Saint Malchus of Syria (or Malchus of Chalcis, Malchus of Maronia) (died c. 390) is the subject of Saint Jerome's biography Life of Malchus the Captive Monk (Vita Malchi monachi captivi), written in Latin around 391/392 CE. [1]
According to Jerome, Malchus was a monk who was sold into slavery and forced to marry another slave. While never consummating the marriage, he escaped with his wife and returned to his monastery. Jerome interviewed Malchus at his home in Maronia, Syria, while Malchus and his wife were still alive. Malchus is commemorated 26 March by the Eastern Orthodox and Eastern Catholic Churches, and is in the Roman Martyrology for Oct. 21. [2] There is no record of him except for Jerome's biographical account. [3]
According to Jerome's account, Malchus was the only child of a farming family that resided near Nisibis during the fourth century. When he reached mature age Malchus' parents desired that he should marry, but he desired to become a monk. [4] Malchus left his family home at this time and began his monastic life in the desert of Chalcis. [5]
After several years as a monk Malchus heard of his father's death and went home to obtain with his inheritance, leaving the monastery against the direction of his abbot. He joined a group of pilgrims headed to his home district, but during their journey they were overtaken by Saracens and sold into slavery. [6] [7]
Malchus' slave master insisted that he marry another of the slaves who had been captured in the same raid, and whose husband had been sold to another master. But Malchus, faithful to his monastic vocation refused to consummate the union and threatened to kill himself. [8] The woman told him that she also wanted to live a celibate life, and proposed that she become the partner of his chastity, but not tell their master that they were living as brother and sister. [7]
Malchus and his wife eventually escaped their master by fleeing downriver on inflated goatskins. When their master caught up, they hid in a cave but were tracked down. [8] They received protection from God when a lioness using the cave for a den attacked and killed their pursuers, then left with her cub. Then they were able to ride their deceased pursuers' camels back to a Roman fort under the command of Sabinianus who allowed them to go free. [5] [note 1]
Malchus sent his wife to a women's monastery as she requested, while he tried to return to his own monastery. By then the igumen was no longer alive. Malchus ended up going to Maronia, to a men's monastery under the direction of Bishop Evagrius. For the edification of monks he often recounted his trials, which were the result of his disobedience. Malchus labored in asceticism in the monastery until the end of his life. [10] His wife also transferred to a woman's monastery in Maronia. [8] In their old age, they became close companions again. [5]
Constantius II was Roman emperor from 337 to 361. His reign saw constant warfare on the borders against the Sasanian Empire and Germanic peoples, while internally the Roman Empire went through repeated civil wars, court intrigues, and usurpations. His religious policies inflamed domestic conflicts that would continue after his death.
Eusebius of Caesarea, also known as Eusebius Pamphilius, was a Greek Syro-Palestinian historian of Christianity, exegete, and Christian polemicist. In about AD 314 he became the bishop of Caesarea Maritima in the Roman province of Syria Palaestina.
Jerome, also known as Jerome of Stridon, was an early Christian priest, confessor, theologian, translator, and historian; he is commonly known as Saint Jerome.
Christian monasticism is a religious way of life of Christians who live ascetic and typically cloistered lives that are dedicated to Christian worship. It began to develop early in the history of the Christian Church, modeled upon scriptural examples and ideals, including those in the Old Testament. It has come to be regulated by religious rules and, in modern times, the Canon law of the respective Christian denominations that have forms of monastic living. Those living the monastic life are known by the generic terms monks (men) and nuns (women). The word monk originated from the Greek μοναχός, itself from μόνος meaning 'alone'.
Hilarion the Great (291–371) was an anchorite who spent most of his life in the desert according to the example of Anthony the Great (c. 251–356). While Anthony is considered to have established Christian monasticism in the Egyptian Desert, Hilarion is considered by his biographer Jerome to be the founder of Palestinian monasticism and venerated as a saint exemplifying monastic virtues by the Orthodox and the Roman Catholic Church.
Lucian of Antioch, known as Lucian the Martyr, was a Christian presbyter, theologian and martyr. He was noted for both his scholarship and ascetic piety.
John Cassian, also known as John the Ascetic and John Cassian the Roman, was a Christian monk and theologian celebrated in both the Western and Eastern churches for his mystical writings. Cassian is noted for his role in bringing the ideas and practices of early Christian monasticism to the medieval West.
The Desert Fathers were early Christian hermits and ascetics, who lived primarily in the Scetes desert of the Roman province of Egypt, beginning around the third century AD. The Apophthegmata Patrum is a collection of the wisdom of some of the early desert monks and nuns, in print as Sayings of the Desert Fathers. The first Desert Father was Paul of Thebes, and the most well known was Anthony the Great, who moved to the desert in AD 270–271 and became known as both the father and founder of desert monasticism. By the time Anthony had died in AD 356, thousands of monks and nuns had been drawn to living in the desert following Anthony's example, leading his biographer, Athanasius of Alexandria, to write that "the desert had become a city." The Desert Fathers had a major influence on the development of Christianity.
Audianism, or Anthropomorphism, was a sect of Christians in the 4th century in Syria and the Pontic–Caspian steppe, named after its founder Audius or Audaeus, who interpreted the text of the First Epistle to Timothy 3:16 to mean that God created humanity in his image in a literal physical sense.
Anthimus of Nicomedia, was the bishop of Nicomedia in Bithynia, where he was beheaded during a persecution of Christians, traditionally placed under Diocletian, in which "rivers of blood" flowed.
The Martyrologium Hieronymianum or Martyrologium sancti Hieronymi is an ancient martyrology or list of Christian martyrs in calendar order, one of the most used and influential of the Middle Ages. It is the oldest surviving general or "universal" martyrology, and the precursor of all later Western martyrologies.
Saint Jerome in His Study is a painting by the Italian Renaissance master Antonello da Messina. The painting depicts human, natural, and divine knowledge, and is filled with architectural qualities. It was the property of Antonio Pasqualino and afterwards of Thomas Baring, 1st Earl of Northbrook; since 1894 it has been in the collection of the National Gallery, London.
Paula of Rome was an ancient Roman Christian saint and early Desert Mother. A member of one of the richest senatorial families which claimed descent from Agamemnon, Paula was the daughter of Blesilla and Rogatus, from the great clan of the Furii Camilli. At the age of 16, Paula was married to the nobleman Toxotius, with whom she had four daughters, Blaesilla, Paulina, Eustochium, and Rufina. She also had a boy, also named Toxotius. As a disciple of Jerome, she is considered the first nun in the history of Christianity.
Eastern Christian monasticism is the life followed by monks and nuns of the Eastern Orthodox Church, Oriental Orthodoxy, the Church of the East and some Eastern Catholic Churches.
Helvidius was the author of a work written prior to 383 against the belief in the perpetual virginity of Mary. Helvidius maintained that the biblical mention of "sisters" and "brothers" of the Lord constitutes solid evidence that Mary had normal marital relations with Joseph and additional children after the miraculous conception and birth of Jesus. He supported his opinion by the writings of Tertullian and Victorinus. Helvidius is sometimes seen as an early proto-protestant, along with Vigiliantius, Jovinian and Aerius of Sebaste.
Coptic monasticism was a movement in the Coptic Orthodox Church to create a holy, separate class of person from layman Christians.
In the 5th century in Christianity, there were many developments which led to further fracturing of the State church of the Roman Empire. Emperor Theodosius II called two synods in Ephesus, one in 431 and one in 449, that addressed the teachings of Patriarch of Constantinople Nestorius and similar teachings. Nestorius had taught that Christ's divine and human nature were distinct persons, and hence Mary was the mother of Christ but not the mother of God. The Council rejected Nestorius' view causing many churches, centered on the School of Edessa, to a Nestorian break with the imperial church. Persecuted within the Roman Empire, many Nestorians fled to Persia and joined the Sassanid Church thereby making it a center of Nestorianism. By the end of the 5th century, the global Christian population was estimated at 10-11 million. In 451 the Council of Chalcedon was held to clarify the issue further. The council ultimately stated that Christ's divine and human nature were separate but both part of a single entity, a viewpoint rejected by many churches who called themselves miaphysites. The resulting schism created a communion of churches, including the Armenian, Syrian, and Egyptian churches, that is today known as Oriental Orthodoxy. In spite of these schisms, however, the imperial church still came to represent the majority of Christians within the Roman Empire.
In 6th-century Christianity, Roman Emperor Justinian launched a military campaign in Constantinople to reclaim the western provinces from the Germans, starting with North Africa and proceeding to Italy. Though he was temporarily successful in recapturing much of the western Mediterranean he destroyed the urban centers and permanently ruined the economies in much of the West. Rome and other cities were abandoned. In the coming centuries the Western Church, as virtually the only surviving Roman institution in the West, became the only remaining link to Greek culture and civilization.
Reginald of Canterbury was a medieval French writer and Benedictine monk who lived and wrote in England in the very early part of the 12th century. He was the author of a number of Latin poems, including an epic entitled Malchus, which still survives.
Arabianus was an eminent Christian writer who lived around 196. He composed some books on Christian doctrine, which are lost. Nothing more is known of him, and the writers who mention him, like Eusebius, do not even tell us the title of the work Arabianus wrote. Jerome says that he wrote "certain small works relating to Christian doctrine."
Malchus sent his wife to a women's monastery as she requested, while he returned to his own monastery.