Mater Matuta

Last updated
Mater Matuta
deity of the dawn, ripening grain, and female maturation; protector in childbirth; associated with sea harbors/ports
Mater Matuta, VI-V a.C.jpg
Major cult centreSatricum
DayJune 11, Matralia
GenderFemale
RegionLatium
Templeson the north side of the Forum Boarium; also Campania
Equivalents
Greek equivalent Eos
Roman equivalent Aurora

Mater Matuta was an indigenous Latin goddess, whom the Romans eventually made equivalent to the dawn goddess Aurora and the Greek goddess Eos. [1] [2] [3] She was the goddess of female maturation and later also of the dawn. [4] Her cult is attested to in several places in Latium; her most famous temple was located at Satricum.

Contents

Temples

Mater Matuta had a temple in the capital city of Rome, on the north side of the Forum Boarium, mentioned in Ovid's Fasti. [5] [6] The sixth king of Rome, Servius Tullius, was thought to have personally consecrated it in the sixth century BCE. [7] It was destroyed in 506 BCE and rebuilt by Marcus Furius Camillus in 396 BCE. [8] The temple in Rome was associated with the Matralia festival. [9] It was situated beside the temple of Fortuna, discovered under the church of Sant' Omobono. [7]

A temple located at Satricum is described in literature by Roman historian Livy. [9] [10] :6. 27. 6.33 5, 28. 1.2 The earliest evidence of temple activity is dated simultaneously with votive deposits dating to the sixth century BCE. [9] A second more prodigious temple constructed of stone replaced it. [7] In the 5th century BCE, another yet even larger temple was constructed. [7] [9] The temple was struck by lightning in 206 BCE. [7] Excavation of thousands of objects has been itemized and recorded; vessels to eat and drink, statuettes, anatomical votives and domestic animal votives. [9] Votive material indicative of both male and female worship is attributed to this site. [7]

A temple in Campania, outside modern Capua, yielded dozens of votive statues representing matres matutae, found in the so-called "Fondo Patturelli", a private estate. The site was severely damaged by unprofessional excavations in 1845 and 1873, executed by the Paturelli family who owned the land. The family took it upon themselves to recover artifacts and sell them for personal gain. [11] [7] In order to conceal their illicit activity, the family terminated the excavation, but not before damage had been done to the uncorroborated temple site. Eventually, a multitude of statues and valuables were recovered. [7] [11] An extensive collection of these votives is housed in the Museo Campano in Capua. [7] [11]

Relationships with other deities

Mater Matuta is associated with Fortuna, due to the closeness of their temples in Rome and the dates of their festivals. [2] [9] Because her temple at Pyrgi is located next to a port, she was associated with the sea. [2] By the Roman Imperial period, Mater Matuta was linked with the Greek goddess Leucothea, previously known as Ino, an ancient sea goddess. [2] [7] Statuettes at Satricum depicted a female figure with a solar disc behind her head an iconographic detail similar to representations of other goddesses, such as Uni in Etruria and the Phoenician Astarte. [2]

Matralia

At Rome, her festival was the Matralia, celebrated on June 11 at her temple in the Forum Boarium. [12] The festival was only for single women or women in their first marriage (univirae), who offered prayers for their nephews and nieces. The crowning of garlands on the deity's image was for these revelers. Another aspect of the festival besides praying for nieces and nephews was eating well prepared cakes. Notably a singular female slave participated in a ritual whereupon the woman was beaten and driven from the area by the freeborn women. [13]

In book VI (June) of the Fasti, Ovid describes the ancient festival in some detail:

"Go, good mothers (the Matralia is your festival), and offer to the Theban goddess the yellow cakes that are her due. Adjoining the bridges and the great Circus is an open space of far renown, which takes its name from the statue of an ox there, on this day, it is said, Servius consecrated with his own sceptered hands a temple of Mother Matuta. Who the goddess is, why she excludes (for exclude she does) female slaves from the threshold of her temple, and why she calls for toasted cakes." [6]

See also

Related Research Articles

<span class="mw-page-title-main">Venus (mythology)</span> Ancient Roman goddess of love, sex and fertility

Venus is a Roman goddess, whose functions encompass love, beauty, desire, sex, fertility, prosperity, and victory. In Roman mythology, she was the ancestor of the Roman people through her son, Aeneas, who survived the fall of Troy and fled to Italy. Julius Caesar claimed her as his ancestor. Venus was central to many religious festivals, and was revered in Roman religion under numerous cult titles.

<span class="mw-page-title-main">Melicertes</span> Greek mythological figure

In Greek mythology, Melicertes, later called Palaemon or Palaimon (Παλαίμων), was a Boeotian prince as the son of King Athamas and Ino, daughter of King Cadmus of Thebes. He was the brother of Learchus.

<span class="mw-page-title-main">Galli</span> Eunuch priest of the Phrygian goddess Cybele

A gallus was a eunuch priest of the Phrygian goddess Cybele and her consort Attis, whose worship was incorporated into the state religious practices of ancient Rome.

<i>Di indigetes</i>

In classical Latin, the epithet Indiges, singular in form, is applied to Sol (Sol Indiges) and to Jupiter of Lavinium, later identified with Aeneas. One theory holds that it means the "speaker within", and stems from before the recognition of divine persons. Another, which the Oxford Classical Dictionary holds more likely, is that it means "invoked" in the sense of "pointing at", as in the related word indigitamenta.

<span class="mw-page-title-main">Rhea Silvia</span> Mythical mother of Romulus and Remus

RheaSilvia, also known as Ilia, was the mythical mother of the twins Romulus and Remus, who founded the city of Rome. This event was portrayed numerous times in Roman art Her story is told in the first book of Ab Urbe Condita Libri of Livy and in Cassius Dio's Roman History. The Legend of Rhea Silvia recounts how she was raped by Mars while she was a Vestal Virgin, resulting in the twins, as mentioned in the Aeneid and the works of Ovid.

<span class="mw-page-title-main">Roman festivals</span> Scheduled celebration in ancient Rome

Festivals in ancient Rome were a very important part in Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. Feriae were either public (publicae) or private (privatae). State holidays were celebrated by the Roman people and received public funding. Games (ludi), such as the Ludi Apollinares, were not technically feriae, but the days on which they were celebrated were dies festi, holidays in the modern sense of days off work. Although feriae were paid for by the state, ludi were often funded by wealthy individuals. Feriae privatae were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the state priests of Rome at temples, as well as celebrations by neighborhoods, families, and friends held simultaneously throughout Rome.

<span class="mw-page-title-main">Arval Brethren</span> Ancient Roman college of priests

In ancient Roman religion, the Arval Brethren or Arval Brothers were a body of priests who offered annual sacrifices to the Lares and gods to guarantee good harvests. Inscriptions provide evidence of their oaths, rituals and sacrifices.

<span class="mw-page-title-main">Juno (mythology)</span> Ancient Roman goddess of marriage and childbirth

Juno was an ancient Roman goddess, the protector and special counsellor of the state. She was equated to Hera, queen of the gods in Greek mythology and a goddess of love and marriage. A daughter of Saturn and Ops, she was the sister and wife of Jupiter and the mother of Mars, Vulcan, Bellona, Lucina and Juventas. Like Hera, her sacred animal was the peacock. Her Etruscan counterpart was Uni, and she was said to also watch over the women of Rome. As the patron goddess of Rome and the Roman Empire, Juno was called Regina ("Queen") and was a member of the Capitoline Triad, centered on the Capitoline Hill in Rome, and also including Jupiter, and Minerva, goddess of wisdom.

<span class="mw-page-title-main">Fortuna</span> Ancient Roman goddess of fortune and luck

Fortuna is the goddess of fortune and the personification of luck in Roman religion who, largely thanks to the Late Antique author Boethius, remained popular through the Middle Ages until at least the Renaissance. The blindfolded depiction of her is still an important figure in many aspects of today's Italian culture, where the dichotomy fortuna / sfortuna plays a prominent role in everyday social life, also represented by the very common refrain "La [dea] fortuna è cieca".

<span class="mw-page-title-main">Forum Holitorium</span>

The Forum Holitorium or Olitorium is an archaeological area of Rome, Italy, on the slopes of the Capitoline Hill. It was located outside the Carmental Gate in the Campus Martius, crowded between the cattle market and buildings located in the Circus Flaminius.

<span class="mw-page-title-main">Satricum</span>

Satricum, an ancient town of Latium vetus, lay on the right bank of the Astura river some 60 kilometres (37 mi) SE of Rome in a low-lying region south of the Alban Hills, at the NW border of the Pontine Marshes. It was directly accessible from Rome via a road running roughly parallel to the Via Appia.

<i>Fasti</i> (poem) Latin poem by Ovid (8 AD)

The Fasti, sometimes translated as The Book of Days or On the Roman Calendar, is a six-book Latin poem written by the Roman poet Ovid and published in AD 8. Ovid is believed to have left the Fasti incomplete when he was exiled to Tomis by the emperor Augustus in 8 AD. Written in elegiac couplets and drawing on conventions of Greek and Latin didactic poetry, the Fasti is structured as a series of eye-witness reports and interviews by the first-person vates with Roman deities, who explain the origins of Roman holidays and associated customs—often with multiple aetiologies. The poem is a significant, and in some cases unique, source of fact in studies of religion in ancient Rome; and the influential anthropologist and ritualist J.G. Frazer translated and annotated the work for the Loeb Classical Library series. Each book covers one month, January through June, of the Roman calendar, and was written several years after Julius Caesar replaced the old system of Roman time-keeping with what would come to be known as the Julian calendar.

<span class="mw-page-title-main">Vestalia</span>

Vestalia was a Roman religious festival in honor of Vesta, the goddess of the hearth and the burning continuation of the sacred fire of Rome. It was held from 7-15 June, and was reserved as a women's-only event.

<span class="mw-page-title-main">Quinta Claudia</span>

Quinta Claudia was a Roman matron said to have been instrumental in bringing the goddess Cybele, "Great Mother" of the gods from her shrine in Greek Asia Minor to Rome in 204 BC, during the last years of Rome's Second Punic War against Carthage. The goddess had been brought in response to dire prodigies, a failed harvest and the advice of various oracles. Roman histories and stories describe Quinta Claudia as castissima femina in Rome, chosen along with Scipio Nasica, Rome's optimus vir to welcome the goddess.

The Roman–Latin wars were a series of wars fought between ancient Rome and the Latins, from the earliest stages of the history of Rome until the final subjugation of the Latins to Rome in the aftermath of the Latin War.

The Roman–Volscian wars were a series of wars fought between the Roman Republic and the Volsci, an ancient Italic people. Volscian migration into southern Latium led to conflict with that region's old inhabitants, the Latins under leadership of Rome, the region's dominant city-state. By the late 5th century BC, the Volsci were increasingly on the defensive and by the end of the Samnite Wars had been incorporated into the Roman Republic. The ancient historians devoted considerable space to Volscian wars in their accounts of the early Roman Republic, but the historical accuracy of much of this material has been questioned by modern historians.

In ancient Roman religion, Fortuna Virilis was an aspect or manifestation of the goddess Fortuna who despite her name (virilis, "virile, manly") was cultivated by women only. She shared a festival day with Venus Verticordia on April 1 (Kalendae Aprilis), which first appears with the name Veneralia in the mid-4th century AD.

<span class="mw-page-title-main">Carmental Gate</span>

The Carmental Gate, also known by its Latin name as the Porta Carmentalis, was a double gate in the Servian Walls of ancient Rome. It was named for a nearby shrine to the goddess or nymph Carmenta, whose importance in early Roman religion is also indicated by the assignment of one of the fifteen flamines to her cult, and by the archaic festival in her honor, the Carmentalia. The shrine was to the right as one exited the gate.

<span class="mw-page-title-main">Battle of the Tolenus River</span>

The Battle of the Tolenus River was fought on 11 June 90 BC between the Roman Republic, led by the consul Publius Rutilius Lupus, and an army of Marsian Rebels commanded by Titus Vettius Scato. The battle was part of the Social War and resulted in a major defeat for the Romans.

<span class="mw-page-title-main">Swaddled infant votive</span>

Swaddled babyvotives are figures of babies offered as an entreaty to a god or goddess, for healthy pregnancy and childbirth. They have been recovered from ancient Italian Roman temple sanctuary sites.

References

  1. Marcus Tullius Cicero, De Natura Deorum , II, 48.
  2. 1 2 3 4 5 Mantzilas, Dimitris (2018). ""Mater Matuta: An Overview of her Cult"". D. Mantzilas, Myrema (Mythology-Religion-Magic). 30 Articles and Essays, Ioannina: Carpe Diem Publications, 2018, Pp. 487-540. Carpe Diem Publications: 487–540.
  3. Mater derives from the Latin for mother. Matuta is connected to Latin, mane, matutinus, "morning". See Mantzilas 2018.
  4. Forsythe, Gary (2005). A critical history of early Rome. Berkeley: University of California Press. p. 90. ISBN   978-0-520-94029-1. OCLC   70728478.
  5. Ovid (2006), Littlewood, R. Joy (ed.), "Fasti", A Commentary on Ovid: Fasti Book VI, Oxford University Press, doi:10.1093/oseo/instance.00089826, ISBN   978-0-19-927134-4 , retrieved 2023-12-23
  6. 1 2 "BOOK VI", Fastorum libri sex, Cambridge University Press, pp. 299–357, 2015-01-31, doi:10.1017/cbo9781316180273.007, ISBN   978-1-108-08246-4 , retrieved 2023-12-05
  7. 1 2 3 4 5 6 7 8 9 10 Carroll, Maureen (2019). "Mater Matuta, 'Fertility Cults' and the Integration of Women in Religious Life in Italy in the Fourth to First Centuries Bc". Papers of the British School at Rome. 87: 5, 6, 7, 10, 21, 23. doi:10.1017/S0068246218000399. ISSN   0068-2462. JSTOR   26842743.
  8. Livy, Ab Urbe Condita Libri , V, 19.
  9. 1 2 3 4 5 6 Bispham, Edward; Smith, Christopher, eds. (2014-06-11). "Worshipping Mater Matuta: ritual and context". Religion in Archaic and Republican Rome and Italy (0 ed.). Routledge. pp. 137, 138, 139, 150. doi:10.4324/9781315063591. ISBN   978-1-135-97258-5.
  10. Livy (2018-08-14), Briscoe, John (ed.), "33", Liviana: Studies on Livy, Oxford University Press, doi:10.1093/oseo/instance.00265969, ISBN   978-0-19-882468-8 , retrieved 2023-12-23
  11. 1 2 3 Crawford, Michael Hewson (2009). "The Fondo Patturelli sanctuary at Capua : excavation and interpretation". Cahiers du Centre Gustave Glotz. 20 (1): 29–56. doi:10.3406/ccgg.2009.1689. ISSN   1016-9008.
  12. Chisholm, Hugh, ed. (1911). "Mater Matuta"  . Encyclopædia Britannica . Vol. 17 (11th ed.). Cambridge University Press. p. 878.
  13. Plutarch, Quaestiones Romanae, 16.

Further reading