The Codex Bezae Cantabrigiensis, designated by siglum Dea or 05, δ 5, is a codex of the New Testament dating from the 5th century written in an uncial hand on vellum. It contains, in both Greek and Latin, most of the four Gospels and Acts, with a small fragment of 3 John. Written one column per page, the codex contains 406 extant parchment leaves measuring 26 x 21.5 cm, with the Greek text on the left face and the Latin text on the right. A digital facsimile of the codex is available from Cambridge University Library, which holds the manuscript.
The Codex Washingtonianus or Codex Washingtonensis, designated by W or 032, ε 014 (Soden), also called the Washington Manuscript of the Gospels, and The Freer Gospel, contains the four biblical gospels and was written in Greek on vellum in the 4th or 5th century. The manuscript is lacunose.
Family 13, also known as Ferrar Group, is a group of Greek Gospel manuscripts, dating from the 11th to the 15th centuries, which share a distinctive pattern of variant readings — especially placing the parable of Jesus and the woman taken in adultery in the Gospel of Luke, rather than in John 7:53-8:11. The text of Luke 22:43-44 is placed after Matt 26:39. The text of Matthew 16:2b–3 is absent. All are thought to derive from a lost majuscule Gospel manuscript, probably from the 7th century. The group takes its name from minuscule 13, now in Paris.
The Codex Athous Laurae—designated by Ψ or 044 in the Gregory-Aland numbering, and δ 6 in von Soden numbering—is a manuscript of the New Testament written in Greek uncial on parchment. The manuscript is written in a mix of text styles, with many lacunae, or gaps, in the text, as well as containing handwritten notes, or marginalia.
Minuscule 33, δ 48 (Soden), before the French Revolution was called Codex Colbertinus 2844. It is a Greek minuscule manuscript of the New Testament on parchment, dated palaeographically to the 9th century. The manuscript is lacunose. It has marginalia. According to the textual critics it is one of the best minuscule manuscripts of the New Testament.
Papyrus 69 is a small fragment from the Gospel of Luke dating to the 3rd century.
Papyrus 6, designated by 𝔓6 or by ε 021, is a fragmentary early copy of the New Testament in Greek and Coptic (Akhmimic). It is a papyrus manuscript of the Gospel of John that has been dated paleographically to the 4th century. The manuscript also contains text of the First Epistle of Clement, which is treated as a canonical book of the New Testament by the Coptic Church. The major part of the codex is lost.
Minuscule 892, ε 1016 (Soden). It is a Greek minuscule manuscript of the New Testament, on 353 parchment leaves. It is dated palaeografically to the 9th century.
Minuscule 700, ε 133 (Soden), is a Greek minuscule manuscript of the Gospels. Formerly it was labelled as 604 in all catalogues, Gregory gave the number 700 to it. It is dated palaeographically to the 11th century.
Papyrus 63, designated by 63, is a copy of the New Testament in Greek. It is a papyrus manuscript of the Gospel of John. The surviving text of John are verses 3:14-18; 4:9-10. The manuscript paleographically had been assigned to the 4th century.
Papyrus 100, designated by siglum 100, is an early copy of the New Testament in Greek. It is a papyrus manuscript of the Epistle of James. The surviving texts of James are verses 3:13-4:4; 4:9-5:1, they are in a fragmentary condition. The manuscript has been assigned paleographically to the late 3rd century, or early 4th century.
Minuscule 1253, Θε64. It is a Greek minuscule manuscript of the New Testament on paper. Palaeografically it has been assigned to the 15th century. The manuscript is lacunose.
Lectionary 12, designated by siglum ℓ12. It is a Greek manuscript of the New Testament, on vellum leaves. Palaeographically it has been assigned to the 13th-century.
Minuscule 225, ε 1210 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1192. It was adapted for liturgical use.
Minuscule 326, α 257 (Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Paleographically it has been assigned to the 10th century. Formerly it was labelled by 33a and 39p . It was prepared for liturgical use.
Minuscule 482, ε 1017, is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1285 . Scrivener labelled it by number 570. The manuscript has complex context, but faded in parts. The text exhibits more numerous and bolder textual variants than usual manuscripts of the four Gospels. Marginal apparatus is given fully.
Minuscule 588, ε 229, is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1321. The manuscript is lacunose. It was labelled by Scrivener as 457.
Minuscule 686, Θε34, is a Greek minuscule manuscript of the New Testament, on parchment. It is dated by a colophon to the year 1337. Some leaves of the manuscript were lost. Scrivener labelled it by 573e.
Lectionary 264, designated by siglum ℓ264 is a Greek manuscript of the New Testament, on paper. It is dated by a colophon to the year 1381. Scrivener labelled it as 170e, Gregory by 158e. The manuscript has complex contents.
Textual variants in the Gospel of Luke are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article below.