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The Miracle of the Black Leg is an alleged miracle to have occurred in the medieval era, and in which a black man's leg would have been transplanted onto a white man. [1] It was performed by Saints Cosmas and Damian in the 6th century, way after their death. They amputated a cancerous leg from a verger working in a church and replaced it with a leg from a recently deceased Black man. The two saints, who died in the third century lived in modern-day Syria, are venerated for their work as traveling physicians that did not accept payment for their services. [1]
Saints Cosmas and Damian, who were twins, were Christian physicians that were renowned for healing the sick but did not accept any payment for their services; this earned them the Greek name Anargyri, which means 'The Silverless.' [2]
The Miracle of the Black Leg is the most famous miracle they are associated with, and that took place hundreds of years after their death. The miracle has been depicted in several artworks with its records existing in the Golden Legend. [3]
A verger in a church in Medieval Rome suffered from a cancerous leg. One night as he slept, Saints Cosmas and Damian appeared to him in a dream. They amputated his diseased leg and replaced it with a leg of a recently deceased man of Ethiopian decent. [4]
On waking up, he noticed that his diseased leg had actually been removed and in its place was a Black leg. People sought confirmation from the deceased man's tomb and found out that the corpse had the deceased white leg. [5]
Cosmas and Damian were twins of Arabian descent, born around 270CE. [6] [7] The two dedicated their lives to the practice of medicine and surgery for free. [8] [9] They are celebrated as the patron saints of physicians, pharmacists, surgeons, and twins. [10]
The miracle lays foundation to conventional medical transplantation, especially regarding the concepts of donors and hosts in transplantation. [11] [12] The miracle has attracted research on medical ethics and the aspects of altruism, showing how medicine crosses the boundaries of race. [12] [13]