Media coverage of the Mountain Meadows Massacre

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Although the Mountain Meadows massacre was covered to some extent in the media during the 1850s, [1] its first period of intense nationwide publicity began around 1872. This was after investigators obtained the confession of Philip Klingensmith, a Mormon bishop at the time of the massacre and a private in the Utah militia. National newspapers also covered the John D. Lee trials closely from 1874 to 1876, and his execution in 1877 was widely publicized. The first detailed work using modern historical methods was published in 1950, and the massacre has been the subject of several historical works since that time.

Contents

In historical fiction, the massacre inspired a genre of frontier crime fiction in the 19th century. The massacre has been portrayed in several plays, and in a 2007 motion picture, September Dawn . The Massacre has also been of subject of several film documentaries including, Burying the Past: Legacy of the Mountain Meadows Massacre (2004) and The Mountain Meadows Massacre (2001).

Early depictions

Mormonism Unveiled; or the Life and Confessions of the Late Mormon Bishop, John D. Lee, was Lee's account of the massacre, published soon after his execution in 1877. Mormonism Unveiled.jpg
Mormonism Unveiled; or the Life and Confessions of the Late Mormon Bishop, John D. Lee, was Lee's account of the massacre, published soon after his execution in 1877.

One of the earliest depictions of the massacre was written by a massacre participant, John D. Lee, and was entitled Mormonism Unveiled; or the Life and Confessions of the Late Mormon Bishop, John D. Lee . This Confession was published in 1877, and expressed Lee's opinion that George A. Smith was sent to southern Utah by Brigham Young to direct the massacre. [2]

In 1872, Mark Twain commented on the massacre through the lens of contemporary American public opinion in an appendix [3] to his semi-autobiographical travel book Roughing It .

In 1910, the massacre was the subject of a short book by Josiah F. Gibbs, who also attributed responsibility for the massacre to Brigham Young and George A. Smith. [4]

The trial of John D. Lee, which was highly publicized at the time, put an idea of an out-of-control theocracy into the public imagination. And, beginning in the late nineteenth century, the tragedy found place in a whole genre of historical treatments, novels—even two silent films. While the historical works among these critiqued (often in polemic fashion) early Utah's religious teachings and rhetoric, a caricature drawn from out of their criticisms came to find its place, in stereotype form, in popular fiction and entertainment.

Academic treatment

An example of the massacre's early public notoriety, this sketch of the massacre site appeared on the cover of the August 13, 1859 issue of Harper's Weekly. Inside, an article quoted Major J.H. Carleton's report describing the scene as "one too horrible and sickening for language to describe. Human skeletons, disjointed bones, ghastly skulls and the hair of women were scattered in frightful profusion over a distance of two miles." MMM-Harpersw8-13-1859.jpg
An example of the massacre's early public notoriety, this sketch of the massacre site appeared on the cover of the August 13, 1859 issue of Harper's Weekly . Inside, an article quoted Major J.H. Carleton's report describing the scene as "one too horrible and sickening for language to describe. Human skeletons, disjointed bones, ghastly skulls and the hair of women were scattered in frightful profusion over a distance of two miles."

In the 1890s, Assistant LDS Church Historian Andrew Jenson collected all the records he could find concerning the massacre. These included his own field notes, excerpts of witnesses' diaries, affidavits, newspaper reports, and the transcriptions from the LDS Church's internal investigations. Many of the interviews were with massacre participants who were granted complete confidentiality in regard to whatever they might say. In September 2009 BYU Studies and Brigham Young University Press published this complete collection in a 352-page book, entitled Mountain Meadows Massacre: The Andrew Jenson and David H. Morris Collections. [5]

The first historical work to discuss the massacre in any depth was an 1873 work by T. B. H. Stenhouse entitled The Rocky Mountain Saints . [6] Stenhouse had been a prominent Mormon leader for decades, and editor of the pro-Mormon Salt Lake Telegraph. [7] Stenhouse was a liberal, however, and in the late 1860s, he joined a group of intellectual Mormons seeking liberal reform, known as the Godbeite, who were later expelled from the church for apostasy. Stenhouse's work on the massacre was drawn from newspaper reports, Klingensmith's affidavit, and some personal journalistic investigation.

The first detailed and comprehensive work using modern historical methods was The Mountain Meadows Massacre in 1950 by Juanita Brooks, a Mormon scholar who lived near the area in southern Utah. As a young school teacher, Brooks was at the deathbed of massacre participant, Nephi Johnson, and heard his last cries of "blood, blood, blood!" Brooks found no evidence of direct involvement by Brigham Young, but charged him with obstructing the investigation and for provoking the attack through his rhetoric. Until recently many considered her book the definitive work on the massacre.

Two of the most significant works after Brooks include the books Blood of the Prophets by Will Bagley in 2002 [8] and American Massacre by Sally Denton in 2003. [9] Bagley pointed to what he said was strong circumstantial evidence of Young's involvement through Smith, and through his early September 1857 meeting with Paiute Indian leaders Tutsegabit and Youngwids.[ citation needed ] Denton also suggested involvement by Young through Smith, but argued against involvement by Paiute leaders.[ citation needed ]

The most current work on the massacre, Massacre at Mountain Meadows (2008), was written by Latter-day Saint historian Richard E. Turley, Jr. and two Brigham Young University professors of history, Ronald W. Walker and Glen M. Leonard. [10] Aside from available academic and scholarly sources, the authors were also granted access to the LDS First Presidency's archives. [11] The authors decided to avoid portraying the perpetrators and victims as good or evil, which would overlook their human complexity and the groups' diversities. Instead, they examined the massacre as a case of American frontier violence and vigilantism. [12]

Several film documentaries have focused on the massacre including, Burying the Past: Legacy of the Mountain Meadows Massacre (2004) and The Mountain Meadows Massacre (2001). The massacre, and its effects on the church's image, was also discussed in the PBS series The Mormons (2007).

Historical fiction and portrayals

See also

Notes

  1. "Los Angeles Star". 1857-10-03.
  2. 1 2 Lee 1877
  3. Appendix B [ permanent dead link ]
  4. Gibbs 1910.
  5. "BYU Studies - Mountain Meadows Massacre: The Andrew Jensen and David H. Morris Collections". Archived from the original on 2010-06-27. Retrieved 2010-04-13.
  6. Stenhouse 1873.
  7. Stenhouse 1873 , title page.
  8. Bagley 2002
  9. Denton 2003.
  10. "History Book Club Description". History Book Club. Retrieved 2010-05-01.[ permanent dead link ]
  11. ( Walker, Turley & Leonard 2008 , p. xi)
  12. ( Walker, Turley & Leonard 2008 , p. xiii–xiv)
  13. MacDonald, G. Jeffrey (April 28, 2007). "Debating History: Did Brigham Young Order a Massacre?". Washington Post. pp. B09. Retrieved 2007-04-28.
  14. Press release (2007-03-26).
  15. See Variety, The Hollywood Reporter, or Politico.com.

Related Research Articles

<span class="mw-page-title-main">Mountain Meadows Massacre</span> 1857 massacre of California-bound emigrants by Nauvoo Legion militiamen

The Mountain Meadows Massacre was a series of attacks during the Utah War that resulted in the mass murder of at least 120 members of the Baker–Fancher emigrant wagon train. The massacre occurred in the southern Utah Territory at Mountain Meadows, and was perpetrated by settlers from the Church of Jesus Christ of Latter-day Saints involved with the Utah Territorial Militia who recruited and were aided by some Southern Paiute Native Americans. The wagon train, made up mostly of families from Arkansas, was bound for California, traveling on the Old Spanish Trail that passed through the Territory.

<span class="mw-page-title-main">John D. Lee</span> American LDS leader and mass murderer (1812–1877)

John Doyle Lee was an American pioneer, and prominent early member of the Latter Day Saint Movement in Utah. Lee was later convicted of mass murder for his complicity in the 1857 Mountain Meadows Massacre and sentenced to death. In 1877, he was executed by firing squad at the site of the massacre.

<span class="mw-page-title-main">Juanita Brooks</span> American historian

Juanita Pulsipher Brooks was an American historian and author, specializing in the American West and Mormon history. Her most notable contribution was her book related to the Mountain Meadows Massacre, to which her grandfather Dudley Leavitt was sometimes linked, and which caused tension between her and the church authorities. She also made significant archival contributions in the form of collected pioneer diaries documenting early Mormon history in the Dixie, Utah area. Brooks remained a faithful believer throughout her life.

<span class="mw-page-title-main">George A. Smith</span> Early leader in the Latter Day Saint movement

George Albert Smith was an early leader in the Latter Day Saint movement. He served in the Quorum of the Twelve Apostles and as a member of the First Presidency of the Church of Jesus Christ of Latter-day Saints.

<span class="mw-page-title-main">Blood atonement</span> Disputed doctrine in the history of Mormonism

Blood atonement is a disputed doctrine in the history of Mormonism, under which the atonement of Jesus does not redeem an eternal sin. To atone for an eternal sin, the sinner should be killed in a way that allows his blood to be shed upon the ground as a sacrificial offering, so he does not become a son of perdition. The largest Mormon denomination, the Church of Jesus Christ of Latter-day Saints, has denied the validity of the doctrine since 1889 with early church leaders referring to it as a "fiction" and later church leaders referring to it as a "theoretical principle" that had never been implemented in the LDS Church.

<span class="mw-page-title-main">Baker–Fancher party</span> Ill-fated 1857 emigrant group

The Baker–Fancher party was a group of American western emigrants from Marion, Crawford, Carroll, and Johnson counties in Arkansas, who departed Carroll County in April 1857 and "were attacked by the Mormons near the rim of the Great Basin, and about fifty miles from Cedar City, in Utah Territory, and that all of the emigrants, with the exception of 17 children, were then and there massacred and murdered" in the Mountain Meadows massacre. Sources estimate that between 120 and 140 men, women and children were killed on September 11, 1857, at Mountain Meadows, a rest stop on the Old Spanish Trail, in the Utah Territory. Some children of up to six years old were taken in by the Mormon families in Southern Utah, presumably because they had been judged to be too young to tell others about the massacre.

Mormons have experienced significant instances of violence throughout their history as a religious group. In the early history of the United States, violence was used as a form of control. Mormons faced persecution and forceful expulsion from several locations. They were driven from Ohio to Missouri, and from Missouri to Illinois. Eventually, they settled in the Utah Territory. These migrations were often accompanied by acts of violence, including massacres, home burnings, and pillaging.

Mormon public relations have evolved with respect to the Mountain Meadows Massacre since it occurred on September 11, 1857. After a period of official public silence concerning the massacre, and denials of any Mormon involvement, The Church of Jesus Christ of Latter-day Saints took action in 1872 to excommunicate some of the participants for their role in the massacre. Since then, the LDS Church has consistently condemned the massacre, though acknowledging involvement by some local Mormon leaders.

<span class="mw-page-title-main">Penalty (Mormonism)</span> Punishments for breaking temple oath of secrecy

In Mormonism, a penalty is a specified punishment for breaking an oath of secrecy after receiving the Nauvoo endowment ceremony. Adherents promised they would submit to execution in specific ways should they reveal certain contents of the ceremony. In the ceremony participants each symbolically enacted three of the methods of their execution: throat slitting, heart removal, and disembowelment. These penalties were first instituted by Joseph Smith in 1842, and further developed by Brigham Young after Smith's death. The penalties were similar to oaths made as part of a particular rite of Freemasonry practiced in western New York at the time the endowment was developed. During the 20th century, the largest Mormon denomination, The Church of Jesus Christ of Latter-day Saints, gradually softened the graphic nature of their penalties, and in 1990, removed them altogether from its version of the ceremony. Other Mormon denominations continue to have the penalties as part of their temple oaths.

The Mountain Meadows Massacre was caused in part by events relating to the Utah War, an armed confrontation in Utah Territory between the United States Army and Mormon Settlers. In the summer of 1857, however, Mormons experienced a wave of war hysteria, expecting an all-out invasion of apocalyptic significance. From July to September 1857, Mormon leaders prepared Mormons for a seven-year siege predicted by Brigham Young. Mormons were to stockpile grain, and were prevented from selling grain to emigrants for use as cattle feed. As far-off Mormon colonies retreated, Parowan and Cedar City became isolated and vulnerable outposts. Brigham Young sought to enlist the help of Indian tribes in fighting the "Americans", encouraging them to steal cattle from emigrant trains, and to join Mormons in fighting the approaching army.

Mormon theology has long been thought to be one of the causes of the Mountain Meadows Massacre. The victims of the massacre, known as the Baker–Fancher party, were passing through the Utah Territory to California in 1857. For the decade prior the emigrants' arrival, Utah Territory had existed as a theocracy led by Brigham Young. As part of Young's vision of a pre-millennial "Kingdom of God," Young established colonies along the California and Old Spanish Trails, where Mormon officials governed as leaders of church, state, and military. Two of the southernmost establishments were Parowan and Cedar City, led respectively by Stake Presidents William H. Dame and Isaac C. Haight. Haight and Dame were, in addition, the senior regional military leaders of the Mormon militia. During the period just before the massacre, known as the Mormon Reformation, Mormon teachings were dramatic and strident. The religion had undergone a period of intense persecution in the American mid-west.

The pursuit of the perpetrators of the Mountain Meadows massacre, which atrocity occurred September 11, 1857, had to await the conclusion of the American Civil War to begin in earnest.

The conspiracy and siege of the Mountain Meadows Massacre was initially planned by its Mormon perpetrators to be a short "Indian" attack, against the Baker–Fancher party. But the planned attack was repulsed and soon turned into a siege, which later culminated in the massacre of the remaining emigrants, on September 11, 1857.

The Mountain Meadows massacre was a series of attacks on the Baker–Fancher emigrant wagon train, at Mountain Meadows in southern Utah. The attacks culminated on September 11, 1857 in the mass slaughter of the emigrant party by the Iron County district of the Utah Territorial Militia and some local Indians.

<i>The Mountain Meadows Massacre</i> (book)

The Mountain Meadows Massacre (1950) by Juanita Brooks was the first definitive study of the Mountain Meadows Massacre.

<i>Blood of the Prophets</i> 2002 book by Will Bagley

Blood of the Prophets: Brigham Young and the Massacre at Mountain Meadows (2002) by Will Bagley is a history of the Mountain Meadows massacre. The work updated Juanita Brooks' seminal history The Mountain Meadows Massacre, and remains one of the definitive works on the topic.

Richard Eyring "Rick" Turley Jr. is an American historian and genealogist. He previously served as both an Assistant Church Historian of the Church of Jesus Christ of Latter-day Saints and as managing director of the church's public affairs department.

In 1857, at the time of the Mountain Meadows Massacre, Brigham Young, was serving as President of the Church of Jesus Christ of Latter-day Saints and as Governor of Utah Territory. He was replaced as governor the following year by Alfred Cumming. Evidence as to whether or not Young ordered the attack on the migrant column is conflicted. Historians still debate the autonomy and precise roles of local Cedar City LDS Church officials in ordering the massacre and Young's concealing of evidence in its aftermath. Young's use of inflammatory and violent language in response to a federal expedition to the territory added to the tense atmosphere at the time of the attack. After the massacre, Young stated in public forums that God had taken vengeance on the Baker–Fancher party. It is unclear whether Young held this view because of a possible belief that this specific group posed a threat to colonists or that they were responsible for past crimes against Mormons. According to historian William P. MacKinnon, "After the war, Buchanan implied that face-to-face communications with Brigham Young might have averted the Utah War, and Young argued that a north–south telegraph line in Utah could have prevented the Mountain Meadows Massacre."

<span class="mw-page-title-main">Ronald W. Walker</span> American historian (1939 – 2016)

Ronald Warren Walker was an American historian of the Latter Day Saint movement and a professor at Brigham Young University (BYU) and president of the Mormon History Association. His work, acclaimed by the Mormon History Association, dealt with the Godbeites, the Utah War, and the Mountain Meadows Massacre, among other topics.

Robert H. Briggs is a Fullerton, California, lawyer and independent historian. As of 2010, Briggs's area of historical research related to violence in frontier Utah, in particular the Mountain Meadows Massacre of 1857.

References

  1. Bagley, Will (2002), Blood of the Prophets: Brigham Young and the Massacre at Mountain Meadows, Norman, Oklahoma: University of Oklahoma Press, ISBN   0-8061-3426-7 .
  2. Bancroft, Hubert Howe (1889), The Works of Hubert Howe Bancroft: History of Utah, 1540–1886, vol. 26, San Francisco: History Company, LCCN   07018413, LCC   F826.B2 1889 (Internet Archive versions).
  3. Brooks, Juanita (1950), The Mountain Meadows Massacre, Norman, Oklahoma: University of Oklahoma Press, ISBN   0-8061-2318-4 .
  4. Denton, Sally (2003), American Massacre: The Tragedy at Mountain Meadows , New York: Alfred A. Knopf, ISBN   0-375-41208-5 . Washington Post review and Letter to the editor in response to the review.
  5. Gibbs, Josiah F. (1910), The Mountain Meadows Massacre, Salt Lake City: Salt Lake Tribune, LCCN   37010372, LCC F826 .G532.
  6. Klingensmith, Philip (September 24, 1872), "Mountain Meadows Massacre", Corinne Daily Reporter, p. 1 via Utah Digital Newspapers.
  7. Lee, John D. (1877), Bishop, William W. (ed.), Mormonism Unveiled; or the Life and Confessions of the Late Mormon Bishop, John D. Lee, St. Louis, Missouri: Bryan, Brand & Co., ISBN   9780608380445 .
  8. Stenhouse, T.B.H. (1873), The Rocky Mountain Saints: a Full and Complete History of the Mormons, from the First Vision of Joseph Smith to the Last Courtship of Brigham Young, New York: D. Appleton, LCCN   16024014, LCC   BX8611 .S8 1873 .
  9. Twain, Mark (1873), Roughing It, Hartford, Conn.: American Publishing.
  10. Walker, Ronald W.; Turley, Richard E. Jr.; Leonard, Glen M. (2008). Massacre at Mountain Meadows. Oxford University Press. ISBN   978-0-19-516034-5.