Early Harappan phase. [5] The transition between Early and Mature Harappan phases took place in the sites of Amri, Nausharo, Ghazi Shah and Banawali. [1] By 2500 BCE in the Mature Harappan phase, the Harappan Civilization became the eastern anchor of a network of routes including the Mesopotamian city-states, the Gulf, Iranian Plateau, and Central Asia, and its urbanization emerged as a clear marker of the sociocultural complexity of the Mature Harappan Civilization. [1] Through its urbanization, the Harappan socio-cultural context became a set of intertwined features and processes that were centered on the city while bringing together many kinds of people of different ethnic and linguistic groups into a socio-cultural whole. [1] Due to the Harappan Civilization's participation in the art of writing, engagement in long-distance trade, and studying of abroad in Mesopotamia, [1] it became a complex ethnic and linguistic civilization that was further felt through its architecture and town planning.
Art of the Indus Valley civilization architecture was indigenous and without any influence[ according to whom? ][ citation needed ]. Sculpture had no integral role in architecture; they were found separately[ citation needed ]. There was a concentration of utility factor[ according to whom? ] rather than aesthetic factor presumably because they were primarily traders. Harappan architecture of the Indus civilization focused on functional expression rather than pure decoration. [6] Evidence shows that the Indus culture lacked magnificent buildings such as palaces, monuments, discrepancies, and tombs, on the contrary, most buildings were large-scale public buildings, commodious houses, or practical residences, which proved to be the first complex ancient society based on egalitarianism. [7]
A notable feature of Harappan architecture is that of a developed infrastructural city plan, in that they had sophisticated systems to control the flow of water and waste with public wells and drains that may have required advanced planning to implement. The cities were divided into rectilinear grids divided by roads which intersected at right angles, encircled by fortifications, with each block containing a network of houses and public wells. Harappan cities featured urban and social elements such as roads, fire pits, kilns, and industrial buildings, and were primarily functional in purpose rather than aesthetic. [8] The city sewerage, plumbing, and drainage systems were distributed in the network of the grid planning by early hydro-engineers to be functionally used and maintained. [9] The Harappan civilization seems to also be capable of astrological observation and alignment, as some evidence exists that Mohenjo-daro was aligned with the star "Rohini". [8]
Mohenjo-daro had a planned layout with rectilinear buildings arranged on a grid plan. [10] Most were built of fired and mortared brick; some incorporated sun-dried mud-brick and wooden superstructures.
Sites were often raised, or built on man made hills. [11] This could be to combat flooding in the nearby areas. Another aspect of the architecture is they often built walls around their entire cities. This could have served several different needs. Many believe that the walls were built as defensive structures, where “Large and impressive construction works can be used to intimidate potential attackers (Trigger 1990)”. It was also an obvious feature to show the city was strong and powerful by being able to divert resources and labor to make such a large structure and not focus all of their energy on survival. This was not the only purpose for the wall, it is thought that the wall also served as protection from floods. There is also evidence of a tapering at the bottom of the wall to guide the water away from the city. [12] [13]
The city could be split into two different sections: an upper "acropolis" or citadel and a "lower town". The lower town consisted of lower valued residential buildings located on the eastern side of the city, while the upper acropolis would be on the western side of the city which contained the higher value buildings and public buildings. The acropolis was a “parallelogram that was 400–500 yards north-south and 200–300 yards east-west” [13] [14] It was also thought that the acropolis area would be built on the highest part of the mound in the city showing the importance and status of the area was much higher than the rest of the area. Another feature which suggests the acropolis is of higher importance is that the fortifications around the area were bigger and stronger than those around the rest of the city. [11]
The Harappan civilization was capable of building large structures that demanded significant engineering prowess:
Citadels (upper part or political, economy rich and VIP area). Citadels were for the elite class. Roads cut at right angles and were majorly in rectangular in shape. There were of multi-storeyed buildings. Houses were created from stone, mud-brick and wood. Assembly halls are also found there.
Public baths were used for rituals and ceremonies. There were small rooms along with the bath. No leakages and cracks on stairs. Bricks were used for making public baths.
Granaries were found in citadels and were the reason the people from the citadels were prosperous. These are also found at Lothal Dockyard to facilitate import and export. The "Great Granary" is the largest and one of the best examples of the granaries in the Harappan civilisation.
Water management was highly developed by the Harappan civilization. [8] Large scale water works, such as drainage systems, could be covered to cure blockages. Dams were also constructed that controlled water inlets. [8]
The Lothal Dock Yard is away from the main current to avoid deposition of silt. There is a wood lock gate system to avoid tidal flow.
Artificial lakes were cut out of stone to store water, as well as rain. [8]
Corbelling was a technique used extensively by the Harappans to construct stone arches. There is evidence of the civilization building large vaulted culverts in Mohenjo-daro. [8]
The Harappa civilization revealed a complex mercantile society based on the well organized and comprehensive urban planning, which included sophisticated water management and sewerage systems to allow structures such as dams, wells, baths, and fountains. The plumbing and sewerage systems were formed by early hydro-engineers to allow water and sanitation practices in the city are were effectively applied and maintained by ancient Harappan residents. [9]
Dams were hydro-structure built along the Indus River for water management purposes such as collecting, storing and diverting water. [15]
Water cisterns and reservoirs were used in water storage systems including aqueducts and basins for the purpose of water distribution in agricultural practices, some of which took advantage of the terrain height differences to convey and store water. [16]
Fountains were set up and connected by water channels to supply for households for purposes of drinking and bathing. [17]
Drainage system and drains were built to make efficient disposal of water waste and residual solid in a sustainable way, which had inspection manholes at regular intervals to ensure efficient operation and proper management. [9]
The materials of houses depended on the location of the building. If the house was more rural the bricks would be mud. If the house was in an urban area then the bricks would be baked. The bricks were made in standardised ratios of 1x2x4. “Houses range from 1–2 stories in height, with a central courtyard around which the rooms were arranged” [13] [14]
The early Harappan phase, as defined by M.R. Mughal, spans roughly between 3200 and 2500 B.C.E. [5] Between the two periods, the number of archeological sites dated to the Mature Harappan Phase was roughly over double to that of the Early Harappan, implying a significant urban growth during the Early Phase. There is not much evidence to show much urbanization, however; most Early Harappan structures were of a small scale and did not expand into public spaces or display a sense of social class. Early Harappan establishments settled in diverse landscapes, such as mountains and alluvium valleys (deposits of fertile soil). [5]
There is evidence that the shift from the early to mature Harappan ages that point towards a gradual transition, with rapid development and geographical urban expansion. [1] [5] During this transition, a significant number of Harappan settlements were abandoned, perhaps due to shifting geography and climate. [11]
The mature phase spans roughly between 2500 and 1900 B.C.E. [1] and is much more reliably dated than the Early Phase. It is distinctive in its urban development, and was shaped by the behavior and activity of a sophisticated societal network. [1] The structures reveal a hierarchy in social classes, and also evidence of extensive trading and farming. [1]
There are few buildings built in the Harappan Revival style. The best well-known is the Mohenjo-daro Museum. It is made of bricks with a very similar color to the buildings from Mohenjo-daro or Harappa. One entrance has a geometric pattern made of bricks similar to those of the original gates.
Harappa is an archaeological site in Punjab, Pakistan, about 24 kilometres west of Sahiwal. The Bronze Age Harappan civilisation, now more often called the Indus Valley Civilisation, is named after the site, which takes its name from a modern village near the former course of the Ravi River, which now runs eight kilometres to the north. The core of the Harappan civilisation extended over a large area, from Gujarat in the south, across Sindh and Rajasthan and extending into Punjab and Haryana. Numerous sites have been found outside the core area, including some as far east as Uttar Pradesh and as far west as Sutkagen-dor on the Makran coast of Balochistan, not far from Iran.
The Indus Valley Civilisation (IVC), also known as the Indus Civilisation, was a Bronze Age civilisation in the northwestern regions of South Asia, lasting from 3300 BCE to 1300 BCE, and in its mature form from 2600 BCE to 1900 BCE. Together with ancient Egypt and Mesopotamia, it was one of three early civilisations of the Near East and South Asia, and of the three, the most widespread, its sites spanning an area including much of modern day Pakistan, northwestern India and northeast Afghanistan. The civilisation flourished both in the alluvial plain of the Indus River, which flows through the length of Pakistan, and along a system of perennial monsoon-fed rivers that once coursed in the vicinity of the Ghaggar-Hakra, a seasonal river in northwest India and eastern Pakistan.
Mohenjo-daro is an archaeological site in Larkana District, Sindh, Pakistan. Built c. 2500 BCE, it was the largest settlement of the ancient Indus Valley Civilisation, and one of the world's earliest major cities, contemporaneous with the civilizations of ancient Egypt, Mesopotamia, Minoan Crete, and Norte Chico.
Lothal was one of the southernmost sites of the ancient Indus Valley civilisation, located in the Bhal region of the Indian state of Gujarat. Construction of the city is believed to have begun around 2200 BCE.
Rakhigarhi or Rakhi Garhi is a village and an archaeological site in the Hisar District of the northern Indian state of Haryana, situated about 150 km northwest of Delhi. It is located in the Ghaggar River plain, some 27 km from the seasonal Ghaggar river, and belonged to the Indus Valley civilisation, being part of the pre-Harappan, early Harappan, and the mature phase of the Indus Valley Civilisation.
The Indus script, also known as the Harappan script and the Indus Valley Script, is a corpus of symbols produced by the Indus Valley Civilisation. Most inscriptions containing these symbols are extremely short, making it difficult to judge whether or not they constituted a writing system used to record a Harappan language, any of which are yet to be identified. Despite many attempts, the "script" has not yet been deciphered. There is no known bilingual inscription to help decipher the script, which shows no significant changes over time. However, some of the syntax varies depending upon location.
Dholavira is an archaeological site at Khadirbet in Bhachau Taluka of Kutch District, in the state of Gujarat in western India, which has taken its name from a modern-day village 1 kilometre (0.62 mi) south of it. This village is 165 km (103 mi) from Radhanpur. Also known locally as Kotada timba, the site contains ruins of a city of the ancient Indus Valley civilization. Earthquakes have repeatedly affected Dholavira, including a particularly severe one around 2600 BCE.
Kot Diji is an ancient site which was part of the Indus Valley Civilization, estimated to have been occupied around 3300 BCE. Located about 45 km (28 mi) south of Khairpur in the modern-day province of Sindh, Pakistan, it is on the east bank of the Indus River opposite Mohenjo-daro. The remains consist of two parts: the citadel area on the high ground, and the area around it. The Pakistan Department of Archaeology excavated at Kot Diji in 1955 and 1957.
Ganweriwal, more commonly known as Ganweriwala, is an archaeological site in the Cholistan Desert of southern Punjab, Pakistan. It was one of the largest cities within the Indus Valley civilisation, one of the most extensive Bronze Age Civilisations, and is believed to have been a city centre within the Civilisation. The site was rediscovered in the 1970s by Mohammad Rafique Mughal but has not been properly excavated. Collection of surface finds and surveying of the site has shown mudbrick walls similar to those found in other Indus Valley sites, as well as unicorn figurines, a copper seal and an impressed clay tablet. The future of the site as well as any excavation work is threatened by the continuing development of the surrounding area for agricultural use as well as the construction of a road through the middle of the site.
Amri is an ancient settlement in modern-day Sindh, Pakistan, that goes back to 3600 BCE. The site is located south of Mohenjo Daro on Hyderabad-Dadu Road more than 100 kilometres north of Hyderabad, Pakistan.
Several periodisations are employed for the periodisation of the Indus Valley Civilisation. While the Indus Valley Civilisation was divided into Early, Mature, and Late Harappan by archaeologists like Mortimer Wheeler, newer periodisations include the Neolithic early farming settlements, and use a stage–phase model, often combining terminology from various systems.
Surkotada is an archaeological site located in Rapar Taluka of Kutch district, Gujarat, India which belongs to the Indus Valley civilisation (IVC). It is a smaller fortified IVC site with 1.4 hectares in area.
Banawali is an archaeological site belonging to the Indus Valley civilization period in Fatehabad district, Haryana, India and is located about 120 km northeast of Kalibangan and 16 km from Fatehabad. Banawali, which is earlier called Vanavali, is on the left banks of dried up Sarasvati River. Comparing to Kalibangan, which was a town established in lower middle valley of dried up Sarasvathi River, Banawali was built over upper middle valley of Sarasvati River.
Bhirrana, also Bhirdana and Birhana, is an archaeological site, located in a small village in the Fatehabad district of the north Indian state of Haryana. Bhirrana's earliest archaeological layers predates the Indus Valley civilisation times, dating to the 8th-7th millennium BCE. The site is one of the many sites seen along the channels of the seasonal Ghaggar river, identified by ASI archeologists to be the Rigvedic Saraswati river.
The ancient Indus Valley Civilization in the Indian subcontinent was prominent in infrastructure, hydraulic engineering, and had many water supply and sanitation devices that are the first known examples of their kind.
Harappa Museum is an archaeology museum based in Harappa, Punjab, Pakistan. It is located about 7 kilometers from Harappa railway station, and is 17 km (11 mi) west of Sahiwal.
The religion and belief system of the Indus Valley Civilisation (IVC) people have received considerable attention, with many writers concerned with identifying precursors to the religious practices and deities of much later Indian religions. However, due to the sparsity of evidence, which is open to varying interpretations, and the fact that the Indus script remains undeciphered, the conclusions are partly speculative and many are largely based on a retrospective view from a much later Hindu perspective.