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Marculus of Thamugadi | |
---|---|
Bishop of Thamugadi | |
Hometown | Thamugadi |
Died | November 29, 347 Nova Petra - Numidia |
Cause of death | Thrown from a cliff |
Honored in | Donatism |
Major shrine | Ksar El Kelb - Tebessa (Vegesela) |
Influenced | Passio Benedicti Martyris Marculi |
Marculus of Thamugadi or simply Marculus was a prominent bishop and Christian martyr venerated by the 4th-century North African Donatist Church.
Marculus, a bishop of Thamugadi in Numidia, rose to prominence in 347 A.D. during the Macarian campaign, in which Emperor Constans attempted to force church unity in North Africa.
On June 29, 347, a group of Donatist bishops met with personal representatives of the emperor, the imperial notaries Paul and Macarius, at Vegesela. Heading the delegation was Bishop Marculus. The discussion did not go well and the bishops were taken into custody. Marculus was retained while the others were eventually released after torture. He was marched from place to place and finally executed at Nova Petra on November 29, 347. [1]
Evidence of a once-strong Donatist cult dedicated to the martyr Marculus was discovered in a Donatist church near Ksar el Kelb (Tebessa, Algeria). [2] The church featured nine graves belonging to the nine friends of Marculus and a memoria with the inscription “Memoria Domni Marchuli” making him one of the most celebrated Donatist martyrs. [3]
At the Carthage conference in 411, Dativus, the Donatist bishop of Nova Petra, proudly proclaimed:
“I do not have a Caecilianist (Donatist name for Roman Catholics) rival. This place belongs to Lord Marculus, whose blood God will exact on the Day of Judgment.”
This statement serves as a testament to the influence Marculus had on the Donatist church. [4] Petilianus, the Donatist bishop of Cirta, on his part, assured Augustine in one of the letters they exchanged that there could be no alliance with the 'Macarian Catholics' as Petilianus darkly intoned:
“They are the descendants of that Murderer who slaughtered Bishop Donatus of Bagai in his own see and hurled Bishop Marculus over a Numidian precipice.” [5]
Thamugadi is the place where two Donatist cults were uncovered: one belonging to the strong bishop Optatus, who revolted in 391, while the other belongs to the bishop Saturninus, known for being one of those martyred in Abitinae.
In his monumental work 'The Donatist Church', William Frend explores the parallels between an ancient Berber figure like Marculus and a contemporary Berber, highlighting their shared commitment to the Bible and Quran, with a steadfast rejection of pagan civilization. [6]
Under Donatus Magnus' leadership, the Donatist church gained popularity, prompting Constans, the Emperor, to send imperial notaries Paul and Macarius on a mission in 347 to investigate the religious situation. The mission's purpose is debated, with claims ranging from Donatus seeking recognition to Constans' zeal for orthodoxy.
Openly favoring the Catholic faction, Paul and Macarius faced hostility as they traveled through Aurasium, between Theveste and Thamugadi. The local communities' reaction led to riots and military involvement as Donatus of Bagai rallied the local circumcellion militias. In the aftermath, Donatus of Bagai and his defenders were massacred and a decree proclaiming unity under Gratus caused further unrest and riots in Carthage. [7]
Donatus Magnus was exiled, and subsequently died in exile c. 355. The ascendancy of the Catholics dissolved with the rise of Julian to the emperorship in 361.
Marculus' method of execution, thrown from a cliff by Roman soldiers, is unique among surviving Donatist martyrologies. The rumor of Donatist self-martyrdom through precipitous acts was circulated by Catholics, who ridiculed Donatism. They claimed that after the cessation of Roman persecutions in 321, frustrated Donatists, unable to attain martyrdom, resorted to committing suicide. Stories circulated of Donatist women dedicated to celibacy who preferred self-precipitation to forced marriage, the most famous of them being the Three virgins of Tuburga. [8]
While Augustine knew both the Catholic story of Marculus as suicide and the Donatist report of martyrdom, he still made no certain judgment. [9]
Marculus' martyrdom is chronicled in the contemporary Donatist account Passio benedicti martyris Marculi. [10] Similar to other Donatist martyr stories, this narrative is crafted with the purpose of connecting the courage of contemporary martyrs with those who suffered under pagan authorities. Rich in apocalyptic imagery, the Passio Marculi positions emperor Constans as a central figure portrayed as the “dragon” who unleashes “two beasts” against the true church. The extreme antipathy towards Constans, denouncing him as “Antichrist” finds parallels in the writings of Cyprian and Tertullian. The Passio serves as an apocalyptic drama where the Macarian persecution signals the Last Judgment, depicting the traditor church (Catholics) and the tyrannical empire (Romans) as Antichrist's servitors. [11]
Pope Miltiades, also known as Melchiades the African, was the bishop of Rome from 311 to his death on 10 or 11 January 314. It was during his pontificate that Emperor Constantine the Great issued the Edict of Milan (313), giving Christianity legal status within the Roman Empire. The pope also received the palace of Empress Fausta where the Lateran Palace, the papal seat and residence of the papal administration, would be built. At the Lateran Council, during the schism with the Church of Carthage, Miltiades condemned the rebaptism of apostatised bishops and priests, a teaching of Donatus Magnus.
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Donatism was a Christian sect leading to a schism in the Church, in the region of the Church of Carthage, from the fourth to the sixth centuries. Donatists argued that Christian clergy must be faultless for their ministry to be effective and their prayers and sacraments to be valid. Donatism had its roots in the long-established Christian community of the Roman province Africa Proconsularis and Mauretania Tingitana, in the persecutions of Christians under Diocletian. Named after the Berber Christian bishop Donatus Magnus, Donatism flourished during the fourth and fifth centuries. Donatism mainly spread among the indigenous Berber population, and Donatists were able to blend Christianity with many of the Berber local customs.
In Christianity, a martyr is a person who was killed for their testimony for Jesus or faith in Jesus. In the years of the early church, stories depict this often occurring through death by sawing, stoning, crucifixion, burning at the stake, or other forms of torture and capital punishment. The word martyr comes from the Koine word μάρτυς, mártys, which means "witness" or "testimony".
Marcellinus of Carthage was a Christian martyr and saint who died in 413. He was secretary of state of the Western Roman Empire under Roman emperor Honorius and a close friend of Augustine of Hippo, as well as a correspondent of Saint Jerome. Saint Augustine dedicated the first books of his landmark The City of God to Marcellinus in 413.
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Optatus, sometimes anglicized as Optate, was Bishop of Milevis, in Numidia, in the fourth century, remembered for his writings against Donatism.
Caecilianus, or Caecilian, was archdeacon and then bishop of Carthage in 311 AD. His appointment as Bishop led to the Donatist Controversy of the Late Roman Empire. He was also one of only five Western bishops at the First Council of Nicea.
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The Archdiocese of Carthage, also known as the Church of Carthage, was a Latin Catholic diocese established in Carthage, Roman Empire, in the 2nd century. Agrippin was the first named bishop, around 230 AD. The temporal importance of the city of Carthage in the Roman Empire had previously been restored by Julius Caesar and Augustus. When Christianity became firmly established around the Roman province of Africa Proconsulare, Carthage became its natural ecclesiastical seat. Carthage subsequently exercised informal primacy as an archdiocese, being the most important center of Christianity in the whole of Roman Africa, corresponding to most of today's Mediterranean coast and inland of Northern Africa. As such, it enjoyed honorary title of patriarch as well as primate of Africa: Pope Leo I confirmed the primacy of the bishop of Carthage in 446: "Indeed, after the Roman Bishop, the leading Bishop and metropolitan for all Africa is the Bishop of Carthage."
Maximian was a 4th-century Bishop of Carthage and founder of a splinter group that left Donatism.
Maximian of Bagai was a 5th century bishop of Bagai in Roman North Africa. His life shows the extent that the religious schism in Roman North Africa could become violent.
Optatus of Thamugadi was, from 388 to 398, a donatist bishop in the city of Thamugadi (Timgad) in the Roman province of Numidia. He was an important subject in the anti-donatistic polemic of Augustine, who was at that time a bishop in Hippo Regius and who called him evil.
Ksar-El-Kelb is an archaeological site in Tebessa, Algeria. It existed in the Roman province of Numidia and is highly believed to be the location of the Ancient city and former bishopric of Vegesela in Numidia, which remains a Latin Catholic titular see.
Marcarius was an imperial notary sent in 340 to enforce an imperial edict against the Donatist community, in Bagai, Numidia, Roman North Africa.
Primian (Primianus) was an early Christian Bishop of Carthage, and leader of the Donatist movement in Roman North Africa. Seen as a moderate by some in his faction, he was a controversial figure in a time of fragmentation of the Donatists, a reactionary branch of Christianity.
Bagai was a Roman–Berber city in the province of Africa Proconsularis. It must have been of some reasonable size, as it was also the seat of an ancient Catholic bishopric. The ancient city has been identified with ruins at Ksar-Bagaï outside of Baghai, in the Aurès Mountains of the El Hamma District in Khenchela Province, Algeria.
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Donatus of Bagaï, also known as Donatus of Aurasium, was an ancient Donatist bishop and martyr whose life and actions played a significant role in the complex religious landscape of 4th century Numidia. Despite being primarily known through hostile reports, notably found in Optatus' "Contra Parmenianum Donatistam" Donatus of Bagai left a lasting impact on the Donatist movement.