Mitchell L. Walker

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Mitchell Lynn Walker (born 1951) is an American gay activist and Jungian psychologist who has written many influential articles and books on gay-centered psychology. [1] [2] [3]

Contents

Biography

Walker enrolled at the University of California, Los Angeles where he saw a therapist who tried to persuade him to not be gay. [1] Although Walker rejected the therapist he did get "an invaluable introduction to inner work, to the techniques of dream analysis, and to other tools of psychological investigation." [1] Walker transferred to the Berkeley campus and majored in psychology. [1] He became more outspoken on gay issues and became one of the first to join the Berkeley Free Clinic's Gay Men Collective. [1] After graduation he worked on a master's-level in psychology at San Francisco's Lone Mountain College focussing on same-sex love from Jung's "archetypal perspective" using the basis that archetypes are "primal indwelling sources after which behavior is patterned and images are perceived." [1] In 1974 Walker had a realization that same-sex love was archetypal, not "a mere accident or adaption," answering the question if one was born gay or does gayness come from social experience. [1] His revelation led to his master's thesis "discussing the then unheard-of topic of gay depth psychology." [1]

Walker was the first openly gay writer to be published in the formal Jungian literature, for his paper, "The Double: An Archetypal Configuration," appeared in Spring in 1976. [4] [5] followed by "Jung and Homophobia," published in Spring in 1991. He is also the author of Men Loving Men: A Gay Sex Guide & Consciousness Book (Gay Sunshine Press, 1977/1994) [6] - which was involved in an obscenity-importing case in England [7] and Canada [8] [9] [10] [11] – and Visionary Love: A Spirit Book of Gay Mythology and Transmutational Faerie (Treeroots Press, 1980). [1]

In 1979, Walker co-created with activists Harry Hay, John Burnside, and Don Kilhefner the first gay-centered spiritual movement, the Radical Faeries, [12] [13] [14] a loosely affiliated, worldwide network and counter-cultural movement seeking to reject hetero-imitation and redefine queer identity through spirituality. [15]

In 1982, after he quit the Radical Faeries, Walker and Don Kilhefner founded Treeroots, a non-profit educational organization to address the psychological dimension of gay liberation. The organization has sponsored workshops and lectures, and most recently, the Institute for Uranian Psychoanalysis, which provided training in gay-centered psychological theory and practice.

In 1987 Walker received a PhD in psychology with the dissertation, A Uranian Conjunction: The Individual Model of C. G. Jung as Applied to Gay Men. [1] He has continued lecturing, teaching and running a private practice in Los Angeles. [1]

Selected works

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References

  1. 1 2 3 4 5 6 7 8 9 10 11 Thompson, Mark (1995). Gay Soul: Finding the Heart of Gay Spirit and Nature with Sixteen Writers, Healers, Teachers, and Visionaries . HarperOne. pp.  248–250. ISBN   0-06-251041-X.
  2. ↑ Curzon, David (July 26, 1987). "Gay Spirit: Myth and Meaning by Mark Thompson". Los Angeles Times. Retrieved January 23, 2013.
  3. ↑ Isherwood, Charles (July 11, 1994). "Confessions of a Playgirl Centerfold". The Advocate. pp. 44–51. Retrieved January 23, 2013.
  4. ↑ "The Double: An Archetypal Configuration." Spring 1976: An Annual of Archetypal Psychology and Jungian Thought
  5. ↑ Matthew Wilhelm Kapell, Stephen McVeigh (2011). The Films of James Cameron: Critical Essays. McFarland. ISBN   9780786462797 . Retrieved January 23, 2013.
  6. ↑ Cornog, Martha (1996). For sex education, see librarian : a guide to issues and resources. Westport, Conn : Greenwood Press. ISBN   978-0-313-29022-0 – via Internet Archive.
  7. ↑ Salisbury, Stephen (November 7, 1986). "Gay Bookstore Battles British Law". Philadelphia Inquirer. Archived from the original on January 16, 2014. Retrieved January 23, 2013.
  8. ↑ The Body politic, July/August 1977. Toronto, Pink Triangle Press. 1977 – via Internet Archive. Canada Customs has decided that the gay sex manual Men Loving Men is not allowed into the country.
  9. ↑ Gay Community News. Gay Community News. Gay Community News – via Internet Archive.
  10. ↑ "Customs bans five gay titles but who gets to keep the books?". The Body politic. Toronto, Pink Triangle Press. August 1980 – via Internet Archive.
  11. ↑ "Canada Censorship". Gay Community News. July 19–25, 1987 – via Internet Archive. Customs, for their part, recently issued new guidelines that allow "rational and unsensational" references to "buggery" — anal intercourse — in some cases. Linda Murphy, manager of the Prohibited Importation Unit, told GCN that in an effort to comply with Judge Hawkins' decision and the AIDS epidemic, Customs would now allow "incidental but necessary" references to anal intercourse. She added that Customs "reviews" over 4,000 publications every year in order to ensure that gay and lesbian material is not singled out and that the department has an appeal process which ensures that material will be reviewed "objectively." However, McPhee claims that Customs still "seizes" important AIDS education works, such as Mitch Walker's Men Loving Men, and Jack Morin's Anal Pleasure and Health.
  12. ↑ Timmons, Stuart (1990), The Trouble with Harry Hay: Founder of the Modern Gay Movement, Alyson Publications, p. 261 ISBN   1-55583-175-3
  13. ↑ Ghys, Clement (July 19, 2011). "Conte de gays (Gay Fairy)". Liberation. Retrieved January 23, 2013.
  14. ↑ Najafi, Yusef (January 24, 2008). "Sink or Swim: Faerie founder to guide locals to midlife awakening". Metro Weekly. Retrieved January 23, 2013.
  15. ↑ Monteagudo, Jesse (April 19, 2011). "Tales of the Radical Faeries". South Florida Gay News. Archived from the original on November 27, 2011. Retrieved January 23, 2013.
  16. ↑ Walker, Mitchell L. (1980). Visionary Love -- A Spirit Book of Gay Mythology and Trans-mutational Faerie (PDF). San Francisco: Treeroots Press. OCLC   6982302.
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