Mansehra Rock Edicts

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Mansehra Rock Edicts
Detail of the Upper Rock Inscription - Mansehra Rock Edicts.jpg
Detail of the upper rock inscription.
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Shown within Pakistan
Location Mansehra, Mansehra District, Khyber Pakhtunkhwa
Coordinates 34°20′0″N73°10′0″E / 34.33333°N 73.16667°E / 34.33333; 73.16667 Coordinates: 34°20′0″N73°10′0″E / 34.33333°N 73.16667°E / 34.33333; 73.16667
Site notes
Website UNESCO World Heritage Sites tentative list
Edicts of Ashoka, the Mansehra Rock Edicts lie in the extreme north-west of the Mauryan Empire EdictsOfAshoka.jpg
Edicts of Ashoka, the Mansehra Rock Edicts lie in the extreme north-west of the Mauryan Empire

Mansehra Rock Edicts are fourteen edicts of the Mauryan emperor Ashoka, inscribed on rocks in Mansehra in Khyber Pakhtunkhwa, Pakistan. The edicts are cut into three boulders and date back to 3rd century BC and they are written in the ancient Indic script of Gandhara culture, Kharosthi. The edicts mention aspects of Ashoka’s dharma . [1] [2] The site was submitted for inclusion in the World Heritage Sites and is currently in the tentative list.

Contents

Location

The edicts are inscribed on an outcrop of a small rocky mountain outside the city of Mansehra in Khyber Pakhtunkhwa province of Pakistan. The site is located near to the Karakoram Highway on the ancient Silk Route. The archeological city of Taxila is located in south and Abbottabad lies very near to the east of the site. [1]

History

Ashoka was dismayed by the destruction caused by his military during the conquest of Kalingas and in remorse later converted to Buddhism. Following his conversion, Ashoka visited sacred Buddhist locations throughout the Mauryan Empire and erected multiple pillars bearing his inscriptions of a new morality law. Mansehra Rock Edicts are one of the 33 inscriptions of Edicts of Ashoka describing expansion of Buddhism and his Law of Piety or dharma. [2]

The fourteen edicts contain text in the Kharosthi script which is an ancient script used in the Gandhara. The Kharoṣṭhi script was first deciphered by James Prinsep after which the Edicts of Ashoka in Kharosthi script were translated. [3]

Conservation

Due to environmental degradation, the rocks are eroding and the script is fading rendering it unreadable. [2] To protect the site, Department of Archeology and Museum, Pakistan provided canopies to cover the rocks and shelter them from weather conditions. [4]

World Heritage Site

In 2004, the site was submitted for inclusion in the UNESCO World Heritage Sites by Department of Archaeology and Museums, Pakistan. It was submitted in the Cultural criteria ii, iii, and vi. [1]

See also

Related Research Articles

Brahmi script Ancient script of Central and South Asia

Brahmi is a writing system of ancient South Asia. The Brahmi writing system, or script, appeared as a fully developed universal one in South Asia in the third century BCE, and is a forerunner of all writing systems that have found use in South Asia with the exception of the Indus script of the third millennium BCE, the Kharosthi script, which originated in what today is northwestern Pakistan in the fourth or possibly fifth century BCE, the Perso-Arabic scripts since the medieval period, and the Latin scripts of the modern period. Its descendants, the Brahmic scripts, continue to be in use today not only in South Asia, but also Southeast Asia.

Gandhara Ancient region in the Indian subcontinent

Gandhāra is the name of an ancient region located in present-day north-west Pakistan and parts of north-east Afghanistan. Gandhara was one of 16 Mahajanapada of ancient India. The region centered around the Peshawar Valley and Swat river valley, though the cultural influence of "Greater Gandhara" extended across the Indus river to the Taxila region in Potohar Plateau and westwards into the Kabul Valley in Afghanistan, and northwards up to the Karakoram range.

Greco-Buddhism Cultural syncretism in Central and South Asia in antiquity

Greco-Buddhism, or Graeco-Buddhism, is the cultural syncretism between Hellenistic culture and Buddhism, which developed between the fourth century BCE and the fifth century CE in Bactria and the Gandhara. It was a cultural consequence of a long chain of interactions begun by Greek forays into India from the time of Alexander the Great. The Macedonian satraps were then conquered by the Mauryan Empire, under the reign of Chandragupta Maurya. The Mauryan Emperor Ashoka would convert to Buddhism and spread the religious philosophy throughout his domain, as recorded in the Edicts of Ashoka.

Kharosthi Ancient Script of Central and South Asia

The Kharosthi script, also spelled Kharoshthi or Kharoṣṭhī was an ancient Indian script used by the Khasa, Saka, and Yuezhi peoples, in parts of the Indian subcontinent and present-day eastern Afghanistan. It was used in Central Asia as well. An abugida, it was introduced at least by the middle of the 3rd century BCE, possibly during the 4th century BCE, and remained in use until it died out in its homeland around the 3rd century CE.

Edicts of Ashoka Ancient BCE inscriptions in South Asia

The Edicts of Ashoka are a collection of more than thirty inscriptions on the pillars, as well as boulders and cave walls, attributed to Emperor Ashoka of the Mauryan Empire who reigned from 268 BCE to 232 BCE. Ashoka used the expression Dhaṃma Lipi to describe his own Edicts. These inscriptions were dispersed throughout the areas of modern-day Bangladesh, India, Nepal, Afghanistan and Pakistan, and provide the first tangible evidence of Buddhism. The edicts describe in detail Ashoka's view about dhamma, an earnest attempt to solve some of the problems that a complex society faced. According to the edicts, the extent of Buddhist proselytism during this period reached as far as the Mediterranean, and many Buddhist monuments were created.

Pillars of Ashoka

The pillars of Ashoka are a series of monolithic columns dispersed throughout the Indian subcontinent, erected or at least inscribed with edicts by the Mauryan Emperor Ashoka during his reign from c.  268 to 232 BCE. Ashoka used the expression Dhaṃma thaṃbhā, i.e. "pillars of the Dharma" to describe his own pillars. These pillars constitute important monuments of the architecture of India, most of them exhibiting the characteristic Mauryan polish. Of the pillars erected by Ashoka, twenty still survive including those with inscriptions of his edicts. Only a few with animal capitals survive of which seven complete specimens are known. Two pillars were relocated by Firuz Shah Tughlaq to Delhi. Several pillars were relocated later by Mughal Empire rulers, the animal capitals being removed. Averaging between 12 and 15 m in height, and weighing up to 50 tons each, the pillars were dragged, sometimes hundreds of miles, to where they were erected.

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Mansehra City in Khyber Pakhtunkhwa, Pakistan

Mansehra is a city and capital of Mansehra District located in Khyber Pakhtunkhwa province, Pakistan. It is the 71st largest city of Pakistan and 7th largest city in the province of Khyber Pakhtunkhwa.

Shahbaz Garhi

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Buddhism in Pakistan Overview of the historical role and impact of Buddhism in Pakistan

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Major Rock Edicts

The Major Rock Edicts of Indian Emperor Ashoka refer to 14 separate major Edicts of Ashoka which are significantly detailed and represent some of the earliest dated rock inscriptions of any Indian monarch. These edicts are preceded chronologically by the Minor Rock Edicts.

Ashokan Edicts in Delhi

The Ashokan edicts in Delhi are a series of edicts on the teachings of Buddha created by Ashoka, the Mauryan Emperor who ruled in the Indian subcontinent during the 3rd century BC. The Edicts of Ashoka were either carved on in-situ rocks or engraved on pillars erected throughout the empire; examples of both are found in Delhi.

Afghanistan possesses a rich linguistic legacy of pre-Islamic scripts, which existed before being displaced by the Arabic alphabet, after the Islamic conquest of Afghanistan. Among these scripts are Sharada, Kharosthi, Greek, and Brāhmī. For thousands of years, Afghanistan was inhabited by Indo-Aryan and Iranian peoples and thus all ancient documents, tracts, monuments and remains are of Hindu and Iranian origins. Later, Buddhism became the major force in Afghanistan and brought with it its own liturgical languages.

Kandahar Greek Edicts of Ashoka

The Kandahar Greek Edicts of Ashoka are among the Major Rock Edicts of the Indian Emperor Ashoka, which were written in the Greek language and Prakrit language. They were found in the ancient area of Old Kandahar in Kandahar in 1963. It is thought that Old Kandahar was founded in the 4th century BCE by Alexander the Great, who gave it the Ancient Greek name Αλεξάνδρεια Aραχωσίας.

Gandharan Buddhism Buddhist culture of ancient Gandhara

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Minor Rock Edicts

The Minor Rock Edicts of Ashoka are rock inscriptions which form the earliest part of the Edicts of Ashoka, and predate Ashoka's Major Rock Edicts. These are the first edicts in the Indian language of Emperor Ashoka, written in the Brahmi script in the 11th year of his reign. They follow chronologically the Kandahar Bilingual Rock Inscription, in Greek and in Aramaic, written in the 10th year of his reign, which is the first known inscription of Ashoka.

Major Pillar Edicts

The Major Pillar Edicts of Indian Emperor Ashoka refer to seven separate major Edicts of Ashoka inscribed on columns, the Pillars of Ashoka, which are significantly detailed and are among the earliest dated inscriptions of any Indian monarch. A full English translation of the Edicts was published by Romilla Thapar.

Gandāra Achaemenid province

Gandāra, or Gadāra in Achaemenid inscriptions was one of the easternmost provinces of the Achaemenid Empire in South Asia, following the Achaemenid invasion of the Indus Valley. It appears in various Achaemenid inscriptions such as the Behistun Inscription, or the DNa inscription of Darius the Great.

Ashokan Prakrit

Ashokan Prakrit is the Middle Indo-Aryan dialect continuum used in the Edicts of Ashoka, attributed to Emperor Ashoka of the Mauryan Empire who reigned 268 BCE to 232 BCE. The Edicts are inscriptions on monumental pillars and rocks throughout South Asia that cover Ashoka's conversion to Buddhism and espouse Buddhist principles.

References

  1. 1 2 3 "Mansehra Rock Edicts". World Heritage Centre. UNESCO. Retrieved 25 August 2012.
  2. 1 2 3 "Ashoka Rocks". Lonely Planet. Retrieved 28 August 2012.
  3. Cunningham, A (1877). Corpus Inscriptionum Indicarum. Volume 1. Inscriptions of Aśoka. Calcutta: Government of India.
  4. "Call to protect eroding rock edicts of Ashoka". Dawn News. Retrieved 28 August 2012.
Edicts of Ashoka
(Ruled 269232 BCE)
Regnal years
of Ashoka
Type of Edict
(and location of the inscriptions)
Geographical location
Year 8End of the Kalinga war and conversion to the "Dharma"
Year 10 [1] Minor Rock Edicts Related events:
Visit to the Bodhi tree in Bodh Gaya
Construction of the Mahabodhi Temple and Diamond throne in Bodh Gaya
Predication throughout India.
Dissenssions in the Sangha
Third Buddhist Council
In Indian language: Sohgaura inscription
Erection of the Pillars of Ashoka
Kandahar Bilingual Rock Inscription
(in Greek and Aramaic, Kandahar)
Minor Rock Edicts in Aramaic:
Laghman Inscription, Taxila inscription
Year 11 and later Minor Rock Edicts (n°1, n°2 and n°3)
(Panguraria, Maski, Palkigundu and Gavimath, Bahapur/Srinivaspuri, Bairat, Ahraura, Gujarra, Sasaram, Rajula Mandagiri, Yerragudi, Udegolam, Nittur, Brahmagiri, Siddapur, Jatinga-Rameshwara)
Year 12 and later [1] Barabar Caves inscriptions Major Rock Edicts
Minor Pillar Edicts Major Rock Edicts in Greek: Edicts n°12-13 (Kandahar)

Major Rock Edicts in Indian language:
Edicts No.1 ~ No.14
(in Kharoshthi script: Shahbazgarhi, Mansehra Edicts
(in Brahmi script: Kalsi, Girnar, Sopara, Sannati, Yerragudi, Delhi Edicts)
Major Rock Edicts 1-10, 14, Separate Edicts 1&2:
(Dhauli, Jaugada)
Schism Edict, Queen's Edict
(Sarnath Sanchi Allahabad)
Lumbini inscription, Nigali Sagar inscription
Year 26, 27
and later [1]
Major Pillar Edicts
In Indian language:
Major Pillar Edicts No.1 ~ No.7
(Allahabad pillar Delhi pillar Topra Kalan Rampurva Lauria Nandangarh Lauriya-Araraj Amaravati)

Derived inscriptions in Aramaic, on rock:
Kandahar, Edict No.7 [2] [3] and Pul-i-Darunteh, Edict No.5 or No.7 [4]

  1. 1 2 3 Yailenko,Les maximes delphiques d'Aï Khanoum et la formation de la doctrine du dhamma d'Asoka, 1990, p. 243.
  2. Inscriptions of Asoka de D.C. Sircar p. 30
  3. Handbuch der Orientalistik de Kurt A. Behrendt p. 39
  4. Handbuch der Orientalistik de Kurt A. Behrendt p. 39