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This is an introduction to some of the books and novels written about Southeast Asia .
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This is an introduction to some of the books and novels written about Southeast Asia .
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Hinduism in Southeast Asia had a profound impact on the region's cultural development and its history. As the Indic scripts were introduced from India, people of Southeast Asia entered the historical period by producing their earliest inscriptions around the 1st to 5th century CE. Today, Hindus in Southeast Asia are mainly Overseas Indians and Balinese. There are also Javanese and Balamon Cham minority in Cambodia and south central Vietnam who also practice Hinduism.
Polemic is contentious rhetoric intended to support a specific position by forthright claims and to undermine the opposing position. The practice of such argumentation is called polemics, which are seen in arguments on controversial topics. A person who writes polemics, or speaks polemically, is called a polemicist. The word derives from Ancient Greek πολεμικός 'warlike, hostile', from πόλεμος 'war'.
The Javanese are an Austronesian ethnic group native to the central and eastern part of the Indonesian island of Java. With more than 100 million people, Javanese people are the largest ethnic group in both Indonesia and in Southeast Asia as a whole. Their native language is Javanese, it is the largest of the Austronesian languages in number of native speakers and also the largest regional language in Southeast Asia. The Javanese as the largest ethnic group in the region have dominated the historical, social, and political landscape in the past as well as in modern Indonesia and Southeast Asia.
Balinese Hinduism is the form of Hinduism practised by the majority of the population of Bali. This is particularly associated with the Balinese people residing on the island, and represents a distinct form of Hindu worship incorporating local animism, ancestor worship or Pitru Paksha, and reverence for Buddhist saints or Bodhisattava.
Lokesh Chandra is a prominent scholar of the Vedic period, Buddhism and the Indian arts. Between 1942 and 2004, he published 576 books and 286 articles.
Greater India, also known as the Indian cultural sphere, or the Indic world, is an area composed of many countries and regions in South Asia, East Asia and Southeast Asia that were historically influenced by Indian culture, which itself formed from the various distinct indigenous cultures of these regions. The term Greater India, as a reference to the Indian cultural sphere, was popularised by a network of Bengali scholars in the 1920s. It is an umbrella term encompassing the Indian subcontinent and surrounding countries, which are culturally linked through a diverse cultural cline. These countries have been transformed to varying degrees by the acceptance and introduction of cultural and institutional elements from each other. Since around 500 BCE, Asia's expanding land and maritime trade had resulted in prolonged socio-economic and cultural stimulation and diffusion of Buddhist and Hindu beliefs into the region's cosmology, in particular in Southeast Asia and Sri Lanka. In Central Asia, the transmission of ideas was predominantly of a religious nature.
Medieval India refers to a long period of post-classical history of the Indian subcontinent between the "ancient period" and "modern period". It is usually regarded as running approximately from the breakup of the Gupta Empire in the 6th century CE to the start of the early modern period in 1526 with the start of the Mughal Empire, although some historians regard it as both starting and finishing later than these points. The medieval period is itself subdivided into the early medieval and late medieval eras.
Ramesh Chandra Majumdar was an Indian historian and professor. He principally studied the history of India.
Shikaripura Ranganatha Rao, commonly known as Dr. S. R. Rao, was an Indian archaeologist who led teams credited with discoveries of a number of Harappan sites, including the port city Lothal and Bet Dwarka in Gujarat.
India–Myanmar relations, also knows as Indian–Burmese relations or Indian–Myanmar relations, are the bilateral relations between the Republic of India and the Republic of the Union of Myanmar. These relations encompass the political, economic and socio-cultural relations that exist between the two neighboring Asian countries. Political relations have improved considerably since 1993, overcoming tensions related to drug trafficking, the suppression of democracy and the rule of the military junta in Myanmar. Political leaders from both countries meet regularly on a bilateral basis and within the ASEAN Plus Six community. Economic relations are considerable with India representing Myanmar's 4th largest export market and the country's 5th largest import partner.
India–Vietnam relations, also knows as Indian-Vietnamese relations, are the bilateral relations of India and Vietnam.
India and Indonesia established diplomatic relations in 1951. Both countries are neighbours, India's Andaman and Nicobar Islands share a maritime border with Indonesia along the Andaman Sea.
India–Malaysia relations, also called Indian-Malaysian relations or Indo-Malaysian relations, are the bilateral foreign relations between India and Malaysia. India has a high commission in Kuala Lumpur, and Malaysia has a high commission in New Delhi and a consulate general in Chennai and Mumbai. Both countries are full members of the Commonwealth of Nations, Asian Union and G15. India and Malaysia are also connected by various cultural and historical ties that date back to antiquity. The two countries are on excellently friendly terms with each other seeing as Malaysia is home to a strong concentration of Indian immigrants. Mahathir Mohamad, the fourth and longest serving Prime Minister of Malaysia has Indian ancestry. On trade front their bilateral trade volume stands at $10.5 billion and is poised to reach $25 billion by 2020.
India–Thailand relations, also called Indian-Thai relations or Indo-Thai relations, are the bilateral relations between India and Thailand. Relations were established in 1947, soon after India gained independence. Priests have provided a cultural link between the two countries since 1500 BCE. India shares a long sea border with Thailand as India's Andaman and Nicobar Islands share a maritime border with Thailand along the Andaman Sea. Since 2001, both countries have witnessed growing warmth, increasing economic and commercial links, exchange of high-level visits, and the signing of various agreements leading to a further intensification of relations. Thailand and India are cooperating in various multilateral fora like India's dialogue partnership with ASEAN, the ASEAN Regional Forum (ARF), and the East Asia Summit, the sub-regional grouping BIMSTEC involving Bangladesh, India, Sri Lanka, Thailand, Myanmar, Nepal and Bhutan, and trilateral transport linkages with Thailand, Myanmar and India. India is a member of the Asia Cooperation Dialogue (ACD) initiated by Thailand in 2002 and of the Mekong–Ganga Cooperation (MGC), a group of six countries.
This is a bibliography of notable works about the historical Indian subcontinent as well as the modern-day Republic of India.
Cambodia–India relations, also known as Cambodian-Indian relations, are the bilateral relations between the Kingdom of Cambodia and the Republic of India. Cambodia has an embassy in New Delhi, and India has an embassy in Phnom Penh.
Southeast Asia was in the Indian sphere of cultural influence from 290 BCE to the 15th century CE, when Hindu-Buddhist influences were incorporated into local political systems. Kingdoms in the southeast coast of the Indian subcontinent had established trade, cultural and political relations with Southeast Asian kingdoms in Burma, Bhutan, Thailand, the Sunda Islands, Malay Peninsula, Philippines, Cambodia, Laos, and Champa. This led to the Indianisation and Sanskritisation of Southeast Asia within the Indosphere, Southeast Asian polities were the Indianised Hindu-Buddhist Mandala.
The Sentro Rizal is a Philippine government-sponsored organization whose main objective is the global promotion of Filipino art, culture, and language. Established by virtue of the National Cultural Heritage Act of 2009, its headquarters is located at the National Commission for Culture and the Arts (NCCA) office in Intramuros, Manila. Sentro Rizal aims to promote Philippine arts, culture, and language throughout the world through the establishment of Philippine centers in various countries which initiate and organize cultural training programs and activities for overseas Filipinos.