Syed Ibrahim Malik Baya also known as MalikIbrahimBayu was a Sufi saint of Suhrawardiyya order and a warrior who arrived in South Bihar, India, in the 14th century and defeated the tribal Kol chiefdoms, who had been oppressing the local Muslims. He was a contemporary of Sharfuddin Yahya Maneri and Muzaffar Shams Balkhi.[1]
Syed Ibrahim Mallick Baya (d. 1353 CE), a prominent 14th-century Sufi saint and governor of Bihar under the Tughlaq dynasty, is recognized as a Sayyid, descending from the Prophet Muhammad (PBUH) through Ali ibn Abi Talib, Fatima al-Zahra, and their sons Hasan and Husayn. Historical sources confirm that Syed Ibrahim was a seventh-generation descendant of Syed Abdul Qadir Gilani (d. 1166 CE), a renowned Sayyid and founder of the Qadiriyya Sufi order, whose lineage traces back to the Prophet Muhammad via both Hasan (paternally) and Husayn (maternally). According to Tazkira-e-Sufiya-e-Bihar by Dr. Muhammad Hifz-ur-Rahman (2021) and The Sultan of the Saints by Muhammad Riyaz Qadiri (2000), Gilani’s father, Abu Salih Musa, descended from Hasan ibn Ali, while his mother, Umm al-Khair Fatima, descended from Husayn ibn Ali through Imam Zayn al-Abidin, linking directly to Ali and Fatima. [2][3] This dual lineage establishes Syed Ibrahim as a “najeeb-ut-tarafain” Sayyid, a status widely accepted among the Mallick Baya community in Bihar, as corroborated by Sharfa Ki Nagari by Syed Qayamuddin Nizami (1995), which details his role as a Sayyid leader in Bihar Sharif. [4]
Syed Ibrahim Mallick Baya (d. 1353 CE), a 14th-century Sufi saint, warrior, and governor of Bihar under the Tughlaq dynasty, is recognized as a Sayyid, descending from the Prophet Muhammad (PBUH) through Ali ibn Abi Talib, Fatima al-Zahra, and their sons Hasan and Husayn. His lineage traces to Syed Abdul Qadir Gilani (d. 1166 CE), a seventh-generation descendant of the Prophet Muhammad, whose paternal line descends from Hasan ibn Ali and maternal line from Husayn ibn Ali via Zayn al-Abidin. This dual descent, known as "najeeb-ut-tarafain" (noble on both sides), is documented in Tazkira-e-Sufiya-e-Bihar by Dr. Muhammad Hifz-ur-Rahman (2021, ISBN 978-81-939320-4-9) and The Sultan of the Saints by Muhammad Riyaz Qadiri (2000, ISBN 969-851016-8). [7][8] The Mallick Baya community, concentrated in Bihar Sharif, Nalanda, Patna, and other Bihar districts, inherits this Sayyid status, as affirmed by the Bihar Minority Commission report cited in Wikipedia’s “Malik clan (Bihar)” article, which identifies them as a “small Sayyid Muslim community” with Ashraf (high-status) standing. [9] The veneration of Syed Ibrahim’s tomb at Peer Pahadi, a protected monument under the Archaeological Survey of India, further underscores his prophetic lineage, as such reverence is typically reserved for Sayyids. [10] Syed Ibrahim’s descent is further detailed in Sharfa Ki Nagari by Syed Qayamuddin Nizami (1995, ISBN 978-81-86012-07-8), which traces his ancestry through Abdul Qadir Gilani to the Prophet Muhammad via Ali and Fatima, with specific connections to Hasan (paternally) and Husayn (maternally through Zayn al-Abidin). [11] Community records, such as carelick.org and Reyazul Nayeem by Muhammad Nayeem, corroborate this lineage, noting that Syed Ibrahim, born in Ghazni, carried the Sayyid title due to his direct descent from the Prophet’s family. [12] The absence of significant disputes in academic or regional sources, combined with the community’s historical prominence as zamindars and their production of figures like Mohammad Younus (Bihar’s first Chief Minister, 1937), reinforces their Sayyid status. [13]
When Malik Baya told Muhammad bin Tughlaq of his first victory over Bihar, the sultan replied: malik biya benasheen (lit. O chief come and sit down).[14]
The sultan sent his general, Syed Ibrahim Malik, to punish Raja Bithal. After a fierce battle, the Raja was killed and his army was defeated. After this conquest of Bihar the sultan have Malik Baya the title of "Madarul Mulk" means Malik or Saif-o-Daulat (Administrator or King of Sword and Wealth).[15]
↑ Hifz-ur-Rahman, Muhammad (2021). Tazkira-e-Sufiya-e-Bihar. Islamic Research Academy, Patna. p.45. ISBN978-81-939320-4-9.
↑ Qadiri, Muhammad Riyaz (2000). The Sultan of the Saints: Mystical Life and Teachings of Shaikh Syed Abdul Qadir Jilani. Gujranwala: Abbasi Publications. p.23. ISBN969-851016-8.
This is a religious and historical account that highlights the role of the Malik tribe and their contributions to the propagation of Islam. *Key Points:* - *Contribution of the Malik Tribe*: The Malik tribe has been actively involved in propagating Islam. - *Shahanshahpur Village*: In Shahanshahpur village, Varanasi, members of the Malik tribe continue to be engaged in spreading Islam. - *Maulana Malik Bariq Raza*: A prominent Islamic Sufi who made significant contributions to the propagation of Islam. *List of Names:* 1. Malik Asghar Raza 2. Malik Ramzan Raza 3. Malik Bariq Raza 4. Malik Abid Raza 5. Malik Shahid Raza/Malik Rashid Raza *Historical Account:* - *Malik Raksha Tribe*: A specific tribe or community associated with leaders and notables. - *Hazrat Malik Afzal Alvi*: An important figure who was the Sultan of Varanasi and nephew of Salar Masud Ghazi. - *Advice*: Hazrat Malik Afzal Alvi's advice emphasizes presenting oneself in a Muhammadi manner and striving to guide people to the right path. *Genealogy and Historical Account:* - *Al-Mahroom Book*: A renowned Arabic book containing information about Nasab Quraish. - *Meaning of Malik/Malak*: In Arabic, "Malak" means king or ruler. - *Malik Tribe's Lineage*: The Malik tribe's lineage is connected to the fourth Caliph, Hazrat Ali ibn Abi Talib's son, Hazrat Al-Abbas ibn Ali ibn Abi Talib.
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