Mar Denha I | |
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Patriarch of All the East | |
Church | Church of the East |
See | Seleucia-Ctesiphon |
Installed | 1265 |
Term ended | 1281 |
Predecessor | Makkikha II |
Successor | Yahballaha III |
Personal details | |
Born | 13th century |
Died | 1281 |
Residence | Baghdad, Urmia, Maragheh [1] |
Ordination history of Denha I | |||||||
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Source(s): [2] |
Mar Denha I (also written Dinkha I [3] ) was Patriarch of the Church of the East (sometimes referred to as the Nestorian church) from 1265 to 1281. He was widely suspected of murdering Shem'on Bar Qaligh, bishop of Tus, and was remembered by later generations as Denha Qatola, 'Denha the Murderer'.
In 1268 the Patriarch had moved from Baghdad, first to Oshnou in Azerbaijan and later to Urmia and Maragheh. [1]
Denha I was patriarch when Rabban Bar Sauma and his companion Rabban Markos arrived in Persia, on their pilgrimage from China towards Jerusalem. Denha had his seat in Baghdad at that time, and requested the two monks to visit the court of Abaqa in order to obtain confirmation letters for Mar Denha's ordination as Patriarch. Intending to establish them as leaders of the Church of the East in China, Denha consecrated Markos as Mar Yahballaha, Bishop of Katai and Ong, and named Rabban Bar Sauma vicar general. [1] Later, Denha charged the monks to return to China as his messengers. However, their departure was delayed due to armed conflict along the route. When Denha died, Markos was elected as his successor.
A modern assessment of Denha's reign can be found in David Wilmshurst's The Martyred Church. [4]
Rabban Bar Ṣawma, also known as Rabban Ṣawma or Rabban Çauma, was a Turkic Chinese monk turned diplomat of the "Nestorian" Church of the East in China. He is known for embarking on a pilgrimage from Yuan China to Jerusalem with one of his students, Rabban Markos. Due to military unrest along the way, they never reached their destination, but instead spent many years in Ilkhanate-controlled Baghdad.
The Church of the East historically had a presence in China during two periods: first from the 7th through the 10th century in the Tang dynasty, when it was known as Jingjiao, and later during the Yuan dynasty in the 13th and 14th centuries, when it was described alongside other foreign religions like Catholicism and possibly Manichaeism as Yelikewen jiao.
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