Secular humanism is a philosophy, belief system or life stance that embraces human reason, secular ethics, and philosophical naturalism while specifically rejecting religious dogma, supernaturalism, and superstition as the basis of morality and decision making.
Isidore Marie Auguste François Xavier Comte was a French philosopher, mathematician and writer who formulated the doctrine of positivism. He is often regarded as the first philosopher of science in the modern sense of the term. Comte's ideas were also fundamental to the development of sociology; indeed, he invented the term and treated that discipline as the crowning achievement of the sciences.
Frederic Harrison was a British jurist and historian.
Sir Patrick Geddes was a British biologist, sociologist, Comtean positivist, geographer, philanthropist and pioneering town planner. He is known for his innovative thinking in the fields of urban planning and sociology.
Postpositivism or postempiricism is a metatheoretical stance that critiques and amends positivism and has impacted theories and practices across philosophy, social sciences, and various models of scientific inquiry. While positivists emphasize independence between the researcher and the researched person, postpositivists argue that theories, hypotheses, background knowledge and values of the researcher can influence what is observed. Postpositivists pursue objectivity by recognizing the possible effects of biases. While positivists emphasize quantitative methods, postpositivists consider both quantitative and qualitative methods to be valid approaches.
In social science, antipositivism is a theoretical stance that proposes that the social realm cannot be studied with the methods of investigation utilized within the natural sciences, and that investigation of the social realm requires a different epistemology. Fundamental to that antipositivist epistemology is the belief that the concepts and language that researchers use in their research shape their perceptions of the social world they are investigating and defining.
The philosophy of social science is the study of the logic, methods, and foundations of social sciences. Philosophers of social science are concerned with the differences and similarities between the social and the natural sciences, causal relationships between social phenomena, the possible existence of social laws, and the ontological significance of structure and agency.
Richard Congreve was the first English philosopher to openly espouse the Religion of Humanity, the godless form of religious humanism that was introduced by Auguste Comte, as a distinct form of positivism. Congreve was the first thinker to offer a systematic policy, on positivist lines, to dismantle the British Empire. In 1859, after issuing controversial anti-imperialist pamphlets on Gibraltar and India, he delivered his 'first sermon' as a Positivist apostle and 'vicar' of the Religion of Humanity. He later founded the London Positivist Society in 1867 and, after a schism with his closest followers in 1878, he broke off to formally found the Comtist Church of Humanity.
Edward Spencer Beesly was an English positivist, trades union activist, and historian.
Positivism is a philosophical school that holds that all genuine knowledge is either true by definition or positive—meaning a posteriori facts derived by reason and logic from sensory experience. Other ways of knowing, such as intuition, introspection, or religious faith, are rejected or considered meaningless.
Inductivism is the traditional and still commonplace philosophy of scientific method to develop scientific theories. Inductivism aims to neutrally observe a domain, infer laws from examined cases—hence, inductive reasoning—and thus objectively discover the sole naturally true theory of the observed.
Religion of Humanity is a secular religion created by Auguste Comte (1798–1857), the founder of positivist philosophy. Adherents of this religion have built chapels of Humanity in France and Brazil.
Church of Humanity was a positivist church in England influenced and inspired by Auguste Comte's Religion of Humanity in France. It also had a branch or variant in New York City, Brazil and other locations. Richard Congreve founded the first English Church of Humanity in 1859, just two years after Comte's death. Despite being relatively small the church had several notable members and ex-members. For example, Ann Margaret Lindholm was raised in the "Church of Humanity" before converting to Catholicism.
The New Paul and Virginia, or Positivism on an Island is a satirical dystopian novel written by William Hurrell Mallock, and first published in 1878. It belongs to the wave of utopian and dystopian literature that characterized the later nineteenth century in both Great Britain and the United States.
A General View of Positivism is a 1844 book by the French philosopher Auguste Comte, first published in English in 1865. A founding text in the development of positivism and the discipline of sociology, the work provides a revised and full account of the theory Comte presented earlier in his multi-part The Course in Positive Philosophy (1830–1842). Comte outlines the epistemological view of positivism, provides an account of the manner by which sociology should be performed, and describes his law of three stages.
Sir Godfrey Lushington was a British civil servant. A promoter of prison reform, Lushington served as Permanent Under-Secretary of State at the Home Office of the United Kingdom from 1886 to 1895.
Vernon Lushington KC,, was a Positivist, Deputy Judge Advocate General, Second Secretary to the Admiralty, and was associated with the Pre-Raphaelites. He was a Cambridge Apostle.
Shapland Hugh Swinny was an Irish economist and Comtean positivist.
Henry Edger was an English positivist active in the nineteenth century. He was one of Auguste Comte's ten disciples.
Henry Crompton (1836–1904) was an English court clerk and barrister, known as an advocate of positivism and trade unions.
