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The Martyrs' Synod took place in Augsburg, Germany, from 20 to 24 August 1527. [1] The purpose of this meeting, attended by about sixty representatives from different Anabaptist groups, was to come to agreement over the differences related to the central Anabaptist teachings among the Swiss and south German Anabaptists.
The Anabaptists were early promoters of freedom of religion during a period in which German-speaking people equated religious freedom with anarchy. The Martyrs' Synod took place just as persecution of the Anabaptists began to escalate throughout Switzerland, Germany and Austria: it became known as the Martyrs' Synod because most participants were killed for their faith soon afterwards.
The young Anabaptist movement had the difficult task of forming a common foundation from groups of varying belief. In early 1527 under the leadership of Michael Sattler an Anabaptist meeting in Schleitheim had produced a basic Anabaptist confession of faith, the Schleitheim Confession. In this confession, this Anabaptist group renounced participation in government, including the taking of oaths as well as participation in military service. Other groups of Anabaptists, though, including the South German Anabaptists, believed that Romans 13 permitted authorities to require their citizens to swear oaths and perform military service, and an agreement between the Swiss and South German Anabaptists was achieved on this point.
Augsburg was selected as the meeting place because it was a central location for Anabaptist groups. [2] The region of the young Anabaptist movement was confined at this point in time to Switzerland, Alsace, Moravia and Tyrol. There were a number of strong Anabaptist congregations within Augsburg itself, which in 1527 were still relatively free to meet. Their size accounts for their ability to host 60 participants in a single meeting room and offer accommodations for the visitors.
Not all of the names of those present at the Synod have been passed down. The following 33 participants are known and arranged among various Anabaptist groups.
The largest group was associated with Hans Hut:
The second largest group were members of one of the Augsburg Anabaptist groups:
The Swiss Anabaptists sent three representatives:
Three participants were associated with Hans Denck:
The Synod met at the house of weaver Gall Fischer, the house of Konrad Huber, and the house of butcher Matheis Finder. Two of the three meetings were under the leadership of Hans Hut and Hans Denck. [3]
The Martyrs' Synod had no formal rules of order and no minutes were kept. The Synod was only documented in court records of the interrogations many participants later underwent.
The Synod opened with discussions of a proposed Anabaptist oath and bearing of arms. Hans Hut argued against the Swiss Anabaptists position and advocated both oath-taking and military service.[ citation needed ] He also resisted the demand of the Swiss to establish a uniform dress code for Anabaptists.[ citation needed ]
Hut had prophesied that in 1528, three and a half years after the German Peasants' War, the Kingdom of God would come, sinners would be punished and authorities exterminated. Participants at the Synod agreed that Jesus Christ's return was imminent, but rejected Hut's calculations and his indication of specific dates and times with references to relevant Bible verses. After a long discussion, Hut did not recant his views, but did promise to no longer openly teach them, but instead to only share them privately.
At the end of the Synod an agreement was made to send out missionaries from Augsburg, to gather as many of the elect as possible. The Anabaptist messengers were individually and in pairs sent to the surrounding area:
This mission effort failed. Most of those sent out were martyred shortly after arrival in their designated region, giving this gathering its name, Martyrs' Synod.
When the Augsburg town council learned of the meeting, they had Hans Hut and other participants arrested. They were later tried and sentenced to indefinite imprisonment. Hans Hut was tortured horribly, and accidentally died as a result of a fire which caused his asphyxiation in the Augsburg prison on 6 December 1527. The next day, the authorities sentenced his dead body to death and burned him.
The Martyrs' Synod was both a high point and a turning point in the development of early Anabaptism. For the last time there were so many Anabaptist leaders with varying views. After Augsburg, the Anabaptist continued to be persecuted for more than a hundred years, eventually leading to mass emigrations to North America. [4]
Anabaptism is a Christian movement which traces its origins to the Radical Reformation in the 16th century. Anabaptists believe that baptism is valid only when candidates freely confess their faith in Christ and request to be baptized. Commonly referred to as believer's baptism, it is opposed to baptism of infants, who are not able to make a conscious decision to be baptized.
Hutterites, also called Hutterian Brethren, are a communal ethnoreligious branch of Anabaptists, who, like the Amish and Mennonites, trace their roots to the Radical Reformation of the early 16th century and have formed intentional communities.
Jakob Ammann was a Swiss Anabaptist leader and the namesake of the Amish religious movement.
The Schleitheim Confession was the most representative statement of Anabaptist principles, by a group of Swiss Anabaptists in 1527 in Schleitheim, Switzerland. The real title is Brüderliche vereynigung etzlicher Kinder Gottes siben Artickel betreffend ....
Anabaptist theology, also known as Anabaptist doctrine, is a theological tradition reflecting the doctrine of the Anabaptist Churches. The major branches of Anabaptist Christianity agree on core doctrines but have nuances in practice. While the adherence to doctrine is important in Anabaptist Christianity, living righteously is stressed to a greater degree.
Balthasar Hubmaier was an influential German Anabaptist leader. He was one of the most well-known and respected Anabaptist theologians of the Reformation.
Pilgram Marpeck, also Pilgram Marbeck or Pilgrim Marpeck, was an important Anabaptist leader in southern Germany in the 16th century.
Ludwig Haetzer was an Anabaptist.
Jacob Kautz was an Anabaptist who posted seven theses to the door of the Worms Cathedral in 1527. He undermined the authority of the church with accusations of idolatry. In essence, he took Martin Luther's protest to the logical conclusion that individual freedom of conscience should be enshrined in law.
Schleitheim is a municipality in the canton of Schaffhausen in Switzerland, located directly on the border with Germany.
The Zürich Bible is a Swiss German Bible translation historically based on the rescensions of Huldrych Zwingli. Recent editions have a stated aim of maximal philological exactitude.
Michael Sattler was a monk who left the Roman Catholic Church during the Protestant Reformation to become one of the early leaders of the Anabaptist movement. He was particularly influential for his role in developing the Schleitheim Confession.
The Ausbund is the oldest Anabaptist hymnal and one of the oldest Christian song books in continuous use. It is used today by North American Amish congregations.
Leonhard Schiemer was an early pacifist Anabaptist writer and martyr whose work survives in the Ausbund.
Hans Hut was a very active Anabaptist in southern Germany and Austria.
Hans Denck was a German theologian and Anabaptist leader during the Reformation.
The Swiss Brethren are a branch of Anabaptism that started in Zürich, spread to nearby cities and towns, and then was exported to neighboring countries. Today's Swiss Mennonite Conference can be traced to the Swiss Brethren.
Hans Schlaffer was a former Catholic priest, who became an Anabaptist in 1526. In May 1527, Schlaffer was part of the group surrounding Hans Hut, and therefore involved in a notable theological controversy taking place in Nikolsburg, Moravia. Unfortunately, the exact subject of the debate has been lost to history, but it may have involved the question of whether or not a committed Christian could hold a job, e.g. as a soldier, in which he would be required to use violence. He was arrested in 1528, along with fellow Anabaptist Leonard Fryk, brought to Schwaz, and questioned regarding his heretical views regarding the inappropriacy of infant baptism as practiced by Catholics. He refused to recant and was subsequently burnt.
Augustin Bader was an Anabaptist leader and Millennialist.