 | This article needs additional citations for verification .(December 2013) |
Molly dancing is a form of English Morris dance, traditionally done by out-of-work ploughboys in midwinter in the 19th century. It was largely ignored by folk dance collectors, who recorded only a handful of dances before the practice died out in the 1930s. The practice was revived in the 1970s.
Molly dancing is a dance tradition from East Anglia, first attested in the 1820s. The first recorded use of the word "Molly" in relation to this tradition was in 1866. [1] The dance was performed on Boxing Day (26 December) and Plough Monday (the Monday after 6 January). [2] It died out during the early 1930s, the last dancers seen dancing in Little Downham near Ely, Cambridgeshire, in 1933. [3] The term molly itself was used since at least 1754 for 'a milksop, an effeminate man'; [4] see also Molly house.
In 1911 Cecil Sharp interviewed a man from Little Downham about Plough Monday dancing, but he did not consider it worthy of further study, and the practice was largely ignored by collectors of folk dances until the 1930s. [5] In 1930, Joseph Needham and Arthur Peck collected four molly dances from a dancer from Girton and a concertina player from Histon, near Cambridge; [6] they continued to collect information about molly dancing over the following three years. [7] William Palmer recorded a broom dance performed by the Little Downham dancers in 1933. [8] In 1978, Russell Wortley and Cyril Papworth published four dances collected from the Comberton molly dancers. [9]
Molly dancing is most associated with Plough Monday, the first Monday after Epiphany. Tradition has it that as a way of filling the gap between Christmas and the start of the spring ploughing season, the ploughboys would tour around the village landowners, offering to dance for money. Those who refused would be penalised in various ways (see Trick or treat) including having a furrow ploughed across the offender's lawn.
The dancers, wishing to gain employment from those same landowners shortly afterwards, would attempt to conceal their identities by blacking their faces with soot and dressing up in a modified version of their Sunday best, typically black garments adorned with coloured scarves and other fripperies. It was originally an all-male tradition but with one of the members—the Molly—dressed up as a woman. The Molly team seen by William Palmer at Little Downham in 1933 consisted of six men, one dressed as a woman; of the remaining five, one carried a broom and money box, and one played the accordion. The musician wore ordinary clothes, while the other men wore frock coats and top hats; all five had blackened faces and wore ribbons on their clothes. [10]
Molly dancing was revived in the late 1970s, when teams began to once again perform the preserved dances. [2] In 1977 the Cambridge Morris Men resumed molly dancing to coincide with the revival of the Balsham Ploughboys. The Cambridge Men still dance Molly during the day on Plough Monday. The Morris dance revival of the 1970s led to the creation of many new sides, which nowadays usually involve both men and women.
In recent years, Molly dancing has enjoyed a popular revival both in East Anglia and the East Midlands, one of the best-known teams being the Ouse Washes Molly Dancers. The largest regular assemblage of Molly dancers is at the Whittlesea Straw Bear Festival, established 1980, which is held in Whittlesey, Cambridgeshire, every January.
Modern Molly dancing demonstrates the clearest distinction between "re-enactment of tradition" and "modern interpretation of tradition" of modern morris dancing. Elaine Bradtke wrote a PhD thesis on the inherent post-modernism of the Seven Champions, one of the first and best examples of modern Molly dance. Many other teams have developed Molly, inspired by the unhistorical but very effective military formations of Seven Champions (e.g. Ouse Washes, Gog Magog, Handsome Molly in New Jersey, Countess Isabella's Automata) whilst others have taken it in new directions, equally unhistorical but at their best equally effective in very different ways; e.g. Norwich Shitwitches (now renamed Kit Witches) and Pig Dyke Molly.
East Anglia is an area in the East of England. It comprises the counties of Norfolk and Suffolk and Cambridgeshire, with Essex also included in some definitions. The name derives from the Anglo-Saxon kingdom of the East Angles.
Morris dancing is a form of English folk dance. It is based on rhythmic stepping and the execution of choreographed figures by a group of dancers in costume, usually wearing bell pads on their shins and/or shoes. A band or single musician, also costumed, will accompany them. Sticks, swords, handkerchiefs, and a variety of other implements may be wielded by the dancers.
Whitsun is the name used in Britain, and other countries among Anglicans and Methodists, for the Christian holy day of Pentecost. It falls on the seventh Sunday after Easter and commemorates the descent of the Holy Spirit upon Christ's disciples. Whitsuntide, the week following Whitsunday, was one of three holiday weeks for the medieval villein; on most manors he was free from service on the lord's demesne this week, which marked a pause in the agricultural year. Whit Monday, the day after Whitsun, remained a holiday in Britain until 1971 when, with effect from 1972, the ruling Conservative Government decided to permanently replace it, following a five-year trial period, with a Spring Bank Holiday on the last Monday in May. Whit had been the occasion for many varied forms of celebration, and was of significant cultural importance. It was a custom for children to receive a new set of clothes, even among the poorest families, a tradition which continued well into the 20th century.
Huntingdonshire is a local government district in Cambridgeshire, England, which was historically a county in its own right. It borders Peterborough to the north, Fenland to the north-east, East Cambridgeshire to the east, South Cambridgeshire to the south-east, Central Bedfordshire and Bedford to the south-west, and North Northamptonshire to the west.
St Ives is a medieval market town and civil parish in the Huntingdonshire district in Cambridgeshire, England, 5 miles (8 km) east of Huntingdon and 12 miles (19 km) north-west of Cambridge. St Ives is historically in the county of Huntingdonshire.
Littleport is a village in East Cambridgeshire, in the Isle of Ely, Cambridgeshire, England. It lies about 6 miles (10 km) north-east of Ely and 6 miles (10 km) south-east of Welney, on the Bedford Level South section of the River Great Ouse, close to Burnt Fen and Mare Fen. There are two primary schools, Millfield Primary and Littleport Community, and a secondary, Vista Academy. The Littleport riots of 1816 influenced the passage of the Vagrancy Act 1824.
St Neots is a town and civil parish in the Huntingdonshire district of Cambridgeshire, England. It is 18 miles (29 km) west of Cambridge. The areas of Eynesbury, Eaton Ford and Eaton Socon form part of the town.
Godmanchester is a town and civil parish in the Huntingdonshire district of Cambridgeshire, England. It is separated from Huntingdon, 1 mile (1.6 km) to the north, by the valley of the River Great Ouse. Being on the Roman road network, the town has a long history. It has a waterside location, surrounded by open countryside of high value for its biodiversity but it remains highly accessible, with a railway line to London, the A1 road and M11/A14 which run nearby.
Whittlesey is a market town and civil parish in the Fenland district of Cambridgeshire, England. Whittlesey is 6 miles (10 km) east of Peterborough. The population of the parish was 17,667 at the 2021 Census.
The Long Sword dance is a hilt-and-point sword dance recorded mainly in Yorkshire, England. The dances are usually performed around Christmas time and were believed to derive from a rite performed to enable a fruitful harvest.
Plough Monday is the traditional start of the English agricultural year. Plough Monday is the first Monday after Epiphany, 6 January. References to Plough Monday date back to the late 15th century. The day before Plough Monday is referred to as Plough Sunday, in which a ploughshare is brought into the local Christian church with prayers for the blessing of human labour, tools, as well as the land.
Buckden is a village and civil parish 3.7 miles (6.0 km) north of St Neots and 4 miles (6.4 km) south-west of Huntingdon, England. It includes the hamlets of Stirtloe and Hardwick. It lies in Huntingdonshire, a non-metropolitan district of Cambridgeshire and a historic county, close to three transport routes of past and present: the River Great Ouse, along its eastern boundary, the Great North Road that once crossed the village, but now bypasses it to the west, and the East Coast Mainline along the eastern side of the Great Ouse valley in the neighbouring parish of The Offords.
Great Paxton is a village and civil parish in Cambridgeshire, England. It is in Huntingdonshire which is a non-metropolitan district of Cambridgeshire as well as being a historic county of England. The village lies 2.6 miles (4.2 km) north of St Neots in the Great Ouse river valley.
Brandon is a town and civil parish in the English county of Suffolk. Brandon is located in the Breckland area of Suffolk in the extreme north-west of the county, close to the adjoining county of Norfolk. It lies between the towns of Bury St Edmunds, Thetford, Mildenhall, Downham Market and the city of Ely. The town is almost entirely surrounded by Thetford Forest.
Brian Cookman was an English musician and composer, magazine designer and artist, and tai chi practitioner. He earned a reputation as one of Britain's finest exponents of Delta blues and jug band music. He carried on a career as a magazine designer in tandem with his musical life. As one of the country's leading magazine designers, he was a pioneer of desktop publishing and also helped to launch Rolling Stone in the UK.
Little Thetford is a small village in the civil parish of Thetford, 3 miles (5 km) south of Ely in Cambridgeshire, England, about 76 miles (122 km) by road from London. The village is built on a boulder clay island surrounded by flat fenland countryside, typical of settlements in this part of the East of England.
Ely is a cathedral city and civil parish in the East Cambridgeshire district of Cambridgeshire, England, about 14 miles (23 km) north-northeast of Cambridge, 24 miles (39 km) south east of Peterborough and 80 miles (130 km) from London. As of the 2021 census, Ely is recorded as having a population of 19,200.
"All Jolly Fellows that Follow the Plough" or The Ploughman's Song is an English folk song about the working life of horsemen on an English farm in the days before petrol-driven machinery. Variants have been collected from many traditional singers - Cecil Sharp observed that "almost every singer knows it: the bad singers often know but little else". It has been recorded by many singers influenced by the second British folk revival.
Mummers' plays are folk plays performed by troupes of amateur actors, traditionally all male, known as mummers or guisers. Historically, mummers' plays consisted of informal groups of costumed community members that visited from house to house on various holidays. Today the term refers especially to a play in which a number of characters are called on stage, two of whom engage in a combat, the loser being revived by a doctor character. This play is sometimes found associated with a sword dance though both also exist in Britain independently.
The Goathland Plough Stots are a team of Long Sword Dancers based in the village of Goathland, North Yorkshire, England. The traditional dance that they perform had died out by the start of the twentieth century but was revived in 1922. The team were expelled from the Morris Ring for allowing women to be trained in the art of the dance, the tradition being that it is a male-only dance. The Goathland Plough Stots dance is recognised as one of the oldest in England, with a history dating back more than a thousand years.