Majjhantika | |
---|---|
Personal | |
Born | |
Religion | Buddhism |
Known for | Spreading Buddhism in Kashmir and Gandhara |
Organization | |
Philosophy | Buddhism |
Senior posting | |
Guru | Gautama Buddha |
Majjhantika (also known as Madhyantika [1] ) was the Indian Buddhist monk of Varanasi who was deputed by Ashoka to spread Buddhism in the regions of Kashmir and Gandhara. [2] [3]
Majjhantika was born in Varanasi, Uttar Pradesh. [4] He was tasked by Ashoka to travel from Varanasi to Kashmir and Gandhara and spread Buddhism following the Third Buddhist Council which is held in Pataliputra. [5]
Pali sources detail that Majjhantika was one of the monks sent by Ashoka to cover the Kashmir and Gandhara region. This is also corroborated by the 7th-century monk, Xuanzang. Xuanzang visited this region he noted that most Buddhists belonged to the Sthavira nikāya school which is also the school that Majjhantika belonged to. [1]
Ashoka, also known as Asoka or Aśoka, and popularly known as Ashoka the Great, was Emperor of Magadha from 16 May 268 BCE until his death in 232 BCE, and the third ruler from the Mauryan dynasty. His empire covered a large part of the Indian subcontinent, stretching from present-day Afghanistan in the west to present-day Bangladesh in the east, with its capital at Pataliputra. A patron of Buddhism, he is credited with playing an important role in the spread of Buddhism across ancient Asia.
The Sarvāstivāda was one of the early Buddhist schools established around the reign of Ashoka. It was particularly known as an Abhidharma tradition, with a unique set of seven canonical Abhidharma texts.
Nalanda was a renowned Buddhist mahavihara in ancient and medieval Magadha, eastern India. Widely considered to be among the greatest centres of learning in the ancient world, it was located near the city of Rajagriha, roughly 90 kilometres (56 mi) southeast of Pataliputra. Operating from 427 CE until the 13th century, Nalanda played a vital role in promoting the patronage of arts and academics during the 5th and 6th century CE, a period that has since been described as the "Golden Age of India" by scholars.
Xuanzang, born Chen Hui / Chen Yi, also known by his Sanskrit Dharma name Mokṣadeva, was a 7th-century Chinese Buddhist monk, scholar, traveler, and translator. He is known for the epoch-making contributions to Chinese Buddhism, the travelogue of his journey to India in 629–645 CE, his efforts to bring over 657 Indian texts to China, and his translations of some of these texts. He was only able to translate 75 distinct sections of a total of 1335 chapters, but his translations included some of the most important Mahayana scriptures.
Kanishka I, also known as Kanishka the Great, was an emperor of the Kushan dynasty, under whose reign the empire reached its zenith. He is famous for his military, political, and spiritual achievements. A descendant of Kujula Kadphises, founder of the Kushan empire, Kanishka came to rule an empire extending from Central Asia and Gandhara to Pataliputra on the Gangetic plain. The main capital of his empire was located at Puruṣapura (Peshawar) in Gandhara, with another major capital at Mathura. Coins of Kanishka were found in Tripuri.
Gandhara was an ancient Indo-Aryan civilization centred in present-day north-west Pakistan and north-east Afghanistan. The core of the region of Gandhara was the Peshawar and Swat valleys extending as far east as the Pothohar Plateau in Punjab, though the cultural influence of Greater Gandhara extended westwards into the Kabul valley in Afghanistan, and northwards up to the Karakoram range. The region was a central location for the spread of Buddhism to Central Asia and East Asia with many Chinese Buddhist pilgrims visiting the region.
Greco-Buddhism or Graeco-Buddhism denotes a supposed cultural syncretism between Hellenistic culture and Buddhism developed between the 4th century BC and the 5th century AD in Gandhara, in present-day Pakistan and parts of north-east Afghanistan. While the Greco-Buddhist art shows clear Hellenistic influences, the majority of scholars do not assume a noticeable Greek influence on Gandharan Buddhism beyond the artistic realm.
Since the death of the historical Buddha, Siddhartha Gautama, Buddhist monastic communities ("sangha") have periodically convened to settle doctrinal and disciplinary disputes and to revise and correct the contents of the Buddhist canons. These gatherings are often termed Buddhist "councils". Accounts of these councils are recorded in Buddhist texts as having begun immediately following the death of the Buddha and have continued into the modern era. The earliest councils are regarded as real events by every Buddhist tradition. However, the historicity and details of these councils remains a matter of dispute in modern Buddhist studies. This is because various sources belonging to different Buddhist schools contain conflicting accounts of these events and the narratives often serve to bolster the authority and prestige of specific schools.
The history of Buddhism can be traced back to the 5th century BCE. Buddhism arose in Ancient India, in and around the ancient Kingdom of Magadha, and is based on the teachings of the renunciate Siddhārtha Gautama. The religion evolved as it spread from the northeastern region of the Indian subcontinent throughout Central, East, and Southeast Asia. At one time or another, it influenced most of Asia.
Pushyamitra Shunga or Pushpamitra Shunga was the founder and the first ruler of the Shunga Empire which he established to succeed the Maurya Empire. His original name was Puṣpaka or Puṣpamitra and the confusion between Puṣyamitra and Puṣpamitra arose because of the erroneous readings of 'p' and 'y' in the manuscripts.
The role of Greek Buddhist monks in the development of the Buddhist faith under the patronage of Emperor Ashoka around 260 BCE and subsequently during the reign of the Indo-Greek king Menander is described in the Mahavamsa, an important non-canonical Theravada Buddhist historical text compiled in Sri Lanka in the 6th century in the Pali language.
Buddhism, which originated in India, gradually dwindled there and was replaced by approximately the 12th century. According to Lars Fogelin, this was "not a singular event, with a singular cause; it was a centuries-long process."
Mahāyāna Buddhism entered Han China via the Silk Road, beginning in the 1st or 2nd century CE. The first documented translation efforts by Buddhist monks in China were in the 2nd century CE via the Kushan Empire into the Chinese territory bordering the Tarim Basin under Kanishka. These contacts transmitted strands of Sarvastivadan and Tamrashatiya Buddhism throughout the Eastern world.
Shravasti ; Pali: 𑀲𑀸𑀯𑀢𑁆𑀣𑀻, romanized: Sāvatthī) is a town in Shravasti district in Indian state of Uttar Pradesh. It was the capital of the ancient Indian kingdom of Kosala and the place where the Buddha lived most after his enlightenment. It is near the Rapti river in the northeastern part of Uttar Pradesh India, close to the Nepalese border.
Buddhism was an important part of the classical Kashmiri culture, as is reflected in the Nilamata Purana and Kalhana's Rajatarangini. Buddhism is generally believed to have become dominant in Kashmir in the time of Emperor Ashoka, although it was widespread there long before his time, enjoying the patronage not only of Buddhist rulers but of Hindu rulers too. From Kashmir, it spread to the neighbouring Ladakh, Tibet and China proper. Accounts of patronage of Buddhism by the rulers of Kashmir are found in the Rajatarangini and also in the accounts of three Chinese visitors to Kashmir during 630-760 AD.
Mihirakula, sometimes referred to as Mihiragula or Mahiragula, was the second and last Alchon Hun king of northwestern region of the Indian subcontinent between 502 and 530 CE. He was a son of and successor to Toramana of Huna heritage. His father ruled the Indian part of the Hephthalite Empire. Mihirakula ruled from his capital of Sagala.
Buddhism is an ancient Indian religion, which arose in and around the ancient Kingdom of Magadha. It is based on the teachings of Gautama Buddha, who lived in the 6th or 5th century BCE and was deemed a "Buddha". However, Buddhist doctrine holds that there were other Buddhas before him. Buddhism spread outside of Magadha starting in the Buddha's lifetime.
Buddhism in Pakistan took root some 2,300 years ago under the Mauryan king Ashoka who sent missionaries to the Kashmira-Gandhara region of North West Pakistan extending into Afghanistan, following the Third Buddhist council in Pataliputra.
Udiana, a small region in early medieval India, is ascribed importance in the development and dissemination of Vajrayāna Buddhism. Tibetan Buddhist traditions view it as a Beyul, a legendary heavenly place inaccessible to ordinary mortals. Padmasambhava, the eighth-century Buddhist master who was instrumental in the introduction of Buddhism to Tibet, was believed to have been born in Oddiyana. The Dzogchen Siddha Garab Dorje is likewise attributed to this region.
Gandhāran Buddhism refers to the Buddhist culture of ancient Gandhāra which was a major center of Buddhism in the northwestern Indian subcontinent from the 3rd century BCE to approximately 1200 CE. Ancient Gandhāra corresponds to modern day north Pakistan, mainly the Peshawar valley and Potohar plateau as well as Afghanistan's Jalalabad. The region has yielded the Gandhāran Buddhist texts written in Gāndhārī Prakrit the oldest Buddhist manuscripts yet discovered. Gandhāra was also home to a unique Buddhist artistic and architectural culture which blended elements from Indian, Hellenistic, Roman and Parthian art. Buddhist Gandhāra was also influential as the gateway through which Buddhism spread to Central Asia and China.