Saint Lucia is a constitutional monarchy and an island country of the West Indies in the eastern Caribbean. The island was previously called Iouanalao and later Hewanorra, names given by the native Arawaks and Caribs (respectively), two Amerindian peoples. Part of the Windward Islands of the Lesser Antilles, it is located north/northeast of the island of Saint Vincent, northwest of Barbados and south of Martinique. It covers a land area of 617 km2 with an estimated population of over 180,000 people as of 2018. The nation's capital and largest city is Castries.
King Philip's War was an armed conflict in 1675–1676 between a group of indigenous peoples of the Northeastern Woodlands and the English New England Colonies and their indigenous allies. The war is named for Metacomet, the Pokanoket chief and sachem of the Wampanoag who adopted the English name Philip because of the friendly relations between his father Massasoit and the Plymouth Colony. The war continued in the most northern reaches of New England until the signing of the Treaty of Casco Bay on April 12, 1678.
The Nipmuc or Nipmuck people are an Indigenous people of the Northeastern Woodlands, who historically spoke an Eastern Algonquian language. Their historic territory Nippenet, "the freshwater pond place," is in central Massachusetts and nearby parts of Connecticut and Rhode Island.
David William Blight is the Sterling Professor of History, of African American Studies, and of American Studies and Director of the Gilder Lehrman Center for the Study of Slavery, Resistance, and Abolition at Yale University. Previously, Blight was a professor of History at Amherst College, where he taught for 13 years. He has won several awards, including the Bancroft Prize and Frederick Douglass Prize for Race and Reunion: The Civil War in American Memory, and the Pulitzer Prize and Lincoln Prize for Frederick Douglass: Prophet of Freedom. In 2021, he was elected to the American Philosophical Society.
Timothy David Snyder is an American historian specializing in the history of Central and Eastern Europe, the Soviet Union, and the Holocaust. He is the Richard C. Levin Professor of History at Yale University and a permanent fellow at the Institute for Human Sciences in Vienna.
The North American Indian Center of Boston, Inc. (NAICOB) is a nonprofit organization located in Jamaica Plain, Massachusetts, a neighborhood of Boston, which provides assistance to American Indians, Native Canadians, Alaska Natives, Native Hawaiians, and other indigenous peoples of North America.
The Heldt Prize is a literary award from the Association for Women in Slavic Studies named in honor of Barbara Heldt. The award has been given variously in the following categories:
The Mohegan Tribe is a federally recognized tribe and sovereign tribal nation of the Mohegan people. Their reservation is the Mohegan Indian Reservation, located on the Thames River in Uncasville, Connecticut.
The Narragansett Dawn was a monthly newspaper that discussed the history, culture and language of the Narragansett tribe. It was produced in 1935 and 1936, with a total of seventeen issues. Princess Red Wing and Ernest Hazard were the paper's founders and editors. Both were Narragansett tribal members.
Erika Lee is the inaugural Bae Family Professor of History at Harvard University, a position she began in July 2023. Previously, she was the Rudolph J. Vecoli Chair and Director of the Immigration History Research Center at the University of Minnesota and an award-winning non-fiction writer.
Race and Reunion: The Civil War in American Memory is a 2001 book by the American historian David W. Blight. The book was awarded the Frederick Douglass Prize for the best book on slavery of 2001.
Lisa Brooks is a historian, writer, and professor of English and American studies at Amherst College in Massachusetts where she specializes in the history of Native American and European interactions from the American colonial period to the present.
Donna Rae Gabaccia is an American historian who studies international migration, with an emphasis on cultural exchange, such as food and from a gendered perspective. From 2003 to 2005 she was the Andrew Mellon Professor of History at the University of Pittsburgh and from 2005 to 2012 she held the Rudolph J. Vecoli Chair of Immigration History at the University of Minnesota. During the same period, she was the director of the Immigration History Research Center at the University of Minnesota. In 2013, her book, Foreign Relations: Global Perspectives on American Immigration won the Immigration and Ethnic History Society's Theodore Saloutos Prize in 2013.
Scalawag is an American nonprofit digital magazine focused on Southern politics and culture.
The Mashpee Woodland Revolt or Mashpee Revolt was a non-violent, 1833–1834 uprising of the Mashpee people against white inhabitants in New England. A group of the Mashpee Wampanoags traveled to Boston to seek justice for settler encroachments. William Apess was one of their leaders.
Everett Gardiner Weeden Jr., or Tall Oak, was an artist, activist, survivalist and historian of Mashantucket Pequot and Wampanoag descent. Tall Oak dedicated his life to the education and advocacy of Indigenous rights, and was a founding member of the National Day of Mourning in Plymouth, Massachusetts.
Gregory D. Smithers is a professor of American history at Virginia Commonwealth University in Richmond, Virginia. An ethnohistorian, Smithers specializes in Native American and African American histories.
Audra Simpson is Professor of Anthropology at Columbia University. Her work engages with Indigenous politics in the United States of America and Canada and cuts across anthropology, Indigenous studies, American and Canadian studies, gender and sexuality, and political science. She is the author of the prize-winning book Mohawk Interruptus: Political Life Across the Borders of Settler States. Simpson has won multiple teaching awards from Columbia University, and was the second anthropologist to win the Mark Van Doren Award for Teaching in the prize's history. Simpson is a citizen of the Kahnawà:ke Mohawk Nation.
Apologies to Indigenous peoples refer to apologies extended by political leaders or representatives, acting on behalf of a political entity or nation, to acknowledge and express remorse for some historical wrong.
