Luxorius (saint)

Last updated
Luxurius
Busto di san rossore, foto triennale di milano, 1936.jpg
Born3rd century
Died21 August, probably in 304
Forum Traiani (now Fordongianus)
Venerated inRoman Catholic Church
Feast 21 August
Attributes Palm branch

Luxurius or Luxorius (Italian - Lussorio; Pisan dialect - Rossore) was an ancient Roman official on Sardinia in the late 3rd and early 4th centuries. Apparitor to Delphius, the praeses or governor of the island, he was converted to Christianity by reading the Psalms. He possibly was beheaded on 21 August for refusing to sacrifice to idols in the city of Forum Traiani (present-day Fordongianus), probably in 304 during the fourth of Diocletian's persecutions. Later he was venerated as a martyr and saint by the Roman Catholic Church.

Contents

Sources

The main source for his martyrdom are the 5th century Martyrologium Hieronimianum and the Passio sancti Luxorii martyris (Codex Sancrucensis 13 cc. 238–239). The latter was written in the years immediately after 1181 and is now held in Heiligenkreuz Abbey, a Cistercian house in Austria.

In the story of the Passio the judicial action is proposed in the form of a religious dispute, characteristic of the hagiographic literary genre, in which we witness the courageous attempt of the accused to persuade the judge not to persevere in his idolatry. For his part, the Roman magistrate makes every possible attempt not to be forced to apply the imperial decree in its extreme consequences. Understandable attitude, if you take into account that until the time of his arrest Lussorio was his close collaborator. The text of the Passio responds, at least in part, to the canons of the late ancient martyr tales, rather than to the epic passio of the low medieval period, and is devoid of those fantastic elements that distinguish other hagiographic tales.

Narrative

At the time of the Roman emperors Diocletian and Maximian, Luxorius was apparitor (assistant) to Delphius, the praeses (provincial governors) of Sardinia, who, in the course of his official duties, came into possession of the Holy Scriptures. Driven by the desire to know the Psalms he began to leaf through them and in reading them he was so impressed that he converted to Christianity. He began to pray, to deny idols and to apply himself to the study of the Sacred Text. Arrested as a result of a complaint and brought in chains in front of the praeses, Lussorio faced the disapproval of the Roman magistrate who accused him of having failed to his trust, to despise the orders of the emperors and to consider blasphemous the sacrifices made to the gods. The result was a heated and polemical confrontation against idolatry, in which Luxorius replied firmly to every question of the magistrate, who presented him with the irrevocable choice between sacrifice to the gods and death. To his refusal to sacrifice, Delphius ordered that Luxorius be chained with heavy irons and transferred to prison.

Some days later Delphius ordered that Luxorius be brought back in front of his tribunal. A new dispute arose at the end of which the magistrate, convinced that not even the worst torments would move Luxorius, ordered the death sentence. The bodyguards of Delphius brought Luxorius to a pagan temple located near the city of Forum Traiani, where he faced death by decapitation, twelve days before the calends of September (August 21) and where he was buried in a crypt.

Veneration

A marble Latin inscription dating to the 6th century built into the south side of san Lussorio church about 1.5 km from Fordongianus attests to his cult at that date: "(H)ic effusus est sangu(is) / beatissimi martyris / Luxuri. Celebratur / natale eius XII c(a)l(enda)s S(e)p(tem)b(re)s / renobatu(r) sup temporibus Helia(e) ep(is)c(o)p(i)." [1]

The basic elements of martyrdom are also contained in the Martyrologium Hieronymianum , which dates in its original formulation to the first half of the fifth century.

In 599 Gregory the Great wrote a letter to Januarius, bishop of Cagliari, referring to a monastery dedicated to saints Gavinus and Luxurius, in Cagliari, showing the spread of Luxurius' cult across Sardinia. Churches are dedicated to San Lussario in Oliena, Romana, Selargiusm and elsewhere.

Patronage

He is the patron saint of several Italian cities, the largest of which is Pisa (where he is honored under the name of "Rossore". In Borore, a small town in central Sardinia, San Lussorio Martire is the patron saint. The saint is celebrated twice a year: in April, with an almost exclusively religious ceremony, and in August with important religious and civil celebrations that last three days (20-21-22), followed by novenas in the rural sanctuary dedicated to the saint.

Relics

The relics of San Lussorio were reportedly transferred from Sardinia to Pavia in 722 together with those of Saint Augustine by the Lombard king Liutprand. A second tradition has it that the relics are kept in Pisa, transported in 1088 from Sardinia to their cathedral, where it is called San Rossore, a name derived from the corruption of the name Luxorius to Ruxorius. During the restoration of the archbishopric of Pisa in 1796, a marble ark was found containing bones and three sheets of lead with inscriptions. It is possible that part of the martyr's relics are preserved in both cities.

The cult of St. Luxorius spread also in the rest of Tuscany and in 1422 the Humiliati friars of Florence obtained to transfer the relics from Pisa to this city, where they were preserved in the church of Ognissanti. In 1427 these friars turned to Donatello to shape a bronze bust of the Saint to be used as a reliquary for the head of Saint Luxorius. The sculptor modeled a beautiful gilded bronze bust, about half a meter high, (now preserved in Pisa in the Museo Nazionale di San Matteo) that was kept by the Florentine friars until the suppression of the Order in 1571.

Related Research Articles

Gavinus is a Christian saint who is greatly celebrated in Sardinia, Italy, as one of the Martyrs of Torres, along with his companions Protus, a bishop, and Januarius, a deacon.

<span class="mw-page-title-main">Saint Valentine</span> 3rd-century Roman Christian saint

Saint Valentine was a 3rd-century Roman saint, commemorated in Western Christianity on February 14 and in Eastern Orthodoxy on July 6. From the High Middle Ages, his Saints' Day has been associated with a tradition of courtly love. He is also a patron saint of Terni, epilepsy and beekeepers. Saint Valentine was a clergyman – either a priest or a bishop – in the Roman Empire who ministered to persecuted Christians. He was martyred and his body buried on the Via Flaminia on February 14, which has been observed as the Feast of Saint Valentine since at least the eighth century.

<span class="mw-page-title-main">Amphibalus</span> Early medieval Christian saint

Amphibalus is a venerated early Christian priest said to have converted Saint Alban to Christianity. He occupied a place in British hagiography almost as revered as Alban himself. According to many hagiographical accounts, including those of Gildas, Bede, Geoffrey of Monmouth, and Matthew of Paris, Amphibalus was a Roman Christian fleeing religious persecution under Emperor Diocletian. Amphibalus was offered shelter by Alban in the Roman city of Verulamium, in modern-day England. Alban was so impressed with the priest's faith and teaching that he began to emulate him in worship, and eventually became a Christian himself. When Roman soldiers came to seize Amphibalus, Alban put on Amphibalus' robes and was punished in his place. According to Matthew Paris, after Alban's martyrdom, the Romans eventually caught and martyred Amphibalus as well.

<span class="mw-page-title-main">Vincent of Saragossa</span> Saint and martyr

Vincent of Saragossa, the Protomartyr of Spain, was a deacon of the Church of Saragossa. He is the patron saint of Lisbon and Valencia. His feast day is 22 January in the Catholic Church and Anglican Communion and the Orthodox Church, with an additional commemoration on 11 November in the Orthodox Church. He was born at Huesca and martyred under the Emperor Diocletian around the year 304.

<span class="mw-page-title-main">Pancras of Rome</span> Child martyr of early Christianity

Pancras was a Roman citizen who converted to Christianity and was beheaded for his faith at the age of fourteen, around the year 304. His name is Greek (Πανκράτιος) and means "the one that holds everything".

<span class="mw-page-title-main">Saint Alban</span> English protomartyr

Saint Alban is venerated as the first-recorded British Christian martyr, for which reason he is considered to be the British protomartyr. Along with fellow Saints Julius and Aaron, Alban is one of three named martyrs recorded at an early date from Roman Britain. He is traditionally believed to have been beheaded in Verulamium sometime during the 3rd or 4th century, and his cult has been celebrated there since ancient times.

<span class="mw-page-title-main">Genesius of Arles</span>

Genesius of Arles was a notary martyred under Maximianus in 303 or 308. He is honoured in the Catholic Church as the patron saint of notaries and secretaries, and invoked against chilblains and scurf. His feast day is celebrated on August 25.

<span class="mw-page-title-main">Gorgonius</span>

Gorgonius or Gorgon was a Christian who was martyred in AD 304 alongside Peter Cubicularius and a certain Dorotheus at Nicomedia during the Diocletianic Persecution.

Alban of Mainz was a Catholic priest, missionary, and martyr in the Late Roman Empire. He is venerated as Saint Alban of Mainz in the Catholic Church, not to be confused with Saint Alban of Verulamium.

<span class="mw-page-title-main">Four Crowned Martyrs</span> Martyrs and saints in Early Christianity

The Four Crowned Martyrs or Four Holy Crowned Ones were nine individuals who are venerated as martyrs and saints of Early Christianity. The nine saints are divided into two groups:

  1. Severus, Severian(us), Carpophorus (Carpoforus), Victorinus
  2. Claudius, Castorius, Symphorian (Simpronian), Nicostratus, and Simplicius
<span class="mw-page-title-main">Euphemia</span> Christian virgin and martyr saint

Euphemia, known as the All-praised in the Eastern Orthodox Church, was a virgin martyr, who died for her faith at Chalcedon in 303 AD.

Saint Gabinus is the title given to two personages.

<span class="mw-page-title-main">Acts of the Martyrs</span> Set of early Christian texts

Acts of the Martyrs are accounts of the suffering and death of a Christian martyr or group of martyrs. These accounts were collected and used in church liturgies from early times as attested by Saint Augustine.

<span class="mw-page-title-main">Julian of Antioch</span> 4th-century Christian martyr and saint

Julian of Antioch, variously distinguished as Julian the Martyr,Julian of Tarsus,Julian of Cilicia, and Julian of Anazarbus, was a 4th-century Christian martyr and saint. He is sometimes confused with the St Julian who was martyred with his wife Basilissa.

<span class="mw-page-title-main">Marcellinus and Peter</span>

Saints Marcellinus and Peter are venerated within the Catholic Church as martyrs who were beheaded. Hagiographies place them in 4th century Rome. They are generally represented as men in middle age, with tonsures and palms of martyrdom; sometimes they hold a crown each.

<span class="mw-page-title-main">Restituta</span> Roman Catholic and Eastern Orthodox Berber saint and martyr

Restituta is a Berber saint and martyr of the Roman Catholic and Eastern Orthodox Churches. She was said to have been born in Carthage or Teniza and martyred under Roman Emperor Diocletian. The location and date of her martyrdom are not precisely known. She sometimes is considered one of the Martyrs of Abitinae, Roman Province of Africa, a group of North Africans including Dativus, Saturninus, et alia, who were martyred in AD 304.

Basilides, Cyrinus, Nabor and Nazarius are saints of the Catholic Church, mentioned in the Martyrology of Bede and earlier editions of the Roman Martyrology for 12 June as four Roman martyrs who suffered death under Diocletian.

<span class="mw-page-title-main">Justus of Trieste</span>

Saint Justus of Trieste is a Roman Catholic saint.

<span class="mw-page-title-main">San Rossore Reliquary</span>

The San Rossore Reliquary is a gilded bronze sculpture of 1424–1427 by Donatello. The monks of Ognissanti, Florence had acquired the skull of Saint Luxorius in 1422 and two years later they commissioned the reliquary to house it. The casting was handled by Jacopo degli Stroza who created it of five individual cold-assembled parts. The sculpture is documented as being in Pisa in 1591 and is now in the city's Museo Nazionale di San Matteo.

<span class="mw-page-title-main">Callistratus of Carthage</span>

Callistratusof Carthage and his forty-nine companions were Christian martyrs executed at Rome during the Diocletianic persecution (303–311), now commemorated as saints in the Roman Catholic and Eastern Orthodox churches. Their hagiography, known from the compilation of Symeon the Metaphrast, contains fantastic elements.

References