Mormonism and authority

Last updated

Within Mormonism, authority typically refers to priesthood authority, or the ability to act in God's name. According to its founder, Joseph Smith, this authority had been removed from the primitive Christian church through a Great Apostasy, which Mormons believe occurred due to the deaths of the original apostles. Mormons maintain that this apostasy was prophesied of within the Bible to occur prior to the Second Coming of Jesus, and was therefore in keeping with God's plan for mankind. Smith said that the priesthood authority was restored to him from angelic beings—John the Baptist and the apostles Peter, James, and John. [1] [2]

Contents

Priesthood authority was used as a foundation for early political structures in the Latter Day Saint movement. These included the Council of Fifty in Nauvoo, Illinois, and the theocracy established in the State of Deseret.

Priesthood authority in early Mormonism

Priesthood authority as it now known in the Latter Day Saint movement originated from the movement's founder, Joseph Smith. Some of the early movement's most important charismatic experiences were shared between Joseph Smith and Oliver Cowdery, who joined the movement during the translation of the Book of Mormon. During the translation of the Golden Plates, Smith and Cowdery determined that they needed to obtain priesthood authority, or the authority to act in God's name, which they believed had been lost from the earth during the Great Apostasy. According to an account by Cowdery in 1834, they went into the woods near Harmony, Pennsylvania on May 15, 1829, were visited by an angel who gave them the "Holy Priesthood". In 1835, Smith and Cowdery stated that the angel was John the Baptist, and that the "Holy Priesthood" was specifically the Priesthood of Aaron", which included the power to baptize. Today this area is maintained by the LDS Church as the Aaronic Priesthood Restoration Site.[ citation needed ]

Smith and Cowdery further elaborated for the 1835 publication of the Doctrine and Covenants that they were also later visited by Peter, James, and John, who restored the "keys of your ministry" and the "keys of the kingdom". Neither Smith nor Cowdery ever gave a date for this visitation.[ citation needed ]

Political structures in Utah

Brigham Young
LDS Church president,
first U.S. appointed governor of Utah Territory,
regent of pre-millennial "Kingdom of God" Brigham Young.jpg
Brigham Young
LDS Church president,
first U.S. appointed governor of Utah Territory,
regent of pre-millennial "Kingdom of God"

Early Mormonism established community legal structures as essentially theocracies (see theodemocracy). Joseph Smith and his successor, Brigham Young, presided over the Church of Jesus Christ of Latter-day Saints (LDS Church) as prophet, President of the Church, and spiritual king until Jesus Christ's Second Coming. [3] U.S. President Millard Fillmore appointed Young governor of the Territory of Utah, [4] and there was minimal effective separation between church and state until 1858. [5]

Young envisioned a Mormon state [6] spanning from the Salt Lake Valley to the Pacific Ocean; [7] he sent church leaders to establish colonies in various parts of the western United States. These colonies were governed by Mormon officials under Young's mandate to enforce "God's law" by "lay[ing] the ax at the root of the tree of sin and iniquity," while preserving individual rights. [8] Despite the distance to these outlying colonies, local Mormon leaders received frequent visits from church headquarters, and were under Young's direct doctrinal and political control. [9] Mormons were taught to obey the orders of their priesthood leaders, as long as they coincided with the church's religious principles. [10] Young's view of theocratic enforcement included a death penalty. [11] However, there are no documented cases showing that capital punishment was ever used by the Mormons. Mormon leaders taught the doctrine of blood atonement, in which Mormon "covenant breakers" could in theory gain their exaltation in heaven by having "their blood spilt upon the ground, that the smoke thereof might ascend to heaven as an offering for their sins." More clearly stated, this doctrine holds that capital punishment is required to atone for murder. [12] Local church leaders occasionally took the rhetoric of such doctrines seriously as they contemplated sanctionable applications of violence. [13]

According to rumors and accusations, Brigham Young sometimes enforced "God's law" through a secret cadre of avenging Danites. [14] The truth of these rumors is debated by historians. While there existed active vigilante organizations in Utah who referred to themselves as "Danites", [15] they may have been acting independently. [16]

Notes

  1. Prince, Gregory A (1993). Having Authority: The Origins and Development of Priesthood During the Ministry of Joseph Smith. Independence, Missouri: Herald Publishing House.
  2. MacKay, Michael Hubbard (2020). Prophetic authority: democratic hierarchy and the Mormon priesthood. Urbana, Chicago, and Springfield: University of Illinois Press. ISBN   9780252084874.
  3. Melville 1960 , pp. 33–34; LDS D&C 65:2, 5–6; Joseph Smith, Jr. (1844), History of the Church 6:290, 292; Young 1855 , p. 310; John Taylor (1853), JD 1:230; John D. Lee diary, 6 December 1848.
  4. Fillmore 1850 , p. 252
  5. John Taylor (1857), JD 5:266 ("We used to have a difference between Church and State, but it is all one now. Thank God."). Removed as governor during the Utah War, Young yet retained a great deal of control until his death in 1877 Melville 1960 , p. 48.
  6. Called "Deseret," a word used in the Book of Mormon meaning "honeybee".
  7. Hunter, Milton R. (2004), Brigham Young the Colonizer, Kessinger Publishing, ISBN   1-4179-6846-X, 70 (citing Brigham Young, Latter-day Saint Journal History, October 27, 1850, Ms.).
  8. In 1856, Young said "the government of God, as administered here" may to some seem "despotic" because "[i]t lays the ax at the root of the tree of sin and iniquity; judgment is dealt out against the transgression of the law of God;" however, "does not [it] give every person his rights?" Young 1856b , p. 256.
  9. Quinn 2001 , pp. 143–45, 147.
  10. Lee 1877 , p. 235; Beadle 1870 , p. 495 (describing what is said to be a portion of the Mormon Endowment in which participants are commanded to "obey all orders of the priesthood, temporal and spiritual, in matters of life or death").
  11. On the Mormon Trail, Young threatened adherents who had stole wagon cover strings and rail timber with having their throats cut "when they get out of the settlements where his orders could be executed" Roberts 1932 , p. 597. Young also gave orders that "when a man is found to be a thief,...cut his throat & thro' him in the River" (Diary of Thomas Bullock, 13 December 1846). In Utah, Young said "a theif [ sic ] should not live in the Valley, for he would cut off their heads or be the means of haveing [ sic ] it done as the Lord lived." (See the Diary of Mary Haskin Parker Richards, 16 April 1848). The preferred method of execution was by exsanguination or decapitation, the latter being "the law of God & it shall be executed." (See the diary of Willard Richards, 20 December 1846; Watson, Manuscript History of Brigham Young, 1846-1847, p. 480.)
  12. Young 1856d , p. 53. Yet Mormon leaders stated that this practice was not yet "in full force" ( 1857 , pp. 219–20), but the time was "not far distant" when Mormons would be sacrificed out of love to ensure their eternal reward (Young 1856b , pp. 245–46; Kimball 1857a , p. 174; Young 1857 , p. 219.)
  13. Quinn 1997 , p. 249 (referring to a request Isaac C. Haight sent to Brigham Young asking permission to enforce blood atonement against an adulterous Mormon desirous to voluntarily submit for blood atonement a request, however, that Young eventually denied.
  14. Briggs 2006 , p. 320, n.26. The southern Utah pioneer and militia scout of the time John Chatterley later wrote that he had received threats from a "secret Committee, called ...'destroying angels'"
  15. Young 1857c , p. 6 (warning "mobocrats" that if they came to Utah, they would find "Danites").
  16. Cannon & Knapp 1913 , p. 271.

Related Research Articles

<span class="mw-page-title-main">Mormonism</span> Religious tradition and theology founded by Joseph Smith

Mormonism is the theology and religious tradition of the Latter Day Saint movement of Restorationist Christianity started by Joseph Smith in Western New York in the 1820s and 1830s. As a label, Mormonism has been applied to various aspects of the Latter Day Saint movement, although there has been a recent push from the Church of Jesus Christ of Latter-day Saints to distance themselves from this label. A historian, Sydney E. Ahlstrom, wrote in 1982 that, depending on the context, the term Mormonism could refer to “a sect, a mystery cult, a new religion, a church, a people, a nation, or an American subculture; indeed, at different times and places it is all of these."

In Mormonism, the restoration refers to a return of the authentic priesthood power, spiritual gifts, ordinances, living prophets and revelation of the primitive Church of Christ after a long period of apostasy. While in some contexts the term may also refer to the early history of Mormonism, in other contexts the term is used in a way to include the time that has elapsed from the church's earliest beginnings until the present day. Especially in the Church of Jesus Christ of Latter-day Saints "the restoration" is often used also as a term to encompass the corpus of religious messages from its general leaders down to the present.

<span class="mw-page-title-main">Oliver Cowdery</span> American Mormon leader (1806–1850)

Oliver H. P. Cowdery was an American religious leader who, with Joseph Smith, was an important participant in the formative period of the Latter Day Saint movement between 1829 and 1836. He was the first baptized Latter Day Saint, one of the Three Witnesses of the Book of Mormon's golden plates, one of the first Latter Day Saint apostles and the Assistant President of the Church.

<span class="mw-page-title-main">Latter Day Saint movement</span> Religious movement

The Latter Day Saint movement is the collection of independent church groups that trace their origins to a Christian Restorationist movement founded by Joseph Smith in the late 1820s.

<span class="mw-page-title-main">Church of Christ (Latter Day Saints)</span> Original name of the Latter Day Saint church founded by Joseph Smith in the 1820s

The Church of Christ was the original name of the Latter Day Saint church founded by Joseph Smith. Organized informally in 1829 in Upstate New York and then formally on April 6, 1830, it was the first organization to implement the principles found in Smith's newly published Book of Mormon, and thus its establishment represents the formal beginning of the Latter Day Saint movement. Later names for this organization included the Church of the Latter Day Saints, the Church of Jesus Christ, the Church of God, the Church of Christ of Latter Day Saints, and the Church of Jesus Christ of Latter Day Saints.

<span class="mw-page-title-main">History of the Latter Day Saint movement</span> History of the LDS movement

The Latter Day Saint movement is a religious movement within Christianity that arose during the Second Great Awakening in the early 19th century and that led to the set of doctrines, practices, and cultures called Mormonism, and to the existence of numerous Latter Day Saint churches. Its history is characterized by intense controversy and persecution in reaction to some of the movement's doctrines and practices and their relationship to mainstream Christianity. The purpose of this article is to give an overview of the different groups, beliefs, and denominations that began with the influence of Joseph Smith.

Thomas Baldwin Marsh was an early leader in the Latter-day Saint movement and an original member of the Quorum of the Twelve Apostles, who served as the quorum's first president in the Church of the Latter Day Saints from 1835 to 1838. He withdrew from the church in 1838, was excommunicated from it in 1839, and remained disaffected for almost 19 years. Marsh was rebaptized into the Church of Jesus Christ of Latter-day Saints in July 1857, but never again served in church leadership positions.

<span class="mw-page-title-main">Blood atonement</span> Doctrine in the history of Mormonism

Blood atonement was a doctrine in the history of Mormonism still adhered to by some fundamentalist splinter groups, under which the atonement of Jesus does not redeem an eternal sin. To atone for an eternal sin, the sinner should be killed in a way that allows his blood to be shed upon the ground as a sacrificial offering, so he does not become a son of perdition. The largest Mormon denomination, the Church of Jesus Christ of Latter-day Saints, has denied the validity of the doctrine since 1889 with early church leaders referring to it as a "fiction" in spite of evidence to the contrary and later church leaders referring to it as a "theoretical principle" that had never been implemented in the LDS Church.

<span class="mw-page-title-main">Salt Sermon</span> 1838 speech by Mormon leader Sidney Rigdon

The salt sermon was an oration delivered on 17 June 1838 by Sidney Rigdon, then First Counselor in the First Presidency of the Church of Jesus Christ of Latter Day Saints, and frequent spokesman for Joseph Smith, the founder of the Latter Day Saint movement, against church dissenters, including Book of Mormon witnesses Oliver Cowdery, David Whitmer, and John Whitmer, and other leaders including W. W. Phelps. The Salt Sermon is often confused with Rigdon's July 4th oration.

The Mormon Reformation was a period of renewed emphasis on spirituality within the Church of Jesus Christ of Latter-day Saints, and a centrally-directed movement, which called for a spiritual reawakening among church members. It took place during 1856 and 1857 and was under the direction of church president Brigham Young. During the Reformation, Young sent his counselor, Jedediah M. Grant, and other church leaders to preach to the people throughout Utah Territory and surrounding Latter-day Saint communities with the goal of inspiring them to reject sin and turn towards spiritual things. During this time, some of the most conservative or reactionary elements of LDS Church doctrine came to dominate public discussion. As part of the Reformation, almost all "active" or involved LDS Church members were rebaptized as a symbol of their commitment. The Reformation is considered in three phases: a structural reform phase, a phase of intense demand for a demonstration of spiritual reform, and a final phase during which an emphasis was placed on love and reconstruction.

<span class="mw-page-title-main">Articles of Faith (Latter Day Saints)</span> Concise creed of the LDS church

Within the Latter Day Saint movement, the "Articles of Faith" is a statement of beliefs composed by Joseph Smith as part of an 1842 letter sent to "Long" John Wentworth, editor of the Chicago Democrat, and first published in the Latter Day Saint newspaper Times and Seasons. It is a concise listing of thirteen fundamental doctrines of Mormonism. Most Latter Day Saint denominations view the articles as an authoritative statement of basic theology. Some denominations, such as the Church of Jesus Christ of Latter-day Saints, have adopted the articles as scripture. For some sects, the Articles of Faith are known collectively as "An Epitome of Faith and Doctrine".

Mormons have experienced significant instances of violence throughout their history as a religious group. In the early history of the United States, violence was used as a form of control. Mormons faced persecution and forceful expulsion from several locations. They were driven from Ohio to Missouri, and from Missouri to Illinois. Eventually, they settled in the Utah Territory. These migrations were often accompanied by acts of violence, including massacres, home burnings, and pillaging.

The Mountain Meadows Massacre was caused in part by events relating to the Utah War, an armed confrontation in Utah Territory between the United States Army and Mormon Settlers. In the summer of 1857, however, Mormons experienced a wave of war hysteria, expecting an all-out invasion of apocalyptic significance. From July to September 1857, Mormon leaders prepared Mormons for a seven-year siege predicted by Brigham Young. Mormons were to stockpile grain, and were prevented from selling grain to emigrants for use as cattle feed. As far-off Mormon colonies retreated, Parowan and Cedar City became isolated and vulnerable outposts. Brigham Young sought to enlist the help of Indian tribes in fighting the "Americans", encouraging them to steal cattle from emigrant trains, and to join Mormons in fighting the approaching army.

Mormon theology has long been thought to be one of the causes of the Mountain Meadows Massacre. The victims of the massacre, known as the Baker–Fancher party, were passing through the Utah Territory to California in 1857. For the decade prior the emigrants' arrival, Utah Territory had existed as a theocracy led by Brigham Young. As part of Young's vision of a pre-millennial "Kingdom of God," Young established colonies along the California and Old Spanish Trails, where Mormon officials governed as leaders of church, state, and military. Two of the southernmost establishments were Parowan and Cedar City, led respectively by Stake Presidents William H. Dame and Isaac C. Haight. Haight and Dame were, in addition, the senior regional military leaders of the Mormon militia. During the period just before the massacre, known as the Mormon Reformation, Mormon teachings were dramatic and strident. The religion had undergone a period of intense persecution in the American mid-west.

<span class="mw-page-title-main">Mormonism in the 19th century</span>

This is a chronology of Mormonism. In the late 1820s, Joseph Smith, founder of the Latter Day Saint movement, announced that an angel had given him a set of golden plates engraved with a chronicle of ancient American peoples, which he had a unique gift to translate. In 1830, he published the resulting narratives as the Book of Mormon and founded the Church of Christ in western New York, claiming it to be a restoration of early Christianity.

<span class="mw-page-title-main">Outline of the Church of Jesus Christ of Latter-day Saints</span> Overview of and topical guide to the Church of Jesus Christ of Latter-day Saints

The following outline is provided as an overview of and a topical guide to the Church of Jesus Christ of Latter-day Saints.

<span class="mw-page-title-main">Outline of Joseph Smith</span> Overview of and topical guide to Joseph Smith

The following outline is provided as an overview of and topical guide to the life and influence of Joseph Smith:

References