Maremmeh was patriarch in the Church of the East from 646 to 649.
Brief accounts of Maremmeh's patriarchate are given in the Chronicle of Seert (an anonymous ninth-century Nestorian ecclesiastical history), the Ecclesiastical Chronicle of the Jacobite writer Bar Hebraeus (thirteenth-century), and the ecclesiastical histories of the Nestorian writers Mari (twelfth-century), ʿAmr (fourteenth-century) and Sliba (fourteenth-century).
The following account of Maremmeh's patriarchate is given in the Chronicle of Seert:
This father was originally from Arzun. After studying at the School of Nisibis, he became a monk in the monastery of Mar Abraham, where he lived in a cell from which he never emerged. He was subsequently appointed bishop of Nineveh. His predecessor the patriarch Ishoʿyahb wrote to the inhabitants of Jundishapur, who had asked him for a metropolitan for their country, praising the virtues of this father, who was then bishop of Nineveh. He then sent for him and consecrated him. He governed this throne with great wisdom. In the patriarchal election held after the death of Ishoʿyahb he was elected patriarch in spite of his advanced age. He was good, virtuous and charitable, and was anxious to increase the number of scholars. He was the first to order the scholars to gird themselves with a belt to distinguish themselves from other people. Three years after his consecration, during a visit to Karkha d'Gedan, he fell ill as a result of the hardships of the journey and the heat. He refused to take the remedies the doctors prescribed for him and kept saying, 'The harvest is ready'. He died in the days of ʿOthman bin ʿAffan, after a reign of three years. Some historians say that the Moslems worked to make him catholicus because, when he was bishop of Nineveh at the time of the conquest, he had brought them food during their invasion of the Mosul region. [1]
Ishoʿyahb II of Gdala was Patriarch of the Church of the East from 628 to 645. He reigned during a period of great upheaval in the Sasanian Empire. He became patriarch at the end of a disastrous war between Rome and Persia, which weakened both powers. Two years later the Moslem Arabs began a career of conquest in which they overthrew the Sassanian empire and occupied the eastern provinces of the Roman empire. Ishoʿyahb lived through this momentous period, and is said to have met both the Roman emperor Heraclius and the second Moslem caliph ʿUmar ibn al-Khattab.
Yohannan III, the nephew of the patriarch Theodosius (853–858), was Patriarch of the Church of the East from 893 to 899. He was remembered as a profound scholar, but also as a glutton, a miser and a simoniac.
Ishoʿ bar Nun was Patriarch of the Church of the East from 823 to 828. He succeeded Timothy I, widely considered to be the most impressive of the Nestorian patriarchs.
Pethion was Patriarch of the Church of the East from 731 to 740.
Enosh was Patriarch of the Church of the East between 877 and 884.
Farbokht served briefly as bishop of Seleucia-Ctesiphon, grand metropolitan and primate of the Church of the East in 421. He is included in the traditional list of patriarchs of the Church of the East.
Elishaʿ was Patriarch of the Church of the East during a period of schism from 524 to 537. Unlike his opponent Narsai, who was also consecrated as catholicus but has traditionally been considered an anti-patriarch, Elishaʿ is included in the traditional list of patriarchs of the Church of the East.
Joseph was Patriarch of the Church of the East from 552 to 567. He was immensely unpopular, and was eventually deposed by his bishops. He was notorious for having invented much of the early history of the Church of the East. Despite his deposition, his name is included in the traditional list of patriarchs of the Church of the East.
Israel was Patriarch of the Church of the East in 961.
Eliya I was Patriarch of the Church of the East from 1028 to 1049. He is also known as the author of an early grammar of Syriac written around the year 1000.
Ishoʿyahb V Baladi was Patriarch of the Church of the East from 1149 to 1175.
Yahballaha II bar Qayyoma was Patriarch of the Church of the East from 1190 to 1222.
Bar Sawma was Patriarch of the Church of the East from 1134 to 1136.
Ishoʿyahb IV bar Ezekiel was Patriarch of the Church of the East from 1020 to 1025. He was an unpopular patriarch, who was defied by many of his metropolitans and bishops.
ʾAbdishoʾ III bar Moqli was Patriarch of the Church of the East from 1139 to 1148.
Paul was briefly Patriarch of the Church of the East in 539. He is included in the traditional list of patriarchs of the Church of the East.
Ishoʿyahb I of Arzun was patriarch of the Assyrian Church of the East from 582 to 595. His name is included in the traditional list of patriarchs of the Church of the East.
Abraham II was Patriarch of the Church of the East from 837 to 850. He was a monk at Beth Abe and was later appointed a bishop of Hdatta before being elected to the patriarchate. Brief accounts of Abraham's patriarchate are given in the Ecclesiastical Chronicle of the Jacobite writer Bar Hebraeus and in the ecclesiastical histories of the Nestorian writers Mari (twelfth-century), ʿAmr (fourteenth-century) and Sliba (fourteenth-century). The following account of Abraham's patriarchate is given by Bar Hebraeus:
Sabrishoʿ II was succeeded by Abraham II, from the monastery of Beth ʿAbe, who was a man pure and chaste in body but not learned, and not up to the task of governing the church. His nephew Ephrem, his sister's son, and another son by a concubine used their power perversely. During his time the Christians were in sore straits, as the Arabs demolished several churches in Basra.
Gregory of Prat was patriarch of the Church of the East from 605 to 609. His name is included in the traditional list of patriarchs of the Church of the East.
Narsai was Patriarch of the Church of the East during a period of schism from 524 to 537. Unlike his opponent Elishaʿ, who is included in the traditional list of patriarchs of the Church of the East, Narsai, has traditionally been considered an anti-patriarch.
