The history of Senegal is commonly divided into a number of periods, encompassing the prehistoric era, the precolonial period, colonialism, and the contemporary era.
Wolof is a Niger–Congo language spoken by the Wolof people in much of West African subregion of Senegambia that is split between the countries of Senegal, Mauritania, and the Gambia. Like the neighbouring languages Serer and Fula, it belongs to the Senegambian branch of the Niger–Congo language family. Unlike most other languages of its family, Wolof is not a tonal language.
The Senegambia is, in the narrow sense, a historical name for a geographical region in West Africa, named after the Senegal River in the north and the Gambia River in the south. However, there are also text sources which state that Senegambia is understood in a broader sense and equated with the term the Western region. This refers to the coastal areas between Senegal and Sierra Leone, where the inland border in the east was not further defined.
Cheikh Anta Diop University, also known as the Cheikh Anta Diop University of Dakar, is a university in Dakar, Senegal. It is named after the Senegalese physicist, historian and anthropologist Cheikh Anta Diop and has an enrollment of over 60,000.
The Serer people are a West African ethnoreligious group. They are the third-largest ethnic group in Senegal, making up 15% of the Senegalese population. They are also found in northern Gambia and southern Mauritania.
The Kingdom of Sine was a post-classical Serer kingdom along the north bank of the Saloum River delta in modern Senegal. The inhabitants are called Siin-Siin or Sine-Sine.
There are various ethnic groups in Senegal. According to "CIA World Factbook: Senegal", the ethnic groups are Wolof (39%); Fula (27.5%)); Serer group ; Mandinka (4.9%); Jola (4.2%); Soninke (2.4%); other 5.4%, and other minor ethnic groups like the Bassari, Maures or (Naarkajors)). Many subgroups of those can be further distinguished, based on religion, location and language. According to one 2005 estimate, there are at least twenty distinguishable groups of largely varying size.
The French conquest of Senegal started in 1659 with the establishment of Saint-Louis, Senegal, followed by the French capture of the island of Gorée from the Dutch in 1677, but would only become a full-scale campaign in the 19th century.
There is a significant community of Lebanese people in Senegal. Lebanese migration to Senegal began in the late 19th century, largely motivated by economic prospects in trade and commerce. While retaining cultural ties to Lebanon and largely practicing endogamy, they've assimilated into Senegalese society, predominantly engaged in commerce. Official statistics on the Lebanese population in Senegal are absent, with estimates ranging from 15,000 to 30,000 as of 2006.
Women in Senegal have a traditional social status as shaped by local custom and religion. According to 2005 survey, the female genital mutilation prevalence rate stands at 28% of all women in Senegal aged between 15 and 49.
The medieval history of the Serer people of Senegambia is partly characterised by resisting Islamization from perhaps the 11th century during the Almoravid movement, to the 19th century Marabout movement of Senegambia and continuation of the old Serer paternal dynasties.
Joof or Diouf is a surname that is typically Serer. This surname is also spelt Juuf or Juf.
Teigne was a Serer title for the monarchs of the pre-colonial Kingdom of Baol, now part of present-day Senegal. The Kingdoms of Baol and Cayor became intricately linked especially post 1549 when the Faal family came to into prominence, and it was the same family that eventually ruled both Kingdoms with the exception of few interruptions, notably Lat Joor Ngoneh Latir Jobe who was of a different patrilineage.
The Saafi people, also called Serer-Safene, Safene, etc., are an ethnic group found in Senegal. Ethnically, they are part of the Serer people but do not speak the Serer language nor a dialect of it. Their language Saafi is classed as one of the Cangin languages. In Senegal, they occupy Dakar and the Thiès Region.
The following is a timeline of the history of the city of Dakar, Senegal.
Babacar Sedikh Diouf or Babacar Sédikh Diouf is a Senegalese historian, author, researcher, campaigner against "Wolofization", a Pan-Africanist, and former teacher. He has written extensively about the history and culture of Senegal, Africa, and that of the Serer ethnic group to which he belongs. He usually writes by the pen name Babacar Sedikh Diouf.
Shia Islam in Senegal is practiced small number of Senegalese people, as well as by the Lebanese community in Senegal.
Mozdahir is an international non-governmental organization based in Dakar, Senegal.
Cherif Mohamed Aly Aidara is a Senegalese-Mauritanian Shia religious leader who is known for his work on international development in West Africa. He is one of the primary Shia religious figures in Senegal and West Africa.
