The Mediene is the name given to all the Jewish kehillot in the Netherlands outside of the capital Amsterdam, the historical center of Dutch Judaism. From the 18th century onwards up until the Holocaust, dozens of Jewish communities were created in towns large and small scattered throughout the Netherlands. At its height, some 180 kehillot existed throughout the country. [1]
At the eve of the Holocaust, some 140 Jewish communities existed throughout the Netherlands, many of them located outside of Amsterdam and the Randstad. [1] At the end of the war, with some 75% of Dutch Jews murdered in the Nazi concentration camps, many of these communities disappeared.
Some prominent Jewish communities in the Mediene who were totally destroyed by the Nazis include:
Other Jewish communities in the Mediene greatly declined because of the Holocaust (note: Jewish inhabitants are counted on affiliation to the local Jewish community/communities):
The tremendous decline and disappearance of dozens of Jewish communities throughout the Netherlands was not only due to the large numbers of Dutch Jews killed during the Holocaust, but also due to large-scale post-Holocaust emigration to countries like Israel and the United States, and migration within the Netherlands from the Mediene to Amsterdam.
Winschoten is a city with a population of 18,518 in the municipality of Oldambt in the northeast of the Netherlands. It is the largest city in the region of Oldambt in the province of Groningen which has 38,213 inhabitants.
Despite Dutch neutrality, Nazi Germany invaded the Netherlands on 10 May 1940 as part of Fall Gelb. On 15 May 1940, one day after the bombing of Rotterdam, the Dutch forces surrendered. The Dutch government and the royal family relocated to London. Princess Juliana and her children sought refuge in Ottawa, Canada until after the war.
The history of the Jews in the Netherlands largely dates to the late 16th century and 17th century, when Sephardic Jews from Portugal and Spain began to settle in Amsterdam and a few other Dutch cities, because the Netherlands was an unusual center of religious tolerance. Since Portuguese Jews had not lived under rabbinic authority for decades, the first generation of those embracing their ancestral religion had to be formally instructed in Jewish belief and practice. This contrasts with Ashkenazi Jews from central Europe, who, although persecuted, lived in organized communities. Seventeenth-century Amsterdam was referred to as the "Dutch Jerusalem" for its importance as a center of Jewish life. In the mid 17th century, Ashkenazi Jews from central and eastern Europe migrated. Both groups migrated for reasons of religious liberty, to escape persecution, now able to live openly as Jews in separate organized, autonomous Jewish communities under rabbinic authority. They were also drawn by the economic opportunities in the Netherlands, a major hub in world trade.
The Dutch resistance to the German occupation of the Netherlands during World War II can be mainly characterized as non-violent. The primary organizers were the Communist Party, churches, and independent groups. Over 300,000 people were hidden from German authorities in the autumn of 1944 by 60,000 to 200,000 illegal landlords and caretakers. These activities were tolerated knowingly by some one million people, including a few individuals among German occupiers and military.
Jewish resistance under Nazi rule took various forms of organized underground activities conducted against German occupation regimes in Europe by Jews during World War II. According to historian Yehuda Bauer, Jewish resistance was defined as actions that were taken against all laws and actions acted by Germans. The term is particularly connected with the Holocaust and includes a multitude of different social responses by those oppressed, as well as both passive and armed resistance conducted by Jews themselves.
Eindhoven is a municipality and a city located in the province of North Brabant in the south of the Netherlands, originally at the confluence of the Dommel and Gender brooks. The Gender has been dammed off in the post-war years, but the Dommel still runs through it.
The history of the Jews in Tilburg, Netherlands, did not start until 1767, when a Jewish citizen of the town Oisterwijk was given permission to settle in Tilburg, despite objections from the city council. Several Jewish families also succeeded in settling in Tilburg soon afterwards in 1791.
The Nederlands-Israëlitisch Kerkgenootschap (NIK) is the umbrella organisation for most Ashkenazi Jewish communities in the Netherlands, and is Orthodox in nature, while to be described as traditional in outlook. The expression Orthodox, is for the Dutch situation at least, of a later date than the existence of the congregations that make up the NIK and the NIK itself. The Rabbi of the NIK is Rabbi Dr. Raphael Evers. In total, the NIK has some 20 rabbis actively working in 18 congregations throughout the country, serving some 5,000 Jews.
The Nederlands Verbond voor Progressief Jodendom is the umbrella organisation for Progressive Jews in the Netherlands, and is affiliated to the World Union for Progressive Judaism. It was founded in 1931.
The Portugees-Israëlitisch Kerkgenootschap (PIK) is the community for Sephardic Jews in the Netherlands. Sephardic Jews have been living in the Netherlands since the 16th century with the forced relocation of Spanish but above all Portuguese Jews Jews from their home countries due to the Inquisition. Some 270 families are connected to the PIK, also sometimes called PIG,.
The History of the Jews in Amsterdam focuses on the historical center of the Dutch Jewish community, comprising both Portuguese Jews originally from both Spain and Portugal and Ashkenazi Jews, originally from central Europe. The two separate groups have had a continuing presence since the seventeenth century. Amsterdam has been called a Jerusalem of the West and the "Dutch Jerusalem". The Holocaust in the Netherlands devastated the Jewish community, with the Nazis murdering some 75% of the approximately 80,000 Jews at time present in Amsterdam, but the community has managed to rebuild a vibrant and living Jewish life for its approximately 15,000 present members.
Goodbye Holland is a 2004 documentary about the extermination of Dutch Jews during World War II. The film debunks the accepted notion that the Dutch were 'good' during the war, exposing how Dutch police and civil servants helped the German occupying regime implement massive deportations, which resulted in the death of 78 percent of the Jews in the Netherlands.
In the early modern era, European Jews were confined to ghettos and placed under strict regulations as well as restrictions in many European cities. The character of ghettos fluctuated over the centuries. In some cases, they comprised a Jewish quarter, the area of a city traditionally inhabited by Jews. In many instances, ghettos were places of terrible poverty and during periods of population growth, ghettos had narrow streets and small, crowded houses. Residents had their own justice system. Around the ghetto stood walls that, during pogroms, were closed from inside to protect the community, but from the outside during Christmas, Pesach, and Easter Week to prevent the Jews from leaving at those times.
Groningen has always been the largest town in the northern part of the Netherlands, resulting in a significant settlement of Jews throughout its history. The community reached a high of some 2,700 members at the beginning of the 20th century. Only a small part of the 2,400-strong community in 1941 managed to survive the Holocaust. Jewish life nevertheless continued after the war, and there is still a Jewish community present, aligned to the NIK.
Abraham Asscher was a Dutch Jewish businessman from Amsterdam, a politician, and a leader of his community who attained notoriety for his role during the German occupation of the Netherlands (1940–1945).
Johan Willem van Hulst was a Dutch school director, university professor, author, politician, chess player and centenarian. In 1943, with the help of the Dutch resistance and students of the nearby University of Amsterdam, he was instrumental in saving over 600 Jewish children from the nursery of the Hollandsche Schouwburg who were destined for deportation to Nazi concentration camps. For his humanitarian actions he received the Yad Vashem distinction Righteous Among the Nations from the State of Israel in 1973.
Carel Nicolaas Visser was a Dutch sculptor. He is considered an important representative of Dutch abstract-minimalist constructivism in sculpture.
The Holocaust in the Netherlands was organized by Nazi Germany in occupied Netherlands as part of the Holocaust across Europe during the Second World War. The Nazi occupation in 1940 immediately began disrupting the norms of Dutch society, separating Dutch Jews in multiple ways from the general Dutch population. The Nazis used existing Dutch civil administration as well as the Dutch Jewish Council "as an invaluable means to their end". In 1939, there were some 140,000 Jews living in the Netherlands, among them some 24,000 to 25,000 German-Jewish refugees who had fled from Germany in the 1930s. Some 75% of the Dutch-Jewish population was murdered in the Holocaust. The 1947 census reported 14,346 Jews, or 10% of the pre-war population. This further decrease is attributed to massive emigration of Jews to the then British Mandate of Palestine.
David Cohen was a Dutch classicist and papyrologist and one of the two chairs of the Jewish Council of Amsterdam during the occupation of the Netherlands in World War II. He was Professor of Ancient History at the University of Amsterdam and a prominent Zionist leader.