The Mahakapi Jataka is one of the Jataka tales or stories of the former lives of the Buddha, when he was still a Bodhisattva, as a king of the monkeys [2]
The story runs that the Bodhisattva was born as a monkey, ruler over 80,000 monkeys. They lived at a spot near the Ganges and ate of the fruit of a great mango tree. King Brahmadatta of Benares, desiring to possess the mangoes, surrounded the tree with his soldiers, in order to kill the animals, but the Bodhisattva formed a bridge over the stream with his own body and by this means enabled the whole tribe to escape into safety.
Devadatta, the jealous and wicked cousin of the Buddha, was in that life one of the monkeys and, thinking it a good chance to destroy his enemy, jumped on the Bodhisattva’s back and broke his heart.
The king, seeing the good deed of the Bodhisattva and repenting of his own attempt to kill him, tended him with great care when he was dying and afterwards gave him royal obsequies. [3]
In this jataka tale the Buddha, in a previous incarnation as a monkey king, self-sacrificingly offers his own body as a bridge by which his fellow monkeys can escape from a human king who is attacking them. A short section of the river, across which the monkeys are escaping, is indicated by fish designs. Directly below that, the impressed humans are holding out a blanket to catch him when he falls. At the very bottom (continuous narrative), the now recovered Buddha-to-be preaches to the king.
Down the panel of the relief from Sanchi (Stupa No1, Western Gateway) flows, from top to bottom, the river Ganges. To the left, at the top, is the great mango tree to which two monkeys are clinging, while the king of the monkeys is stretched across the river from the mango tree to the opposite bank, and over his body some monkeys have already escaped to the rocks and jungles beyond.
In the lower part of the panel, to the left, is king Brahmadatta on horseback with his soldiers, one of whom with bow and arrow is aiming upwards at the Bodhisattva. Higher up the panel the figure of the king is repeated, sitting beneath the mango tree and conversing with the dying Bodhisattva, who, according to the Jataka story, gave the king good advice on the duties of a chief.
The Jātaka are a voluminous body of literature native to the Indian subcontinent which mainly concern the previous births of Gautama Buddha in both human and animal form. Jataka stories were depicted on the railings and torans of the stupas. According to Peter Skilling, this genre is "one of the oldest classes of Buddhist literature." Some of these texts are also considered great works of literature in their own right.
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Sanchi Stupa is a Buddhist complex, famous for its Great Stupa, on a hilltop at Sanchi Town in Raisen District of the State of Madhya Pradesh, India. It is located, about 23 kilometers from Raisen town, district headquarter and 46 kilometres (29 mi) north-east of Bhopal, capital of Madhya Pradesh.
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The Vessantara Jātaka is one of the most popular jātakas of Theravada Buddhism. The Vessantara Jātaka tells the story of one of Gautama Buddha's past lives, about a very compassionate and generous prince, Vessantara, who gives away everything he owns, including his children, thereby displaying the virtue of perfect generosity. It is also known as the Great Birth Sermon.
Kāśī was an ancient kingdom of India whose existence is attested during the Iron Age. The inhabitants of the Kāśī were named the Kāsikas in Pāli and the Kāśeyas and Kāśikas in Sanskrit.
Buddhavanam is a tourism project in Nagarjuna Sagar, Telangana created by the Telangana State Tourism Development Corporation. The project was sanctioned by the Government of India viz., Integrated Development of Nagarjunasagar as part of Lower Krishna valley Buddhist circuit with a view to attract large number of domestic and foreign tourists particularly from the South-East Asian countries.
Seri-Vanija Jathaka is one of the five hundred and fifty jatakas of the Buddha. A Jataka is any of the stories of former lives of the Buddha, which are preserved in Buddhism. Some Jataka tales are scattered in different parts of the Pali: Pali canon of Buddhist writings, including a group of 35 that were collected for didactic purposes. This Seri jataka has included as the third story in the first volume of the Jataka Tales Compendium
The Twin Miracle, also called the Miracle at Savatthi (Pali), or the Miracle at Śrāvastī (Sanskrit), is one of the miracles of Gautama Buddha. There are two major versions of the story that vary in some details. The Pali account of the miracle can be found in the Dhammapadattakatha and the Sanskrit version in the Pratiharya-sutra. Buddhists believe it was performed seven years after the Buddha's enlightenment, in the ancient Indian city of Savatthi. According to Buddhist texts, during the miracle the Buddha emitted fire from the top half of his body and water from the bottom half of his body simultaneously, before alternating them and then expanding them to illuminate the cosmos. The miracle was performed during a miracle contest between Gautama Buddha and six rival religious teachers. In the Sanskrit Buddhist tradition, it is considered one of the Ten Indispensable Acts that all Buddhas are to perform during their lives, and one of the "Thirty Great Acts" in the Pali commentarial tradition. The miracle itself is said to have been performed twice, with the Buddha performing it once at his home town of Kapilavastu before performing the main miracle at Savatthi. It is considered to have been Gautama Buddha's greatest miracle and something that can only be performed by fully enlightened Buddhas.
The Mahānipāta Jātaka, sometimes translated as the Ten Great Birth Stories of the Buddha, are a set of stories from the Jātaka tales describing the ten final lives of the Bodisattva who would finally be born as Siddhartha Gautama and eventually become Gautama Buddha. These jātaka tales revolve around Benares, the current Varanasi in India. The final ten are the best known of the total 547 jātaka tales. In Cambodia and Thailand, they are known as ទសជាតក and ทศชาติชาดก, respectively. These render the 10 virtues of mankind, that the enlightenment would reveal. These respective virtues are: renunciation, vigour, benevolence, absolute determination, insight, morality, patience, equanimity, reality and generosity.
The Buddhist traditions have created and maintained a vast body of mythological literature. The central myth of Buddhism revolves around the purported events of the life of the Buddha. This is told in relatively realistic terms in the earliest texts, and was soon elaborated into a complex literary mythology. The chief motif of this story, and the most distinctive feature of Buddhist myth, is the Buddha's renunciation: leaving his home and family for a spiritual quest. Alongside this central myth, the traditions contain large numbers of smaller stories, which are usually supposed to convey an ethical or Buddhist teaching. These include the popular Jātakas, folk tales or legends believed to be past lives of Gautama Buddha. Since these are regarded as episodes in the life of the Buddha, they are treated here as “myth”, rather than distinguishing between myth, legend, and folk-tale.
The Syama Jataka, Sama Jataka, Sovannasam Cheadok or Suwannasam Chadok is the third of the Jataka tales in the collection of Ten Jataka or Mahanipata Jataka, which tell of the last ten lives of the Buddha prior to the life in which he achieves enlightenment. The Syama Jataka tells the story of a Bodhisatva who descends to earth to be born as the child of two pious hermits. As a young man, Sovannasam becomes a hermit as well, and then dedicates himself to the care of his parents who have been blinded. Followers of Buddhism believe that the Buddha told the story in a sermon at Wat Chetapun to explain the virtues of Sovannasam's conduct to a monk who was uncertain whether it was appropriate for a monk to take care of his parents.
Garuda's abduction of Queen Kakati is a famous Buddhist tale about the former lives of the Buddha, called a Jataka.
The Stupa No. 2 at Sanchi, also called Sanchi II, is one of the oldest existing Buddhist stupas in India, and part of the Buddhist complex of Sanchi in Madhya Pradesh. It is of particular interest since it has the earliest known important displays of decorative reliefs in India, probably anterior to the reliefs at the Mahabodhi Temple in Bodh Gaya, or the reliefs of Bharhut. It displays what has been called "the oldest extensive stupa decoration in existence". Stupa II at Sanchi is therefore considered as the birthplace of Jataka illustrations.
The Eight Great Events (ashtammaha-pratharya) are a set of episodes in the life of Gautama Buddha that by the time of the Pala Empire of North India around the 9th century had become established as the standard group of narrative scenes to encapsulate the Buddha's life and teachings. As such they were frequently represented in Buddhist art, either individually or as a group, and recounted and interpreted in Buddhist discourses.
Narrative images of episodes from the life of Gautama Buddha in art have been intermittently an important part of Buddhist art, often grouped into cycles, sometimes rather large ones. However, at many times and places, images of the Buddha in art have been very largely single devotional images without narrative content from his life on Earth.