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Cultural anthropology is a branch of anthropology focused on the study of cultural variation among humans. It is in contrast to social anthropology, which perceives cultural variation as a subset of a posited anthropological constant. The term sociocultural anthropology includes both cultural and social anthropology traditions.
Phenomenology is the philosophical study of objectivity and reality as subjectively lived and experienced.
Alfred Schutz was an Austrian philosopher and social phenomenologist whose work bridged sociological and phenomenological traditions. Schutz is gradually being recognized as one of the 20th century's leading philosophers of social science. He related Edmund Husserl's work to the social sciences, using it to develop the philosophical foundations of Max Weber's sociology, in his major work Phenomenology of the Social World. However, much of his influence arose from the publication of his Collected Papers in the 1960s.
Ethnography is a branch of anthropology and the systematic study of individual cultures. Ethnography explores cultural phenomena from the point of view of the subject of the study. Ethnography is also a type of social research that involves examining the behavior of the participants in a given social situation and understanding the group members' own interpretation of such behavior.
Clifford James Geertz was an American anthropologist who is remembered mostly for his strong support for and influence on the practice of symbolic anthropology and who was considered "for three decades... the single most influential cultural anthropologist in the United States." He served until his death as professor emeritus at the Institute for Advanced Study, Princeton.
Salvage ethnography is the recording of the practices and folklore of cultures threatened with extinction, including as a result of modernization. It is generally associated with the American anthropologist Franz Boas; he and his students aimed to record vanishing Native American cultures. Since the 1960s, anthropologists have used the term as part of a critique of 19th-century ethnography and early modern anthropology.
The imaginary is the set of values, institutions, laws, and symbols through which people imagine their social whole. It is common to the members of a particular social group and the corresponding society. The concept of the imaginary has attracted attention in anthropology, sociology, psychoanalysis, philosophy, and media studies.
In philosophy, psychology, sociology, and anthropology, intersubjectivity is the relation or intersection between people's cognitive perspectives.
Communitas is a Latin noun commonly referring either to an unstructured community in which people are equal, or to the very spirit of community. It also has special significance as a loanword in cultural anthropology and the social sciences. Victor Turner, who defined the anthropological usage of communitas, was interested in the interplay between what he called social 'structure' and 'antistructure'; Liminality and Communitas are both components of antistructure.
Lifeworld may be conceived as a universe of what is self-evident or given, a world that subjects may experience together. The concept was popularized by Edmund Husserl, who emphasized its role as the ground of all knowledge in lived experience. It has its origin in biology and cultural Protestantism.
Philosophical anthropology, sometimes called anthropological philosophy, is a discipline dealing with questions of metaphysics and phenomenology of the human person.
Feminist anthropology is a four-field approach to anthropology that seeks to transform research findings, anthropological hiring practices, and the scholarly production of knowledge, using insights from feminist theory. Simultaneously, feminist anthropology challenges essentialist feminist theories developed in Europe and America. While feminists practiced cultural anthropology since its inception, it was not until the 1970s that feminist anthropology was formally recognized as a subdiscipline of anthropology. Since then, it has developed its own subsection of the American Anthropological Association – the Association for Feminist Anthropology – and its own publication, Feminist Anthropology. Their former journal Voices is now defunct.
Phenomenology within sociology, or phenomenological sociology, examines the concept of social reality as a product of intersubjectivity. Phenomenology analyzes social reality to explain the formation and nature of social institutions. The application of phenomenological ideas in sociology is distinct from other social science applications of social science applications.
Louis Albert Johnson was a New Zealand poet.
Museum anthropology is a domain of scholarship and professional practice in the discipline of anthropology.
George Amos Dorsey was an American ethnographer of indigenous peoples of the Americas, with a special focus on the Caddoan and Siouan tribes of the Great Plains. He is credited with helping develop the anthropology of the Plains Indian tribes while serving as curator at the Field Museum in Chicago from 1898 until 1915. During this period, he also was Professor of Anthropology at the University of Chicago from 1907 to 1915.
Social anthropology is the study of patterns of behaviour in human societies and cultures. It is the dominant constituent of anthropology throughout the United Kingdom and much of Europe, where it is distinguished from cultural anthropology. In the United States, social anthropology is commonly subsumed within cultural anthropology or sociocultural anthropology.
Paul Stoller is an American cultural anthropologist. He is a professor of anthropology at West Chester University in West Chester, Pennsylvania.
Marla Faye Frederick is an American ethnographer and scholar, with a focus on the African American religious experience. Her work addresses a range of topics including race, gender, religion and media studies. She became the eighteenth Dean of Harvard Divinity School on January 1, 2024.
References
- ↑ Personal page on Harvard Divinity School
- ↑ "New Zealand Book Council". New Zealand Book Council . Retrieved 16 January 2016.
- ↑ "Poetry New Zealand: Issue 49". Poetry NZ. 17 September 2014. Retrieved 16 January 2016.
- ↑ "Recent poetry from Michael Jackson and David Beach.", The Listener, Hugh Roberts
- ↑ Archived 22 March 2013 at the Wayback Machine
- ↑ "Katherine Mansfield Menton Fellowship". Arts Foundation of New Zealand . Retrieved 8 September 2019.
