Mardaman

Last updated
Mardaman
Iraq adm location map.svg
Archaeological site icon (red).svg
Shown within Iraq
Alternative nameMardama
Location Bassetki, Dohuk Governorate, Iraq
Region Mesopotamia
Coordinates 36°57′31.6″N42°43′17.4″E / 36.958778°N 42.721500°E / 36.958778; 42.721500
TypeSettlement
History
Foundedbefore 2250 BC
Periods Akkadian Empire to Middle Assyrian Empire
Site notes
Excavation dates2013, 2016 - 2019
ArchaeologistsPeter Pfälzner. Dr. Hasan Qasim

Mardaman (modern Bassetki) was a northern Mesopotamian city that existed between ca.2200 and 1200 BC. It was uncovered in 2018 after translation of 92 cuneiform tablets. The tablets were discovered in summer 2017, near the Kurdish village of Bassetki, by a team of archaeologists. The team hailed from Tübingen's Institute for Ancient Near Eastern Studies, and were led by Prof. Dr. Peter Pfälzner of the University of Tübingen. [1] The city-god of Mardaman was the Hurrian goddess Shuwala. After the time of Assyrian occupation it is uncertain if this continued. It is thought that later in the 1st millennium BC a temple of Gula was at Mardaman. [2]

Contents

History

The city was occupied from the Ninevite 5 period (c. 2900–2600 BC) until 600 BC. [3]

Early Bronze

Akkadian Period

The earliest reference dates to the reign of Naram-Sin of Akkad with a year name being "Year in which Naram-Sin destroyed Maridaban". [4] According to the later Sumerian literary composition The Great Revolt Against Naram-Sin, the city (then named Maridaban - Akkadian: ma-ri-da-ba-anki) joined under its ruler Duhsusu in the "Great Revolt" against the fourth Akkadian empire ruler. [5] [6]

Ur III Period

The city was destroyed, but was later rebuilt and is mentioned by sources from the Third Dynasty of Ur with ruler Shu-Sin attacking Mardaman and using prisoners from there to work the gold and silver mines. [7] [8]

Middle Bronze

The city was then the center of a kingdom, and was captured by Shamshi-Adad I in 1786. [9] [10]

After his fall, the city became an independent kingdom under the Hurrian ruler Tish-ulme. A text was found at Mari addressed to multiple recipients including Tishe-ulme from Zimri-Lim requesting that they hand over the cities to Zimri-Lim, who would give their city back to them. Earlier it was thought that the text was never sent but it is now understood to be a copy.

"The whole land came under my control; yet every (ruler) kept his father’s throne! I heard it said, “The land of Idamaraṣ, where fortresses are held, heeds Zimri-Lim only.” Now then, WRITE me and I will come to take a sacred oath for you. HAND over a city to me and I shall give it (back) to its owner. As for all of you, and your belongings as well, I shall set you up wherever you say. On hearing my tablet, send promptly to me an answer to my letter" [11]

The relations with Mari seem to have been hostile, also seen in Mardaman's support for Hadnum. The latter changed its alliance from Zimri-Lim to the city of Kurda. Haqba-Hammu, the ruler of Karana and ally of Mari, invaded Hadnum in retaliation, with 2,000 men. Even relief forces from Mardaman could not prevent the capturing of five cities of Hadnum. Another letter in the Mari archives informed Zimri-Lim of the conquest of Mardaman by his allies Quarni-Lim of Andarig and Sharraya of northern Razama. [12] Mardaman suffered another sacking by the Turukkaeans around 1769/1768. [13]

In the Old Babylonian period a letter to the staff of Zimri-Lim in Mari read:

"... Regarding the plants (employed) against ‘the burning of ṣētu-fever’ of the physician (asû) from Mardamân and of the staff physician, about which my lord has written to me: I have sent their plants, which were gathered on a mountain, under seal with my signature to my Lord, and (I have sent) these physicians with La-gamal-abum, together with their plants. My lord has already tried the herb for (curing) ‘the burning of ṣētu-fever’ of the staff physician, but I myself have (also) tried the herb for ‘the burning of ṣētu-fever’ of the Mardamân physician and it worked well ..." [14]

Late Bronze

During the Middle Assyrian Empire, the city had a final period of prosperity as a governor's seat, under the name Mardama, between 1250 and 1200 BC. [15] Clay tablets indicate the name of the governor, Assur-nasir and list some of his activities.

Archaeology

The ruins of a Bronze Age city in Bassetki were discovered in 2013 during a field search by the University of Tübingen. [13] Since 2016 excavations, led by Prof. Dr. Peter Pfälzner and Dr. Hasan Qasim of the archaeological department in Duhok, have been conducted at the site. [16] Excavation continued in 2018 and 2019. [17]

In 2016, it was discovered that the city had a wall from c. 2700 BC protecting the upper city and an extensive road network, several residential districts and a palatial building. [18] A temple dedicated to Adad, a Mesopotamian weather god, evidently existed there. [18] In summer 2017, the archaeologists excavated 92 tablets dating to the Middle Assyrian Empire, about 1,250 BC in a ceramic vessel that was protected by a thick layer of clay, possibly for storing of the included tablets. The small, partially broken tablets were deciphered by Dr. Betina Faist, who identified Mardaman. [19]

See also

Related Research Articles

<span class="mw-page-title-main">Yamhad</span> Semitic kingdom in Syria

Yamhad (Yamḫad) was an ancient Semitic-speaking kingdom centered on Ḥalab (Aleppo) in Syria. The kingdom emerged at the end of the 19th century BC and was ruled by the Yamhad dynasty, who counted on both military and diplomacy to expand their realm. From the beginning of its establishment, the kingdom withstood the aggressions of its neighbors Mari, Qatna and the Old Assyrian Empire, and was turned into the most powerful Syrian kingdom of its era through the actions of its king Yarim-Lim I. By the middle of the 18th century BC, most of Syria minus the south came under the authority of Yamhad, either as a direct possession or through vassalage, and for nearly a century and a half, Yamhad dominated northern, northwestern and eastern Syria, and had influence over small kingdoms in Mesopotamia at the borders of Elam. The kingdom was eventually destroyed by the Hittites, then annexed by Mitanni in the 16th century BC.

<span class="mw-page-title-main">Mari, Syria</span> Ancient Sumerian and Amorite city

Mari was an ancient Semitic city-state in modern-day Syria. Its remains form a tell 11 kilometers north-west of Abu Kamal on the Euphrates River western bank, some 120 kilometers southeast of Deir ez-Zor. It flourished as a trade center and hegemonic state between 2900 BC and 1759 BC. The city was built in the middle of the Euphrates trade routes between Sumer in the south and the Eblaite kingdom and the Levant in the west.

<span class="mw-page-title-main">Gutian rule in Mesopotamia</span> Gutian Dynasty of Sumer

The Gutian dynasty was a line of kings, originating among the Gutian people. Originally thought to be a horde that swept in and brought down Akkadian and Sumerian rule in Mesopotamia, the Gutians are now known to have been in the area for at least a century by then. By the end of the Akkadian period, the Sumerian city of Adab was occupied by the Gutians, who made it their capital. The Gutian Dynasty came to power in Mesopotamia near the end of the 3rd Millennium BC, after the decline and fall of the Akkadian Empire. How long Gutian kings held rulership over Mesopotamia is uncertain, with estimates ranging from a few years up to a century. The end of the Gutian dynasty is marked by the accession of Uruk ruler Utu-hengal, marking the short lived "Fifth dynasty of Uruk", followed by Ur ruler Ur-Nammu, founder of the Third Dynasty of Ur.

<span class="mw-page-title-main">Naram-Sin of Akkad</span> Ruler of the Akkadian Empire (c. 2254–2218 BC)

Naram-Sin, also transcribed Narām-Sîn or Naram-Suen, was a ruler of the Akkadian Empire, who reigned c. 2254–2218 BC, and was the third successor and grandson of King Sargon of Akkad. Under Naram-Sin the empire reached its maximum extent. He was the first Mesopotamian king known to have claimed divinity for himself, taking the title "God of Akkad", and the first to claim the title "King of the Four Quarters". He became the patron city god of Akkade as Enlil was in Nippur. His enduring fame resulted in later rulers, Naram-Sin of Eshnunna and Naram-Sin of Assyria as well as Naram-Sin of Uruk, assuming the name.

<span class="mw-page-title-main">Shamshi-Adad I</span> Amorite conqueror (r. 1808–1776 BC)

Shamshi-Adad, ruled c. 1808–1776 BC, was an Amorite warlord and conqueror who had conquered lands across much of Syria, Anatolia, and Upper Mesopotamia.

Kutha, Cuthah, Cuth or Cutha, modern Tell Ibrahim, is an archaeological site in Babil Governorate, Iraq. The site of Tell Uqair is just to the north. The city was occupied from the Old Akkadian period until the Hellenistic period. The city-god of Kutha was Meslamtaea, related to Nergal, and his temple there was named E-Meslam.

<span class="mw-page-title-main">Eshnunna</span> Archaeological site in Iraq

Eshnunna was an ancient Sumerian city and city-state in central Mesopotamia 12.6 miles northwest of Tell Agrab and 15 miles northwest of Tell Ishchali. Although situated in the Diyala Valley northwest of Sumer proper, the city nonetheless belonged securely within the Sumerian cultural milieu. It is sometimes, in archaeological papers, called Ashnunnak or Tuplias.

<span class="mw-page-title-main">Rimush</span> King of Akkad

Rimush c. 2279–2270 BC was the second king of the Akkadian Empire. He was the son of Sargon of Akkad and Queen Tashlultum. He was succeeded by his brother Manishtushu, and was an uncle of Naram-Sin of Akkad. Naram-Sin posthumously deified Sargon and Manishtushi but not his uncle. His sister was Enheduana, considered the earliest known named author in world history. Little is known about his brother Shu-Enlil. There was a city, Dur-Rimuš, located near Tell Ishchali and Khafajah. It was known to be a cult center of the storm god Adad.

<span class="mw-page-title-main">Ekallatum</span>

Ekallatum (Akkadian: 𒌷𒂍𒃲𒈨𒌍, URUE2.GAL.MEŠ, Ekallātum, "the Palaces") was an ancient Amorite city-state and kingdom in upper Mesopotamia.

Marad was an ancient Near Eastern city. Marad was situated on the west bank of the then western branch of the Upper Euphrates River west of Nippur in modern-day Iraq and roughly 50 km southeast of Kish, on the Arahtu River. The site was identified in 1912 based on a Neo-Babylonian inscription on a truncated cylinder of Nebuchadrezzar noting the restoration of the temple. The cylinder was not excavated but rather found by locals so its provenance was not certain, as to some extent was the site's identification as Marad. In ancient times it was on the canal, Abgal, running between Babylon and Isin.

Tell al-Rimah is an archaeological settlement mound, in Nineveh Province (Iraq) roughly 80 kilometres (50 mi) west of Mosul and ancient Nineveh in the Sinjar region. It lies 15 kilometers south of the site of Tal Afar. Its ancient name in the 2nd Millennium BC is thought have been Karana though the name of Qattara has also been suggested. In any case Karana and Qattara were very close together and thought to be part of a small kingdom. It has also been suggested that the site's name in the 1st Millennium BC was Zamaḫâ. It is near the circular walled similar archaeological sites of Tell Hadheil, a large Early Dynastic site with Old Babylonian and Neo-Assyrian occupation, and Tell Huweish. Tell Hamira, known earlier as Tell Abu Hamira, is 16 kilometers to the east and has also been suggested as the site of Karana. Currently, archaology leans toward Qattara as the ancient name of Tell Al-Rimah.

Tuttul was an ancient Near East city. Tuttul is identified with the archaeological site of Tell Bi'a in Raqqa Governorate, Syria. Tell Bi'a is located near the modern city of Raqqa and at the confluence of the rivers Balikh and Euphrates.

<span class="mw-page-title-main">Royal Palace of Mari</span> Royal palace of the kingdom of Mari in eastern Syria

The Royal Palace of Mari was the royal residence of the rulers of the ancient kingdom of Mari in eastern Syria. Situated centrally amidst Palestine, Syria, Babylon, Levant, and other Mesopotamian city-states, Mari acted as the “middle-man” to these larger, powerful kingdoms. Both the size and grand nature of the palace demonstrate the importance of Mari during its long history, though the most intriguing feature of the palace is the nearly 25,000 tablets found within the palace rooms. The royal palace was discovered in 1935, excavated with the rest of the city throughout the 1930s, and is considered one of the most important finds made at Mari. André Parrot led the excavations and was responsible for the discovery of the city and the palace. Thousands of clay tablets were discovered through the efforts of André Bianquis, who provided archaeologists the tools to learn about, and to understand, everyday life at the palace in Mari. The discovery of the tablets also aided in the labeling of various rooms in terms of their purpose and function.

The Turukkaeans were a Bronze and Iron Age people of Zagros Mountains. Their endonym has sometimes been reconstructed as Tukri.

<span class="mw-page-title-main">Akkad (city)</span> Ancient Mesopotamian city

Akkad was the capital of the Akkadian Empire, which was the dominant political force in Mesopotamia during a period of about 150 years in the last third of the 3rd millennium BC.

Bassetki is a small village in Iraq, in Dohuk Governorate of autonomous Kurdistan Region. The village is associated with several archaeological finds.

Rapiqum, ra-bi-qa-wiKI, was a city of the ancient Near East. The city was located in the north of Mesopotamia, probably on the eastern bank of the Euphrates River, in modern Iraq. It is firmly attested from early in the 2nd Millennium BC until early in the 1st Millennium BC.

<span class="mw-page-title-main">King of the Four Corners</span> Prestigious title from ancient Mesopotamia

King of the Four Corners of the World, alternatively translated as King of the Four Quarters of the World, King of the Heaven's Four Corners or King of the Four Corners of the Universe and often shortened to simply King of the Four Corners, was a title of great prestige claimed by powerful monarchs in ancient Mesopotamia. Though the term "four corners of the world" does refer to specific geographical places within and near Mesopotamia itself, these places were thought to represent locations near the actual edges of the world and as such, the title should be interpreted as something equivalent to "King of all the known world", a claim to universal rule over the entire world and everything within it.

<span class="mw-page-title-main">King of the Universe</span> Royal title in Ancient Mesopotamia

King of the Universe, also interpreted as King of Everything, King of the Totality, King of All or King of the World, was a title of great prestige claiming world domination used by powerful monarchs in ancient Mesopotamia. The title is sometimes applied to God in the Abrahamic tradition.

<span class="mw-page-title-main">Simurrum</span> City state of the Mesopotamian area from around 2000 BCE to 1500 BCE

Simurrum was an important city state of the Mesopotamian area from around 2000 BCE to 1500 BCE, during the period of the Akkadian Empire down to Ur III. The Simurrum Kingdom disappears from records after the Old Babylonian period. It is thought that in Old Babylonian times its name was Zabban, a notable cult center of Adad. It was neighbor and sometimes ally with the Lullubi kingdom.

References

  1. "Cuneiform tablets from Bassetki reveal location of ancient royal city of Mardaman". uni-tuebingen.de/en/. May 9, 2018.
  2. Sibbing-Plantholt, Irene, "Gula in the 2nd and 1st Millennia BCE", The Image of Mesopotamian Divine Healers. Brill, pp. 51-105, 2021
  3. Peter Pfälzner et al., "Urban developments in northeastern Mesopotamia from the ninevite V to the neo-assyrian periods: excavations at Bassetki", Zeitschrift für Orient-Archäologie, vol. 11, pp. 42-87, 2018
  4. Douglas R. Frayne, "Akkad", The Sargonic and Gutian Periods (2334–2113), University of Toronto Press, pp. 5-218, 1993, ISBN   0-8020-0593-4
  5. Westenholz, Joan Goodnick, "The Great Revolt against Naram-Sin", Legends of the Kings of Akkade: The Texts, University Park, USA: Penn State University Press, pp. 221-262, 1997
  6. Westenholz, Joan Goodnick, "“Naram-Sin and the Enemy Hordes”: The “Cuthean Legend” of Naram-Sin", Legends of the Kings of Akkade: The Texts, University Park, USA: Penn State University Press, pp. 263-366, 1997
  7. Michalowski, Piotr, "The Royal Letters in Their Historical Setting 2: Great Walls, Amorites, and Military History: The Puzur-Šulgi and Šarrum-bani Correspondence (Letters 13–14 and 19–20)", The Correspondence of the Kings of Ur: An Epistolary History of an Ancient Mesopotamian Kingdom, University Park, USA: Penn State University Press, 2011, pp. 122-169, 2011
  8. Wilcke, C., "Sumerian: What We Know and What We Want to Know", Proceedings of the 53th Rencontre Assyriologique Internationale: Vol. 1: Language in the Ancient Near East (2 parts), edited by Leonid E. Kogan, Natalia Koslova, Sergey Loesov and Serguei Tishchenko, University Park, USA: Penn State University Press, pp. 1-76, 2010
  9. Morandi Bonacossi, Daniele; Qasim, Hasan Ahmad; Coppini, Costanza; Gavagnin, Katia; Girotto, Elisa; Iamoni, Marco & Tonghini, Cristina, "The Italian-Kurdish Excavations at Gir-e Gomel in the Kurdistan Region of Iraq. Preliminary Report on the 2017 and 2018 Field Seasons", Mesopotamia 53: 67–162, 2018
  10. Charpin , D. - Ziegler , N., "Mari et le Proche-Orient à l’époque amorrite: essai d’histoire politique", Paris, 2003
  11. Sasson, Jack M., "Warfare", From the Mari Archives: An Anthology of Old Babylonian Letters, University Park, USA: Penn State University Press, pp. 181-214, 2015
  12. Heimpel, Wolfgang, "4. Translation of Texts from ARM 26/1", Letters to the King of Mari: A New Translation, with Historical Introduction, Notes, and Commentary, University Park, USA: Penn State University Press, pp. 173-283, 2003
  13. 1 2 Karbe, Antje. "Keilschrifttafeln von Bassetki lüften Geheimnis um Königsstadt Mardamann". uni-tuebingen.de. University of Tübingen.
  14. Steinert, Ulrike, "‘Tested’ Remedies in Mesopotamian Medical Texts: A Label for Efficacy Based on Empirical Observation?", In the Wake of the Compendia: Infrastructural Contexts and the Licensing of Empiricism in Ancient and Medieval Mesopotamia, edited by J. Cale Johnson, Berlin, München, Boston: De Gruyter, pp. 103-146, 2015
  15. Puljiz, Ivana, "Faience for the empire: A Study of Standardized Production in the Middle Assyrian State", Zeitschrift für Assyriologie und Vorderasiatische Archäologie, vol. 111, no. 1, pp. 100-122, 2021
  16. Peter Pfälzner and Hasan A Qasim, The first and second seasons of the german-kurdish excavations at Bassetki in 2015 and 2016, Zeitschrift für Orient-Archäologie, vol. 10, pp. 10-43, 2017
  17. Pfälzner, P./H. A. Qasim, "From Akkadian Maridaban to Middle-Assyrian Mardama. Excavations at Bassetki in 2018 and 2019", ZOrA 13, pp. 12-89, 2020
  18. 1 2 "Significant Bronze Age city discovered in Northern Iraq". Science Daily. 4 November 2016. Retrieved 7 November 2016.
  19. Pfälzner, P., and B. Faist, "Eine Geschichte der Stadt Mardama (n)", In mu-zu an-za3še3 kur-ur2-še3 ḫe2-ĝal2, Altorientalische Studien zu Ehren von Konrad Volk, pp. 347-389, 2020