 | |
| Author | Laurie Penny |
|---|---|
| Country | United Kingdom |
| Language | English |
| Subjects | Feminism, Consumerism, Capitalism |
| Published | Winchester |
| Publisher | Zero Books |
Publication date | 2011 |
| Media type | Print (Paperback) |
| Pages | 79 |
| ISBN | 9781846945212 |
| 305.42 | |
| Followed by | Unspeakable Things: Sex, Lies and Revolution |
Meat Market: Female Flesh Under Capitalism is a 2011 book by British journalist, author and political activist Laurie Penny, which they describe as their "little anti-capitalist-feminist pop-theory book". [1]
The book is critical of "the patriarchal capitalist machine", the sexualisation of women and gender stereotyping, and the capitalist economic system which entrenches discrimination towards women. [2]
In The Independent , Abby O'Reilly described the work as "a nutritious thought-snack for emergent feminists and those approaching female cultural positioning from a socialist perspective" [4] whilst it was described in Peace News as "a great first book on feminism by a worthy successor to Wolf, Greer and Woolf". [5] In the Oxonian Review , the book was praised as a "a stirring call to political action" [6] while in Red Pepper Jennie O'Hara wrote that the Meat Market was "refreshing reading" in its rebuttal of anti-sex feminism. [7] Eleanor Davies of The Anti-capitalist Initiative believes that while the book shows "articulate, sharp observations", it is lacking due to Penny showing no solutions as we head forward. [8]
Radical feminism is a perspective within feminism that calls for a radical re-ordering of society in which male supremacy is eliminated in all social and economic contexts, while recognizing that women's experiences are also affected by other social divisions such as in race, class, and sexual orientation. The ideology and movement emerged in the 1960s.
Triple oppression, also called double jeopardy, Jane Crow, or triple exploitation, is a theory developed by black socialists in the United States, such as Claudia Jones. The theory states that a connection exists between various types of oppression, specifically classism, racism, and sexism. It hypothesizes that all three types of oppression need to be overcome at once.
Transfeminism, or trans feminism, is a branch of feminism focused on transgender women and informed by transgender studies. Transfeminism focuses on the effects of transmisogyny and patriarchy on trans women. It is related to the broader field of queer theory. The term was popularized by Emi Koyama in the The Transfeminist Manifesto.
Feminist legal theory, also known as feminist jurisprudence, is based on the belief that the law has been fundamental in women's historical subordination. Feminist jurisprudence the philosophy of law is based on the political, economic, and social inequality of the sexes and feminist legal theory is the encompassment of law and theory connected.The project of feminist legal theory is twofold. First, feminist jurisprudence seeks to explain ways in which the law played a role in women's former subordinate status. Feminist legal theory was directly created to recognize and combat the legal system built primarily by the and for male intentions, often forgetting important components and experiences women and marginalized communities face. The law perpetuates a male valued system at the expense of female values. Through making sure all people have access to participate in legal systems as professionals to combating cases in constitutional and discriminatory law, feminist legal theory is utilized for it all.
Marxist feminism is a philosophical variant of feminism that incorporates and extends Marxist theory. Marxist feminism analyzes the ways in which women are exploited through capitalism and the individual ownership of private property. According to Marxist feminists, women's liberation can only be achieved by dismantling the capitalist systems in which they contend much of women's labor is uncompensated. Marxist feminists extend traditional Marxist analysis by applying it to unpaid domestic labor and sex relations.
Socialist feminism rose in the 1960s and 1970s as an offshoot of the feminist movement and New Left that focuses upon the interconnectivity of the patriarchy and capitalism. However, the ways in which women's private, domestic, and public roles in society has been conceptualized, or thought about, can be traced back to Mary Wollstonecraft's A Vindication of the Rights of Woman (1792) and William Thompson's utopian socialist work in the 1800s. Ideas about overcoming the patriarchy by coming together in female groups to talk about personal problems stem from Carol Hanisch. This was done in an essay in 1969 which later coined the term 'the personal is political.' This was also the time that second wave feminism started to surface which is really when socialist feminism kicked off. Socialist feminists argue that liberation can only be achieved by working to end both the economic and cultural sources of women's oppression.
Cultural feminism, the view that there is a "female nature" or "female essence", attempts to revalue and redefine attributes ascribed to femaleness. It is also used to describe theories that commend innate differences between women and men. Cultural feminism diverged from radical feminism, when some radical feminists rejected the previous feminist and patriarchal notion that feminine traits are undesirable and returned to an essentialist view of gender differences in which they regard female traits as superior.
Materialist feminism highlights capitalism and patriarchy as a central aspect in understanding women's oppression. It focuses on the material, or physical, aspects that define oppression. Under materialist feminism, gender is seen as a social construct, and society forces gender roles, such as rearing children, onto women. Materialist feminism's ideal vision is a society in which women are treated socially and economically the same as men. The theory centers on social change rather than seeking transformation within the capitalist system.
The Beauty Myth: How Images of Beauty Are Used Against Women is a nonfiction book by Naomi Wolf, originally published in 1990 by Chatto & Windus in the UK and William Morrow & Co (1991) in the United States. It was republished in 2002 by HarperPerennial with a new introduction.
Transnational feminism refers to both a contemporary feminist paradigm and the corresponding activist movement. Both the theories and activist practices are concerned with how globalization and capitalism affect people across nations, races, genders, classes, and sexualities. This movement asks to critique the ideologies of traditional white, classist, western models of feminist practices from an intersectional approach and how these connect with labor, theoretical applications, and analytical practice on a geopolitical scale.
Susan Bordo is an American philosopher known for her contributions in the field of contemporary cultural studies, particularly in the area of feminist theory. Bordo specializes in contemporary culture and its relation to the body, focusing on modern female disorders such as anorexia and bulimia, cosmetic surgery, beauty, and evolutionary theory. She also explores racism and the body, masculinity, and sexual harassment.
Feminism has affected culture in many ways, and has famously been theorized in relation to culture by Angela McRobbie, Laura Mulvey and others. Timothy Laurie and Jessica Kean have argued that "one of [feminism's] most important innovations has been to seriously examine the ways women receive popular culture, given that so much pop culture is made by and for men." This is reflected in a variety of forms, including literature, music, film and other screen cultures.
A meat market is a marketplace where meat is sold.
Feminist political theory is an area of philosophy that focuses on understanding and critiquing the way political philosophy is usually construed and on articulating how political theory might be reconstructed in a way that advances feminist concerns. Feminist political theory combines aspects of both feminist theory and political theory in order to take a feminist approach to traditional questions within political philosophy.
Laurie Penny is a British journalist and writer. Penny has written articles for publications including The Guardian,The New York Times and Salon. Penny is a contributing editor at the New Statesman and the author of several books on feminism, and they have also written for American television shows including The Haunting of Bly Manor and The Nevers.
Who Stole Feminism? How Women Have Betrayed Women is a 1994 book about American feminism by Christina Hoff Sommers, a writer who was at that time a philosophy professor at Clark University. Sommers argues that there is a split between equity feminism and what she terms "gender feminism". Sommers contends that equity feminists seek equal legal rights for women and men, while gender feminists seek to counteract historical inequalities based on gender. Sommers argues that gender feminists have made false claims about issues such as anorexia and domestic battery and exerted a harmful influence on American college campuses. Who Stole Feminism? received wide attention for its attack on American feminism, and it was given highly polarized reviews divided between conservative and liberal commentators. Some reviewers praised the book, while others found it flawed.
Feminist technoscience is a transdisciplinary branch of science studies which emerged from decades of feminist critique on the way gender and other identity markers are entangled in the combined fields of science and technology. The term technoscience, especially in regard to the field of feminist technoscience studies, seeks to remove the distinction between scientific research and development with applied applications of technology while assuming science is entwined with the common interests of society. As a result, science is suggested to be held to the same level of political and ethical accountability as the technologies which develop from it. Feminist technoscience studies continue to develop new theories on how politics of gender and other identity markers are interconnected to resulting processes of technical change, and power relations of the globalized, material world.
Reproductive labor or work is often associated with care giving and domestic housework roles including cleaning, cooking, child care, and the unpaid domestic labor force. The term has taken on a role in feminist philosophy and discourse as a way of calling attention to how women in particular are assigned to the domestic sphere, where the labor is reproductive and thus uncompensated and unrecognized in a capitalist system. These theories have evolved as a parallel of histories focusing on the entrance of women into the labor force in the 1970s, providing an intersectionalist approach that recognizes that women have been a part of the labor force since before their incorporation into mainstream industry if reproductive labor is considered.
Carceral feminism is a critical term for types of feminism that advocate for enhancing and increasing prison sentences that deal with feminist and gender issues. It is the belief that harsher and longer prison sentences will help work towards solving these issues. The phrase "carceral feminism" was coined by Elizabeth Bernstein, a feminist sociologist, in her 2007 article, "The Sexual Politics of the 'New Abolitionism'". Examining the contemporary anti-trafficking movement in the United States, Bernstein introduced the term to describe a type of feminist activism which casts all forms of sexual labor as sex trafficking. She sees this as a retrograde step, suggesting it erodes the rights of women in the sex industry, and takes the focus off other important feminist issues, and expands the neoliberal agenda.
Feminist perspectives on sex markets vary widely, depending on the type of feminism being applied. The sex market is defined as the system of supply and demand which is generated by the existence of sex work as a commodity. The sex market can further be segregated into the direct sex market, which mainly applies to prostitution, and the indirect sex market, which applies to sexual businesses which provide services such as lap dancing. The final component of the sex market lies in the production and selling of pornography. With the distinctions between feminist perspectives, there are many documented instances from feminist authors of both explicit and implied feminist standpoints that provide coverage on the sex market in regards to both "autonomous" and "non-autonomous" sex trades. The quotations are added since some feminist ideology believe the commodification of women's bodies is never autonomous and therefore subversive or misleading by terminology.