This article needs additional citations for verification .(March 2007) |
Lucius Cornelius Scipio (born c. 300 BC), consul in 259 BC during the First Punic War, was a consul and censor of ancient Rome. He was the son of Lucius Cornelius Scipio Barbatus, himself consul and censor, and brother to Gnaeus Cornelius Scipio Asina, who was consul twice. Two of his sons (Publius Cornelius Scipio and Gnaeus Cornelius Scipio Calvus) and three of his grandsons (Scipio Africanus, Scipio Asiaticus and Scipio Nasica) also became consuls and were all famous generals. Among these five men, the most famous was Scipio Africanus.
As consul in 259 BC, he led the Roman fleet in the capture of Aleria and then Corsica, but failed against Olbia in Sardinia. The Fasti Triumphales record that he was awarded a triumph, but two other inscriptions on his career do not mention it. The following year he was elected censor with Gaius Duilius. He was succeeded by Gaius Sulpicius Paterculus as second consul. [1]
He later dedicated a temple to the Tempestates, locating it near the Porta Capena.
Fragments of his sarcophagus were discovered in the Tomb of the Scipios and are now in the Vatican Museums. They preserve his epitaph, written in Old Latin:
which has been transcribed and restored in modern upper- and lower-case script as: [2]
and also transcribed in classical Latin as: [3]
A translation is: [4]
This inscription is number two of the elogia Scipionum, the several epitaphs surviving from the tomb.
Gnaeus Cornelius Scipio Calvus was a Roman general and statesman during the third century BC. He played a major part in the Second Punic War, establishing Roman rule in the east of the Iberian peninsula and tying up several Carthaginian armies to keep them from reinforcing Hannibal.
Lucius Cornelius Scipio Asiaticus was a general and statesman of the Roman Republic. He was the son of Publius Cornelius Scipio and the younger brother of Scipio Africanus. He was elected consul in 190 BC, and later that year led the Roman forces to victory at the Battle of Magnesia.
Lucius Aemilius Paullus Macedonicus was a two-time consul of the Roman Republic and general, who conquered Macedon in the Third Macedonian War.
Saturnian meter or verse is an old Latin and Italic poetic form, of which the principles of versification have become obscure. Only 132 complete uncontroversial verses survive. 95 literary verses and partial fragments have been preserved as quotations in later grammatical writings, as well as 37 verses in funerary or dedicatory inscriptions. The majority of literary Saturnians come from the Odysseia, a translation/paraphrase of Homer's Odyssey by Livius Andronicus, and the Bellum Poenicum, an epic on the First Punic War by Gnaeus Naevius.
Scipio may refer to:
Lucius Cornelius Scipio Barbatus was one of the two elected Roman consuls in 298 BC. He led the Roman army to victory against the Etruscans near Volterra. A member of the noble Roman family of Scipiones, he was the father of Lucius Cornelius Scipio and Gnaeus Cornelius Scipio Asina and great-grandfather of Scipio Africanus.
Lucius Cornelius Scipio may refer to:
Publius Cornelius Scipio Nasica was a consul of ancient Rome in 191 BC. He was a son of Gnaeus Cornelius Scipio Calvus.
Gnaeus Cornelius Scipio Asina was a Roman general and statesman who fought in the First Punic War.
Cornelia was the daughter of Scribonia and her second husband. She was stepdaughter to Octavian through her mother's third marriage and half-sister to Julia the Elder, Augustus' only biological child.
The gens Cornelia was one of the greatest patrician houses at ancient Rome. For more than seven hundred years, from the early decades of the Republic to the third century AD, the Cornelii produced more eminent statesmen and generals than any other gens. At least seventy-five consuls under the Republic were members of this family, beginning with Servius Cornelius Maluginensis in 485 BC. Together with the Aemilii, Claudii, Fabii, Manlii, and Valerii, the Cornelii were almost certainly numbered among the gentes maiores, the most important and powerful families of Rome, who for centuries dominated the Republican magistracies. All of the major branches of the Cornelian gens were patrician, but there were also plebeian Cornelii, at least some of whom were descended from freedmen.
The sarcophagus of Lucius Cornelius Scipio Barbatus, consul in 298 B.C., is a solid tuff burial coffin, once located in the Tomb of the Scipios. It is now found in the Vestibolo Quadrato of the Pio-Clementine Museum in the Vatican Museum complex.
Gaius Laelius Sapiens, was a Roman statesman, best known for his friendship with the Roman general and statesman Scipio Aemilianus. He was consul of 140 BC, elected with the help of his friend, by then censor, after failing to be elected in 141 BC. Gaius Laelius Sapiens was the son and heir of the Punic War general Gaius Laelius, himself consul in 190 BC. This Laelius had been former second-in-command and long-time friend, since childhood, of the Roman general and statesman Scipio Africanus. The younger Laelius was apparently born around 188 BC, after his father had become consul but had failed to win command of the campaign against Antiochus III the Great of Syria, which would have made him a rich man. His mother's name is unknown.
The Tomb of the Scipios, also called the hypogaeum Scipionum, was the common tomb of the patrician Scipio family during the Roman Republic for interments between the early 3rd century BC and the early 1st century AD. Then it was abandoned and within a few hundred years its location was lost.
Publius Cornelius Scipio Africanus was a Roman general and statesman, most notable as one of the main architects of Rome's victory against Carthage in the Second Punic War. Often regarded as one of the greatest military commanders and strategists of all time, his greatest military achievement was the defeat of Hannibal at the Battle of Zama in 202 BC. This victory in Africa earned him the honorific epithet Africanus, literally meaning "the African", but meant to be understood as a conqueror of Africa.
An elogium was an inscription in honour of a deceased person, which was placed on tombs, ancestral images and statues during the Roman age. The elogia are sometimes synonyms with the tituli, the identifying inscriptions on wax images of deceased ancestors that were displayed in the atrium of the domus of noble families, but they are shorter than the laudatio funebris, the funeral oration. Originally, the text was usually written in saturnians, but later it could be in hexameters, iambic hexameters, distichs or in prose. Characteristic of the elogium is the nominative case used for the name of the deceased and not, as it was the case later in the funerary literature, the dative.