Mar Shimun XIII Dinkha | |
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Patriarch of the Chaldeans Catholicos Patriarch of the Assyrian Church of the East | |
Church | Chaldean Catholic Church (1662–1692) Assyrian Church of the East (until 1700) |
See | Patriarchial See of Babylon of the Chaldeans (until 1692) Holy Apostolic See of Seleucia-Ctesiphon (until 1700) |
Installed | 1662 |
Term ended | 1692 (in the Chaldean Catholic Church) 1700 (in the Assyrian Church of the East) |
Predecessor | Shimun XII Yoalaha (Chaldean Catholic Church) Eliya IX (Church of the East) |
Successor | Joseph I (Chaldean Catholic Church) (from 1681) Shimun XIV Shlemon (Assyrian Church of the East) |
Personal details | |
Died | c. 1700 |
Residence | Khosrau-Abad near Salmas, Safavid Empire then later moved to Qodshanis, Ottoman Empire |
Mar Shimun XIII Dinkha was Patriarch of the Chaldean Catholic Church carrying the title Patriarch of Babylon between 1662 and 1692 in communion with Rome and residing in Khosrau-Abad near Salmas. He was the last in the hereditary Shimun line of Patriarchs in the Chaldean Catholic Church and, like his predecessors Shimun X Eliyah (1600–1638), Shimun XI Eshuyow (1638–1656) and Shimun XII Yoalaha (1656–1662), was allegedly not officially recognized by Rome since the Catholic church does not approve of hereditary patriarchates.
In 1692, Patriarch Shimun XIII moved the seat of his patriarchate to Qochanis (modern-day Konak, Hakkari), broke communion with Rome and became Patriarch of the Assyrian Church of the East, continuing the Shimun hereditary line of Patriarchs in the Assyrian church instead, a tradition that continued until the death of Patriarch Shimun XXI Eshai in 1975.
Patriarch Shimun Dinkha died around 1700 AD and was succeeded in the Assyrian Church of the East by Shemʿon XIV Shlemon.
The Assyrian Church of the East (ACOE), sometimes called Church of the East, officially the Holy Apostolic Catholic Assyrian Church of the East (HACACE), is an Eastern Christian church that follows the traditional Christology and ecclesiology of the historical Church of the East. It belongs to the eastern branch of Syriac Christianity, and employs the Divine Liturgy of Saints Addai and Mari belonging to the East Syriac Rite. Its main liturgical language is Classical Syriac, a dialect of Eastern Aramaic, and the majority of its adherents are ethnic Assyrians.
The Chaldean Catholic Church is an Eastern Catholic particular church in full communion with the Holy See and the rest of the Catholic Church, and is headed by the Chaldean Patriarchate. Employing in its liturgy the East Syriac Rite in the Syriac dialect of the Aramaic language, it is part of Syriac Christianity. Headquartered in the Cathedral of Our Lady of Sorrows, Baghdad, Iraq, since 1950, it is headed by the Catholicos-Patriarch Louis Raphaël I Sako. In 2010, it had a membership of 490,371, of whom 310,235 (63.27%) lived in the Middle East.
Mar Dinkha IV, born Dinkha Khanania was an Eastern Christian prelate who served as the 120th Catholicos-Patriarch of the Assyrian Church of the East. He was born in the village of Darbandokeh (Derbendoki), Iraq and led the Church in exile in Chicago for most of his life.
The Chaldean Syrian Church of India is an Eastern Christian denomination, based in Thrissur, in India. It is organized as a metropolitan province of the Assyrian Church of the East, and represents traditional Christian communities of the East Syriac Rite along the Malabar Coast of India. It is headed by Mar Awgin Kuriakose.
Hakkari, was a historical mountainous region lying to the south of Lake Van, encompassing parts of the modern provinces of Hakkâri, Şırnak, Van in Turkey and Dohuk in Iraq. During the late Ottoman Empire it was a sanjak within the old Vilayet of Van.
Mar Raphael I Bidawid was the Patriarch of the Chaldean Catholic Church from 1989–2003. He was also a Syriac scholar.
Mar Yousip I was the first incumbent of the Josephite line of Church of the East, thus being considered the Patriarch of the Chaldean Catholic Church from 1681 to 1696.
Shimun VIII Yohannan Sulaqa was the first Patriarch of what was to become the Shemʿon line of Chaldean Catholic Church, from 1553 to 1555, after it absorbed this Church of the East patriarchate into full communion with the Holy See and the Catholic Church.
Dioceses of the Church of the East after 1552 were dioceses of the Church of the East and its subsequent branches, both traditionalist and pro-Catholic.
Mar Shimun may refer to any of the following Patriarchs of the Church of the East:
The Church of the East or the East Syriac Church, also called the Church of Seleucia-Ctesiphon, the Persian Church, the Assyrian Church, the Babylonian Church or the Nestorian Church, was an Eastern Christian church of the East Syriac Rite, based in Mesopotamia. It was one of three major branches of Eastern Christianity that arose from the Christological controversies of the 5th and 6th centuries, alongside the Oriental Orthodox Churches and the Chalcedonian Church. During the early modern period, a series of schisms gave rise to rival patriarchates, sometimes two, sometimes three. Since the latter half of the 20th century, three churches in Iraq claim the heritage of the Church of the East. Meanwhile, the East Syriac churches in India claim the heritage of the Church of the East in India.
The Patriarch of the Church of the East is the patriarch, or leader and head bishop of the Church of the East. The position dates to the early centuries of Christianity within the Sassanid Empire, and the Church has been known by a variety of names, including the Church of the East, Nestorian Church, the Persian Church, the Sassanid Church, or East Syrian.
Dinkha also spelled Denkha, is an Aramaic language name. It may refer to:
Mar Shimun IX Dinkha was the fourth Patriarch of the Chaldean Catholic Church, from 1580 to c.1600.
Shimun, also transliterated as Shemʿon or Shimon is the form of Simon used in Classical Syriac and other Aramaic languages.
Shimun X was Patriarch of the Shemʿon line of primates of the Church of the East, from c. 1600 to c. 1638. He is claimed both by the Chaldean Catholic Church and the Assyrian Church of the East. Upon accession to the patriarchal throne, he moved his seat from Urmia to Salmas, and also resided in Khananis near Qodshanis. He succeeded Patriarch Shimun IX Dinkha who was in full communion with the Catholic Church. Unlike his predecessor, who was officially recognized by Rome as the Patriarch of the Chaldeans, Shimun X was not formally recognized by the Catholic Church because his election was based on hereditary principle, reintroduced after the death of his predecessor. Hereditary succession was considered an unacceptable practice by the Rome. In 1616, contacts between patriarch Shimun X and the Catholic Church were initiated, upon arrival of Catholic missionaries to the region. Patriarch composed a profession of faith, that was sent to Rome for assessment. Upon examination, Shimun′s profession was found inadequate, and he was not received into communion with the Catholic Church. Similar attempt was made in 1619, but wit no final conclusion. Because of such complex situation, his legacy was viewed differently along denominational lines, and claimed by both sides. He is considered as pro-Catholic by the Chaldean Catholic Church, and also as non-Catholic by the Assyrian Church of the East.
Mar Shimun XI Eshuyow was the sixth Patriarch of the Chaldean Catholic Church, from 1638 to 1656.
Mar Shimun XII Yoalaha was the seventh Patriarch of the Chaldean Catholic Church, from 1656 to 1662.