See also
 | This article about a Chaldean Catholic bishop is a stub. You can help Wikipedia by expanding it. |
Mar Shimun IX Dinkha | |
|---|---|
| Patriarch of the Chaldeans | |
| Church | Chaldean Catholic Church |
| See | Siirt of the Chaldeans Urmia of the Chaldeans |
| Installed | 1580 |
| Term ended | c. 1600 |
| Predecessor | Yahballaha IV |
| Successor | Shimun X Eliyah |
| Personal details | |
| Died | c. 1600 |
| Residence | Siirt, Ottoman Empire, then Urmia, Safavid Empire |
Mar Shimun IX Dinkha was the fourth Patriarch of the Chaldean Catholic Church, from 1580 to c.1600.
He moved the seat of the patriarchate of Babylon of the Chaldean Catholic church from Siirt in the Ottoman Empire to Urmia in the Safavid Empire, whereas his successor Shimun X Eliyah moved it to Salmas.
Mar Shimun IX Dinkha was the last Patriarch of the Shemʿon line to be formally recognized by Rome. He reintroduced the hereditary succession, an unacceptable practice by Roman Catholic Church. His hereditary line of successors Shimun X Eliyah (c. 1600–1638), Shimun XI Eshuyow (1638–1656), Shimun XII Yoalaha (1656–1662) and Shimun XIII Dinkha (1662–1692) resided all in Salmas and were not recognized by Rome.
Shimun XIII Dinkha moved the See to Qochanis in the Ottoman Empire and from 1692 became Patriarch of the Assyrian Church of the East continuing the Shemʿon line there.
| | This article about a Chaldean Catholic bishop is a stub. You can help Wikipedia by expanding it. |
The Assyrian Church of the East (ACOE), sometimes called the Church of the East and officially known as the Holy Apostolic Catholic Assyrian Church of the East, is an Eastern Christian church that follows the traditional Christology and ecclesiology of the historical Church of the East. It belongs to the eastern branch of Syriac Christianity, and employs the Divine Liturgy of Saints Addai and Mari belonging to the East Syriac Rite. Its main liturgical language is Classical Syriac, a dialect of Eastern Aramaic.
The Chaldean Catholic Church is an Eastern Catholic particular church in full communion with the Holy See and the rest of the Catholic Church, and is headed by the Chaldean Patriarchate. Employing in its liturgy the East Syriac Rite in the Syriac dialect of the Aramaic language, it is part of Syriac Christianity. Headquartered in the Cathedral of Our Lady of Sorrows, Baghdad, Iraq, since 1950, it is headed by the Catholicos-Patriarch Louis Raphaël I Sako. According to a 1950 CIA report on Iraq, Chaldean Catholic Assyrians numbered 98,000 and were the largest Christian minority. In the late 2010s, it had a membership of 616,639, with a large population in diaspora and its home country of Iraq.
Mar Dinkha IV, born Dinkha Khanania was an Eastern Christian prelate who served as the 120th Catholicos-Patriarch of the Assyrian Church of the East. He was born in the village of Darbandokeh (Derbendoki), Iraq, and led the Church in exile in Chicago for most of his life.
Hakkari, was a historical mountainous region lying to the south of Lake Van, encompassing parts of the modern provinces of Hakkâri, Şırnak, Van in Turkey and Dohuk in Iraq. During the late Ottoman Empire it was a sanjak within the old Vilayet of Van.
The Chaldean Catholic Patriarchate of Baghdad, or simply the Chaldean Patriarchate, is the official title held by the primate of the Chaldean Catholic Church. The Patriarchate is based in the Cathedral of Our Lady of Sorrows, Baghdad, Iraq. The current patriarch is Louis Raphaël I Sako. He is assisted by the archbishop of Erbil Shlemon Warduni and the Auxiliary Bishop of Baghdad, Basel Yaldo.
Yohannan VIII Hormizd (1760–1838) was the last hereditary patriarch of the Eliya line of the Church of the East and the first patriarch of a united Chaldean Church. After the death of his uncle Eliya XI in 1778, he claimed the patriarchal throne in 1780 and made a Catholic profession of faith. In 1783, he was recognized by the Vatican as patriarchal administrator and archbishop of Mosul. His career as patriarchal administrator was controversial, and was marked by a series of conflicts with his own bishops and also with the Vatican. Suspended from his functions in 1812 and again in 1818, he was reinstated by the Vatican in 1828. In 1830, following the death of the Amid patriarchal administrator Augustine Hindi, he was recognised by the Vatican as patriarch of Babylon of the Chaldeans and the Mosul and Amid patriarchates were united under his leadership. This event marked the birth of the since unbroken patriarchal line of the Chaldean Catholic Church. Yohannan Hormizd died in 1838 and his successor Nicholas I Zayʿa was chosen by the Vatican, ending the centuries-old practice of hereditary succession.
Mar Yousip I was the first incumbent of the Josephite line of Church of the East, thus being considered the Patriarch of the Chaldean Catholic Church from 1681 to 1696.
Shimun VIII Yohannan Sulaqa was the first Patriarch of what was to become the Shemʿon line of the Chaldean Catholic Church, from 1553 to 1555, after it absorbed this Church of the East patriarchate into full communion with the Holy See and the Catholic Church.
For much of the nineteenth and twentieth centuries the district of Salmas in northwest Iran was an archdiocese of the Chaldean Catholic Church, now a part of the Chaldean Catholic Archeparchy of Urmyā.
Dioceses of the Church of the East after 1552 were dioceses of the Church of the East and its subsequent branches, both traditionalist and pro-Catholic.
Mar Shimun may refer to any of the following Patriarchs of the Church of the East:
The Church of the East or the East Syriac Church, also called the Church of Seleucia-Ctesiphon, the Persian Church, the Assyrian Church, the Babylonian Church or the Nestorian Church, is one of three major branches of Nicene Eastern Christianity that arose from the Christological controversies in the 5th century and the 6th century, alongside that of Miaphysitism and the Chalcedonian Church.
The patriarch of the Church of the East is the patriarch, or leader and head bishop of the Church of the East. The position dates to the early centuries of Christianity within the Sassanid Empire, and the Church has been known by a variety of names, including the Church of the East, Nestorian Church, the Persian Church, the Sassanid Church, or East Syrian.
Mar Shemʿon VII Ishoʿyahb, born Īshōʿyahb bar Māmā, was Patriarch of the Church of the East from 1539 to 1558, with residence in Rabban Hormizd Monastery.
Shimun, also transliterated as Shemʿon or Shimon is the form of Simon used in Classical Syriac and other Aramaic languages.
Mar Shimun XIII Dinkha was Patriarch of the Chaldean Catholic Church carrying the title Patriarch of Babylon between 1662 and 1692 in communion with Rome and residing in Khosrau-Abad near Salmas. He was the last in the hereditary Shimun line of Patriarchs in the Chaldean Catholic Church and, like his predecessors Shimun X Eliyah (1600–1638), Shimun XI Eshuyow (1638–1656) and Shimun XII Yoalaha (1656–1662), was allegedly not officially recognized by Rome since the Catholic church does not approve of hereditary patriarchates.
Shimun X was Patriarch of the Shemʿon line of primates of the Church of the East, from c. 1600 to c. 1638. He is claimed both by the Chaldean Catholic Church and the Assyrian Church of the East. Upon accession to the patriarchal throne, he moved his seat from Urmia to Salmas, and also resided in Khananis near Qodshanis. He succeeded Patriarch Shimun IX Dinkha who was in full communion with the Catholic Church. Unlike his predecessor, who was officially recognized by Rome as the Patriarch of the Chaldeans, Shimun X was not formally recognized by the Catholic Church because his election was based on hereditary principle, reintroduced after the death of his predecessor. Hereditary succession was considered an unacceptable practice by the Rome. In 1616, contacts between patriarch Shimun X and the Catholic Church were initiated, upon arrival of Catholic missionaries to the region. Patriarch composed a profession of faith, that was sent to Rome for assessment. Upon examination, Shimun′s profession was found inadequate, and he was not received into communion with the Catholic Church. Similar attempt was made in 1619, but wit no final conclusion. Because of such complex situation, his legacy was viewed differently along denominational lines, and claimed by both sides. He is considered as pro-Catholic by the Chaldean Catholic Church, and also as non-Catholic by the Assyrian Church of the East.
Mar Shimun XI Eshuyow was the sixth Patriarch of the Chaldean Catholic Church, from 1638 to 1656.
Mar Shimun XII Yoalaha was the seventh Patriarch of the Chaldean Catholic Church, from 1656 to 1662.