Cuncos, Juncos [upper-alpha 1] or Cunches [upper-alpha 2] is a poorly known subgroup of Huilliche people native to coastal areas of southern Chile and the nearby inland. [upper-alpha 3] Mostly a historic term, Cuncos are chiefly known for their long-running conflict with the Spanish during the colonial era of Chilean history.
Cuncos cultivated maize, potatoes and quinoa and raised chilihueques. [3] [4] Their economy was complemented by travels during spring and summer to the coast where they gathered shellfish and hunted sea lions. They were said to live in large rukas. [3]
Cuncos were organized in small local chiefdoms forming a complex system intermarried families or clans with local allegiance. [5]
The details of the identity of the Cuncos is not fully clear. José Bengoa defines "Cunco" as a category of indigenous Mapuche-Huilliche people in southern Chile used by the Spanish in colonial times. [6] The Spanish referred to them as indios cuncos. [6] Eugenio Alcamán cautions that the term "Cunco" in Spanish documents may not correspond to an ethnic group since they were defined, like other denominations for indigenous groups, chiefly on the basis of the territory they inhabited. [7]
Ximena Urbina stresses that the differences between the southern Mapuche groups are poorly known but that their customs and language appear to have been the same. [4] The Cuncos, she claims, are ethnically and culturally significantly more distant from the Araucanian Mapuche than neighboring (non-Cunco) Huilliches. [4] Urbina also notes that the core group of the Cuncos distinguished themselves from the nearby Huilliches of the plains and the southern Cuncos of Maullín and Chiloé Archipelago by their staunch resistance to Spanish rule. [4] That the Cuncos were a distinct group is also shown, according to Urbina, by the fact that the colonial Spanish also considered them the most barbarian of the southern Mapuche groups [4] and that the Cuncos and (non-Cunco) Huilliche considered themselves different. [8]
Jesuit Andrés Febrés mentions the Cuncos as inhabiting the area between Valdivia and Chiloé. [9] [upper-alpha 4] Tapping on Febrés work Lorenzo Hervás y Panduro writes that Cuncos inhabit the mainland north of Chiloé Archipelago as far north as to limit with "Araucanian barbarians" (Mapuche from Araucanía). [1] Hervás y Panduro list them as one of three "Chilean barbarians" groups inhabiting the territory between latitudes 36° S and 41° S, the other being the Araucanians and Huilliche. [10] The Cuncos lived in the Chilean Coast Range and its foothills. [3] Proper Huilliches lived east of them in the flatlands of the Central Valley. [11] There are differing views on the southern extent of the Cunco lands, some accounts mention the Maullín River as the limit while other say the Cuncos inhabited the land all the way to the middle of Chiloé Island. [3] [11] A theory postulated by chronicler José Pérez García holds the Cuncos settled in Chiloé Island in Pre-Hispanic times as consequence of a push from more northern Huilliches who in turn were being displaced by Mapuches. [3] [11] [upper-alpha 5] The indigenous inhabitants of the northern half of Chiloé Island, of Mapuche culture, are variously referred as Cunco, Huilliche or Veliche. [13]
The lands of the Cunco were described in colonial sources as rainy and rich in swamps, rivers, streams with thick forests with stout and tall trees. Flat and cleared terrain was scarce and local roads very narrow and of poor quality. [11]
The Cuncos should not be confused with Cuncos from the locality of Cunco further north. [6]
Lorenzo Hervás y Panduro mention the language of cuncos as an accent or dialect similar to "Chiloense", the language of the indigenous people of Chiloé Archipelago, [1] asserting the languages of Huilliches, Cuncos, Pehuenches and Araucanians (Mapuche) were mutually intelligible. [10]
Ever since the Destruction of Osorno the Cuncos had bad relations with the Spanish settlements of Calbuco and Carelmapu formed by exiles from Osorno and loyalist Indians. [14] Indeed, the area between Reloncaví Sound and Maipué River was depopulated as a consequence of this conflict that not only included warfare but slave raiding too. [14]
On March 21, 1651, Spanish ship San José aimed to the newly re-established Spanish city of Valdivia was pushed by storms into coasts inhabited by the Cuncos south of Valdivia. [15] There the ship ran aground and while most of the crew managed to survive the wreck nearby Cuncos killed them and took possession of the valuable cargo. [15] [16] The Spanish made fruitless efforts to recover anything left in wreck. [16] [17] Two punitive expeditions were assembled one started in Valdivia advancing south and the other in Carelmapu advancing north. [17] The expedition from Valdivia turned into a failure as Mapuches who were expected to aid the Spanish as Indian auxiliaries according to the Parliament of Boroa did not support the Spanish expedition. While away from Valdivia hostile local Mapuches killed twelve Spanish. The expedition from Valdivia soon ran out of supplies and decided to return to Valdivia without having confronted the Cuncos. [17] The expedition from Carelmapu was more successful reaching the site of abandoned city of Osorno. Here the Spanish were approached by Huilliches who gave them three caciques who were allegedly involved in the looting and murder of the wrecked Spanish. [17] Governor of Chile Antonio de Acuña Cabrera planned a new Spanish punitive expedition against the Cuncos but was dissuaded by Jesuits who warned him that any large military assault would endanger the accords of the Parliament of Boroa. [18]
The indios cuncos were the subject of Juan de Salazar's failed slave raid in 1654 that ended in a Spanish defeat at the Battle of Río Bueno. [19] [20] This battle served as catalyst for the devastating Mapuche uprising of 1655.
Albeit the Cuncos had occasional conflicts with the Spanish from Valdivia as in the 1650s [17] [21] and 1750s, over-all relations towards the Spanish of Calbuco, Carelmapu and Chiloé were more hostile. [22] Indeed, the Spanish in Valdivia were able to slowly advance their positions by trade and land purchases in the second half of the 18th century. [23] Eventually Spanish domains reached all the way from Valdivia to Bueno River. [22] Amidst a period of renewed conflict in 1770 the Spanish destroyed a road the Cuncos had built from Punta Galera to Corral to attack the Spanish. [24] Following a devastating raid of Tomás de Figueroa through Futahuillimapu in 1792, Cunco apo ülmen Paylapan (Paill’apangi) sent messengers (wesrkin) to participate in negotiations with the Spanish at the Parliament of Las Canoas. [25]
The Huilliche, Huiliche or Huilliche-Mapuche are the southern partiality of the Mapuche macroethnic group in Chile and Argentina. Located in the Zona Sur, they inhabit both Futahuillimapu and, as the Cunco or Veliche subgroup, the northern half of Chiloé Island. The Huilliche are the principal indigenous people of those regions. According to Ricardo E. Latcham the term Huilliche started to be used in Spanish after the second founding of Valdivia in 1645, adopting the usage of the Mapuches of Araucanía for the southern Mapuche tribes. Huilliche means 'southerners' A genetic study showed significant affinities between Huilliches and indigenous peoples east of the Andes, which suggests but does not prove a partial origin in present-day Argentina.
Osorno is a city and commune in southern Chile and capital of Osorno Province in the Los Lagos Region. It had a population of 145,475, as of the 2002 census. It is located 945 kilometres (587 mi) south of the national capital of Santiago, 105 kilometres (65 mi) north of the regional capital of Puerto Montt and 260 kilometres (160 mi) west of the Argentine city of San Carlos de Bariloche, connected via International Route 215 through the Cardenal Antonio Samoré Pass. It is a gateway for land access to the far south regions of Aysén and Magallanes, which would otherwise be accessible only by sea or air from the rest of the country.
The Fort System of Valdivia is a series of Spanish colonial fortifications at Corral Bay, Valdivia and Cruces River established to protect the city of Valdivia, in southern Chile. During the period of Spanish rule (1645–1820), it was one of the biggest systems of fortification in the Americas. It was also a major supply source for Spanish ships that crossed the Strait of Magellan.
The Chiloé Archipelago is a group of islands lying off the coast of Chile, in the Los Lagos Region. It is separated from mainland Chile by the Chacao Channel in the north, the Sea of Chiloé in the east and the Gulf of Corcovado in the southeast. All islands except the Desertores Islands form Chiloé Province. The main island is Chiloé Island. Of roughly rectangular shape, the southwestern half of this island is a wilderness of contiguous forests, wetlands and, in some places, mountains. The landscape of the northeastern sectors of Chiloé Island and the islands to the east is dominated by rolling hills, with a mosaic of pastures, forests and cultivated fields.
The Chono, or Guaiteco were a nomadic indigenous people or group of peoples of the archipelagos of Chiloé, Guaitecas and Chonos.
The Destruction of the Seven Cities is a term used in Chilean historiography to refer to the destruction or abandonment of seven major Spanish outposts in southern Chile around 1600, caused by the Mapuche and Huilliche uprising of 1598. The Destruction of the Seven Cities, in traditional historiography, marks the end of the Conquest period and the beginning of the proper colonial period.
Francisco Antonio de Acuña Cabrera y Bayona was a Spanish soldier and governor of the Captaincy General of Chile between 1650 and 1656. He was son of Antonio de Cabrera y Acuña y de Agueda de Bayona, who was a knight of the Order of Santiago and a professional military man. After serving in Flanders and France, he went to Peru as Maestre de Campo of El Callao and a general, being designated later Royal Governor of Chile. He was married to Juana de Salazar.
In Chilean historiography, Colonial Chile is the period from 1600 to 1810, beginning with the Destruction of the Seven Cities and ending with the onset of the Chilean War of Independence. During this time, the Chilean heartland was ruled by Captaincy General of Chile. The period was characterized by a lengthy conflict between Spaniards and native Mapuches known as the Arauco War. Colonial society was divided in distinct groups including Peninsulars, Criollos, Mestizos, Indians and Black people.
As an archaeological culture, the Mapuche people of southern Chile and Argentina have a long history which dates back to 600–500 BC. The Mapuche society underwent great transformations after Spanish contact in the mid–16th century. These changes included the adoption of Old World crops and animals and the onset of a rich Spanish–Mapuche trade in La Frontera and Valdivia. Despite these contacts Mapuche were never completely subjugated by the Spanish Empire. Between the 18th and 19th century Mapuche culture and people spread eastwards into the Pampas and the Patagonian plains. This vast new territory allowed Mapuche groups to control a substantial part of the salt and cattle trade in the Southern Cone.
The Dutch expedition to Valdivia was a naval expedition, commanded by Hendrik Brouwer, sent by the Dutch Republic in 1643 to establish a base of operations and a trading post on the southern coast of Chile. With Spain and the Dutch Republic at war, the Dutch wished to take over the ruins of the abandoned Spanish city of Valdivia. The expedition sacked the Spanish settlements of Carelmapu and Castro in the Chiloé Archipelago before sailing to Valdivia, having the initial support of the local natives. The Dutch arrived in Valdivia on 24 August 1643 and named the colony Brouwershaven after Brouwer, who had died several weeks earlier. The short-lived colony was abandoned on 28 October 1643. Nevertheless, the occupation caused great alarm among Spanish authorities. The Spanish resettled Valdivia and began the construction of an extensive network of fortifications in 1645 to prevent a similar intrusion. Although contemporaries considered the possibility of a new incursion, the expedition was the last one undertaken by the Dutch on the west coast of the Americas.
The Parliament of Las Canoas was a diplomatic meeting between Mapuche-Huilliches and Spanish authorities in 1793 held at the confluence of Rahue River and Damas River near what is today the city of Osorno. The parliament was summoned by the Royal Governor of Chile Ambrosio O'Higgins after the Spanish had suppressed an uprising by the Mapuche-Huilliches of Ranco and Río Bueno in 1792. The parliament is historically relevant since the treaty signed at the end of the meeting allowed the Spanish to reestablish the city of Osorno and secure the transit rights between Valdivia and the Spanish mainland settlements near Chiloé Archipelago. The indigenous signatories recognized the king of Spain as their sovereign but they kept considerable autonomy in the lands they did not cede. The treaty is unique in that it was the first time Mapuches formally ceded territory to the Spanish.
In Colonial times the Spanish Empire diverted significant resources to fortify the Chilean coast as consequence of Dutch and English raids. The Spanish attempts to block the entrance of foreign ships to the eastern Pacific proved fruitless due to the failure to settle the Strait of Magellan and the discovery of the Drake Passage. As result of this the Spanish settlement at Chiloé Archipelago became a centre from where the west coast of Patagonia was protected from foreign powers. In face of the international wars that involved the Spanish Empire in the second half of the 18th century the Crown was unable to directly protect peripheral colonies like Chile leading to local government and militias assuming the increased responsibilities.
In Colonial times the Spanish Empire diverted significant resources to fortify the Chilean coast as a consequence of Dutch and English raids. During the 16th century the Spanish strategy was to complement the fortification work in its Caribbean ports with forts in the Strait of Magellan. As attempts at settling and fortifying the Strait of Magellan were abandoned the Spanish began to fortify the Captaincy General of Chile and other parts of the west coast of the Americas. The coastal fortifications and defense system was at its peak in the mid-18th century.
The Governorate of Chiloé was political and military subdivision of the Spanish Empire that existed, with a 1784–1789 interregnum,from 1567 to 1848. The Governorate of Chiloé depended on the Captaincy General of Chile until the late 18th century when it was made dependent directly on the Viceroyalty of Peru. The administrative change was done simultaneously as the capital of the archipelago was moved from Castro to Ancud in 1768. The last Royal Governor of Chiloé, Antonio de Quintanilla, depended directly on the central government in Madrid.
The battle of Río Bueno was fought in 1654 between the Spanish Army of Arauco and indigenous Cuncos and Huilliches of Fütawillimapu in southern Chile. The battle took place against a background of a long-running enmity between the Cuncos and Spanish, dating back to the destruction of Osorno in 1603. More immediate causes were the killing of Spanish shipwreck survivors and looting of the cargo by Cuncos, which led to Spanish desires for a punishment, combined with the prospects of lucrative slave raiding.
The Mapuche uprising of 1655 was a series of coordinated Mapuche attacks against Spanish settlements and forts in colonial Chile. It was the worst military crisis in Chile in decades, and contemporaries even considered the possibility of a civil war among the Spanish. The uprising marks the beginning of a ten-year period of warfare between the Spanish and the Mapuche.
The Huilliche uprising of 1792 was an indigenous uprising against the Spanish penetration into Futahuillimapu, territory in southern Chile that had been de facto free of Spanish rule since 1602. The first part of the conflict was a series of Huilliche attacks on Spanish settlers and the mission in the frontier next to Bueno River. Following this a militia in charge of Tomás de Figueroa departed from Valdivia ravaging Huilliche territory in a quest to subdue anti-Spanish elements in Futahuillimapu.
Futahuillimapu or Fütawillimapu is a traditional territory of the Huilliche people. Futahuillimapu spans the land between Bueno River and Reloncaví Sound. Futahuillimapu means "great land of the south."
The Battle of Río Bueno in 1759 was a military engagement between Spanish colonial forces and local Huilliche in the Bueno River of south-central Chile. The battle was fought on January 27 with the Spanish forces led by Juan Antonio Garretón. The battle of 1759 was an exception to the overall policy of befriending indigenous communities on behalf of the Spanish authorities in Valdivia.
The 1651 wreckage of San José and the subsequent killings and looting carried out by indigenous Cuncos was a defining event in Colonial Chile that contributed to Spanish–Cunco tensions that led to the Battle of Río Bueno and the Mapuche uprising of 1655.