Mapuche slavery was commonplace in 17th-century Chile and a direct consequence of the Arauco War. When Spanish conquistadors initially subdued the indigenous inhabitants of Chile, there was no slavery but a form of involuntary servitude called encomienda. However, this form of forced labour was harsh and many Mapuche would end up dying in the Spanish gold mines during the 16th century. [1]
Formal slavery of indigenous people was prohibited by the Spanish Crown. The 1598–1604 Mapuche uprising that ended with the Destruction of the Seven Cities made Philip III of Spain in 1608 declare slavery legal for those Mapuche caught in war. [2] Rebelling Mapuche were considered Christian apostates and could therefore be enslaved according to the church teachings of the day. [3] This legal change formalized Mapuche slavery that was already occurring at the time, with captured Mapuche being treated as property in the way that they were bought and sold among the Spaniards. Legalisation made Spanish slave raiding increasingly common in the Arauco War. [2] Mapuche slaves were exported north as far as La Serena and Lima. [4]
Spanish slave raiding played a major role in unleashing the Mapuche uprising of 1655. This uprising took place in a context of increasing Spanish hostilities on behalf of maestre de campo Juan de Salazar who used the Army of Arauco to capture Mapuche and sell them into slavery. [5] In 1654 a large slave hunting expedition against the Cunco ended in a complete disaster at the Battle of Río Bueno. [6] [7] This setback did not stop the Spanish who under the leadership of Salazar organized a new expedition the summer of 1655. [8] Salazar himself is said to have profited greatly from Mapuche slave trade and being brother-in-law of governor Antonio de Acuña Cabrera allowed him to exert influence in favour of his military campaigns. [5] [6] Analysing the situation in the 1650s, the Real Audiencia of Santiago opined that slavery of Mapuches was one of the reasons of constant state of war between the Spaniards and the Mapuche. [9]
The Mapuche also captured Spaniards, often women, trading their ownership among them. [10] Indeed, with the Destruction of the Seven Cities, Mapuche were reported to have taken 500 Spanish women captive, holding them as slaves. [10] It was not uncommon for captive Spanish women to have changed owner several times. [10]
Slavery for Mapuche "caught in war" was abolished in 1683 after decades of legal attempts by the Spanish Crown to suppress it. By that time free mestizo labour had become significantly cheaper than ownership of slaves which made historian Mario Góngora in 1966 conclude that economic factors were behind the abolition. [4]
This 1608 decree that legalized slavery was abused as Spanish settlers in Chiloé Archipelago used it also to launch slave raids against groups such the Chono of northwestern Patagonia who had never been under Spanish rule and never rebelled. [11]
Philip III of Spain's successor Philip IV of Spain changed course in the latter part of his reign and began restricting Mapuche slavery. [12] Philip IV died without freeing the indigenous slaves of Chile but his wife Mariana of Austria, serving as regent, and his son Charles II of Spain engaged in a broad anti-slavery campaign throughout the Spanish Empire. [13] [14]
The anti-slavery campaign began with an order by Mariana of Austria in 1667 freeing all the Indian slaves in Peru that had been captured in Chile. [15] Her order was met with disbelief and dismay in Peru. [16] Without exception she freed the Indian slaves of Mexico in 1672. [17] After receiving a plea from the Pope she freed the slaves of the southern Andes. [18] On 12 June 1679, Charles II issued a general declaration freeing all indigenous slaves in Spanish America. In 1680 this was included in the Recopilación de las leyes de Indias, a codification of the laws of Spanish America. [19] The Caribs ("cannibals") were the only exception. [20] Governor Juan Enríquez of Chile resisted strongly, writing protests to the king and not publishing the decrees freeing Indian slaves. [21] The royal anti-slavery crusade did not end indigenous slavery in Spain's American possessions, but, in addition to resulting in the freeing of thousands of slaves, it ended the involvement and facilitation by government officials of slaving by the Spaniards; purchase of slaves remained possible but only from indigenous slavers such as the Caribs of Venezuela or the Comanche. [22] [23]
The encomienda was a Spanish labour system that rewarded conquerors with the labour of conquered non-Christian peoples. In theory, the conquerors provided the labourers with benefits, including military protection and education. The encomienda was first established in Spain following the Christian Reconquista, and it was applied on a much larger scale during the Spanish colonization of the Americas and the Spanish East Indies. Conquered peoples were considered vassals of the Spanish monarch. The Crown awarded an encomienda as a grant to a particular individual. In the conquest era of the early sixteenth century, the grants were considered a monopoly on the labour of particular groups of indigenous peoples, held in perpetuity by the grant holder, called the encomendero; starting from the New Laws of 1542, the encomienda ended upon the death of the encomendero, and was replaced by the repartimiento.
Slavery in the Spanish American viceroyalties included indigenous peoples, enslaved people from Africa, and enslaved people from Asia. The economic and social institution of slavery existed throughout the Spanish Empire including Spain itself. Enslaved Africans were brought over to the continent for their labour, indigenous people were enslaved until the 1543 laws that prohibited it.
The Arauco War was a long-running conflict between colonial Spaniards and the Mapuche people, mostly fought in the Araucanía region of Chile. The conflict began at first as a reaction to the Spanish conquerors attempting to establish cities and force Mapuches into servitude. It subsequently evolved over time into phases comprising drawn-out sieges, slave-hunting expeditions, pillaging raids, punitive expeditions, and renewed Spanish attempts to secure lost territories. Abduction of women and war rape was common on both sides.
Alonso de Ribera y Zambrano was a Spanish soldier and twice Spanish royal governor of Chile.
Slave raiding is a military raid for the purpose of capturing people and bringing them from the raid area to serve as slaves. Once seen as a normal part of warfare, it is nowadays widely considered a war crime. Slave raiding has occurred since antiquity. Some of the earliest surviving written records of slave raiding come from Sumer. Kidnapping and prisoners of war were the most common sources of African slaves, although indentured servitude or punishment also resulted in slavery.
The Fort System of Valdivia is a series of Spanish colonial fortifications at Corral Bay, Valdivia and Cruces River established to protect the city of Valdivia, in southern Chile. During the period of Spanish rule (1645–1820), it was one of the biggest systems of fortification in the Americas. It was also a major supply source for Spanish ships that crossed the Strait of Magellan.
The Destruction of the Seven Cities is a term used in Chilean historiography to refer to the destruction or abandonment of seven major Spanish outposts in southern Chile around 1600, caused by the Mapuche and Huilliche uprising of 1598. The Destruction of the Seven Cities, in traditional historiography, marks the end of the Conquest period and the beginning of the proper colonial period.
Cuncos, Juncos or Cunches is a poorly known subgroup of Huilliche people native to coastal areas of southern Chile and the nearby inland. Mostly a historic term, Cuncos are chiefly known for their long-running conflict with the Spanish during the colonial era of Chilean history.
Juan Henríquez de Villalobos ; Spanish soldier and administrator who, after participation in various European wars, was designated as governor of Chile by Mariana of Austria. In this position, between October 1670 and April 1682, he became, according to Chilean historiography, the epítome of the corrupt and nepotistic governor. His government tenure was darkened by a long series of litigations and accusations by oidores of the Real Audiencia of Santiago and other vecinos of the colony. He was one of the governors who left the position richer than he began, with not less than 900 thousand pesos, according to Jose Toribio Medina.
Francisco Antonio de Acuña Cabrera y Bayona was a Spanish soldier and governor of the Captaincy General of Chile between 1650 and 1656. He was son of Antonio de Cabrera y Acuña y de Agueda de Bayona, who was a knight of the Order of Santiago and a professional military man. After serving in Flanders and France, he went to Peru as Maestre de Campo of El Callao and a general, being designated later Royal Governor of Chile. He was married to Juana de Salazar.
Andrés Reséndez is a historian at the University of California, Davis. His specialties are Mexican history, early exploration and colonization of the Americas and the Pacific Ocean, and borderlands history.
During and after the European colonization of the Americas, European settlers practiced widespread enslavement of Indigenous peoples. In the 15th century, the Spanish introduced chattel slavery through warfare and the cooption of existing systems. A number of other European powers followed suit, and from the 15th through the 19th centuries, between two and five million Indigenous people were enslaved, which had a devastating impact on many Indigenous societies, contributing to the overwhelming population decline of Indigenous peoples in the Americas.
In Chilean historiography, Colonial Chile is the period from 1600 to 1810, beginning with the Destruction of the Seven Cities and ending with the onset of the Chilean War of Independence. During this time, the Chilean heartland was ruled by Captaincy General of Chile. The period was characterized by a lengthy conflict between Spaniards and native Mapuches known as the Arauco War. Colonial society was divided in distinct groups including Peninsulars, Criollos, Mestizos, Indians and Black people.
The Dutch expedition to Valdivia was a naval expedition, commanded by Hendrik Brouwer, sent by the Dutch Republic in 1643 to establish a base of operations and a trading post on the southern coast of Chile. With Spain and the Dutch Republic at war, the Dutch wished to take over the ruins of the abandoned Spanish city of Valdivia. The expedition sacked the Spanish settlements of Carelmapu and Castro in the Chiloé Archipelago before sailing to Valdivia, having the initial support of the local natives. The Dutch arrived in Valdivia on 24 August 1643 and named the colony Brouwershaven after Brouwer, who had died several weeks earlier. The short-lived colony was abandoned on 28 October 1643. Nevertheless, the occupation caused great alarm among Spanish authorities. The Spanish resettled Valdivia and began the construction of an extensive network of fortifications in 1645 to prevent a similar intrusion. Although contemporaries considered the possibility of a new incursion, the expedition was the last one undertaken by the Dutch on the west coast of the Americas.
Juan Manqueante was a Mapuche cacique from Mariquina in the mid-17th century. While he is a historical figure there are many legends and tales associated to him. In local lore Manqueante is considered him the most notable person born in the lands of Mariquina. There is a street in San José named after him.
The battle of Río Bueno was fought in 1654 between the Spanish Army of Arauco and indigenous Cuncos and Huilliches of Fütawillimapu in southern Chile. The battle took place against a background of a long-running enmity between the Cuncos and Spanish, dating back to the destruction of Osorno in 1603. More immediate causes were the killing of Spanish shipwreck survivors and looting of the cargo by Cuncos, which led to Spanish desires for a punishment, combined with the prospects of lucrative slave raiding.
The Mapuche uprising of 1655 was a series of coordinated Mapuche attacks against Spanish settlements and forts in colonial Chile. It was the worst military crisis in Chile in decades, and contemporaries even considered the possibility of a civil war among the Spanish. The uprising marks the beginning of a ten-year period of warfare between the Spanish and the Mapuche.
The Huilliche uprising of 1792 was an indigenous uprising against the Spanish penetration into Futahuillimapu, territory in southern Chile that had been de facto free of Spanish rule since 1602. The first part of the conflict was a series of Huilliche attacks on Spanish settlers and the mission in the frontier next to Bueno River. Following this a militia in charge of Tomás de Figueroa departed from Valdivia ravaging Huilliche territory in a quest to subdue anti-Spanish elements in Futahuillimapu.
The 1651 wreckage of San José and the subsequent killings and looting carried out by indigenous Cuncos was a defining event in Colonial Chile that contributed to Spanish–Cunco tensions that led to the Battle of Río Bueno and the Mapuche uprising of 1655.
The Other Slavery: The Uncovered Story of Indian Enslavement in America is a book about slavery among Native Americans and the European enslavement of Indigenous Americans. It was written by Andrés Reséndez and published by Houghton Mifflin Harcourt in 2016.
{{cite journal}}
: CS1 maint: DOI inactive as of November 2024 (link)